24:20

pertama .... bangsa(TB)/mula ... bangsa(TL) <01471 07225> [the first of the nations. or, the first of the nations that warred against Israel.]

akhirnya .... kebinasaan ... kebinasaan(TB)/akhirnya(TL) <0319 08> [his latter end.]

sampai ... kebinasaan(TB)/kebinasaan(TL) <05703 08> [shall be that he perish for ever. or, shall be even to destruction.]

24:20

orang Amalek,

Kej 14:7; [Lihat FULL. Kej 14:7]; Kel 17:14; [Lihat FULL. Kel 17:14] [Semua]

tetapi akhirnya

Ul 25:19; 1Sam 15:20; 30:17-20; 2Sam 8:12; 1Taw 18:11 [Semua]

27:16

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

{Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited.

Allah(TB)/Allahnya(TL) <0430> [the God.]

Biarlah .......... seorang ... seorang(TB)/kiranya ......... seorang(TL) <06485 0376> [set a man.]

27:16

segala makhluk,

Bil 16:22; [Lihat FULL. Bil 16:22]; Ayub 21:20; [Lihat FULL. Ayub 21:20] [Semua]