Teks -- 2 Chronicles 9:1-31 (NET)

Solomon Entertains a Queen

9:1 When the queen of Sheba heard about Solomon, she came to challenge him with difficult questions. She arrived in Jerusalem with a great display of pomp, bringing with her camels carrying spices, a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind. 9:2 Solomon answered all her questions; there was no question too complex for the king. 9:3 When the queen of Sheba saw for herself Solomon’s extensive wisdom, the palace he had built, 9:4 the food in his banquet hall, his servants and attendants in their robes, his cupbearers in their robes, and his burnt sacrifices which he presented in the Lord’s temple, she was amazed. 9:5 She said to the king, “The report I heard in my own country about your wise sayings and insight was true! 9:6 I did not believe these things until I came and saw them with my own eyes. Indeed, I didn’t hear even half the story! Your wisdom surpasses what was reported to me. 9:7 Your attendants, who stand before you at all times and hear your wise sayings, are truly happy! 9:8 May the Lord your God be praised because he favored you by placing you on his throne as the one ruling on his behalf! Because of your God’s love for Israel and his lasting commitment to them, he made you king over them so you could make just and right decisions.” 9:9 She gave the king 120 talents of gold and a very large quantity of spices and precious gems. The quantity of spices the queen of Sheba gave King Solomon has never been matched. 9:10 (Huram’s servants, aided by Solomon’s servants, brought gold from Ophir, as well as fine timber and precious gems. 9:11 With the timber the king made steps for the Lord’s temple and royal palace as well as stringed instruments for the musicians. No one had seen anything like them in the land of Judah prior to that.) 9:12 King Solomon gave the queen of Sheba everything she requested, more than what she had brought him. Then she left and returned to her homeland with her attendants.

Solomon’s Wealth

9:13 Solomon received 666 talents of gold per year, 9:14 besides what he collected from the merchants and traders. All the Arabian kings and the governors of the land also brought gold and silver to Solomon. 9:15 King Solomon made two hundred large shields of hammered gold; 600 measures of hammered gold were used for each shield. 9:16 He also made three hundred small shields of hammered gold; 300 measures of gold were used for each of those shields. The king placed them in the Palace of the Lebanon Forest. 9:17 The king made a large throne decorated with ivory and overlaid it with pure gold. 9:18 There were six steps leading up to the throne, and a gold footstool was attached to the throne. The throne had two armrests with a statue of a lion standing on each side. 9:19 There were twelve statues of lions on the six steps, one lion at each end of each step. There was nothing like it in any other kingdom. 9:20 All of King Solomon’s cups were made of gold, and all the household items in the Palace of the Lebanon Forest were made of pure gold. There were no silver items, for silver was not considered very valuable in Solomon’s time. 9:21 The king had a fleet of large merchant ships ships manned by Huram’s men that sailed the sea. Once every three years the fleet came into port with cargoes of gold, silver, ivory, apes, and peacocks. 9:22 King Solomon was wealthier and wiser than any of the kings of the earth. 9:23 All the kings of the earth wanted to visit Solomon to see him display his God-given wisdom. 9:24 Year after year visitors brought their gifts, which included items of silver, items of gold, clothes, perfume, spices, horses, and mules. 9:25 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. He kept them in assigned cities and in Jerusalem. 9:26 He ruled all the kingdoms from the Euphrates River to the land of the Philistines as far as the border of Egypt. 9:27 The king made silver as plentiful in Jerusalem as stones; cedar was as plentiful as sycamore fig trees are in the lowlands. 9:28 Solomon acquired horses from Egypt and from all the lands.

Solomon’s Reign Ends

9:29 The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat. 9:30 Solomon ruled over all Israel from Jerusalem for forty years. 9:31 Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 2Ch 9:8 - For the Lord

In the Lord's name and stead, in a special manner, because he sat in God's own throne, and ruled over God's peculiar people, and did in an eminent manner maintain the honour of God in his land, and in the eyes of all the world. Those mercies are doubly sweet, in which we can taste the kindness and good will of God as our God.

Wesley: 2Ch 9:12 - Besides

Besides what he gave her of his royal bounty, as is expressed, 1Ki 10:13, which was in compensation for her presents.

Wesley: 2Ch 9:23 - And all the kings of the earth sought the presence of Solomon

All in those parts of the world.

Wesley: 2Ch 9:29 - Iddo

This, and the other prophets mentioned, were also historians, and wrote annals of their times; out of which these sacred books were taken, either by these, or other prophets.

Wesley: 2Ch 9:31 - And Solomon slept

We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.

JFB: 2Ch 9:1-4 - when the queen of Sheba heard of the fame of Solomon

(See on 1Ki 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropœon valley. This arch could only have belonged to the bridge, which, according to JOSEPHUS, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [ROBINSON]. The distance from this point to the steep rock of Zion ROBINSON calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude--not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropœon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [ISAAC TAYLOR'S EDITION OF TRAILL'S JOSEPHUS].

JFB: 2Ch 9:13 - Now the weight of gold that came to Solomon in one year

(See on 1Ki. 10:14-29).

JFB: 2Ch 9:13 - six hundred and threescore and six talents of gold

The sum named is equal to £3,646,350; and if we take the proportion of silver (2Ch 9:14), which is not taken into consideration, at one to nine, there would be about £200,000, making a yearly supply of nearly £6,000,000, being a vast amount for an infant effort in maritime commerce [NAPIER].

JFB: 2Ch 9:21 - the king's ships went to Tarshish

Rather, "the king's ships of Tarshish went" with the servants of Huram.

JFB: 2Ch 9:21 - ships of Tarshish

That is, in burden and construction like the large vessels built for or used at Tarshish [CALMET, Fragments].

JFB: 2Ch 9:25 - Solomon had four thousand stalls

It has been conjectured [GESENIUS, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1Ki 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.

JFB: 2Ch 9:28 - they brought unto Solomon horses out of Egypt

(See on 2Ch 1:14). Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character.

Clarke: 2Ch 9:1 - The queen of Sheba

The queen of Sheba - See all the particulars of this royal visit distinctly marked and explained in the notes on 1Ki 10:1-10 (note). The Targum calls her queen of Zemargad.

Clarke: 2Ch 9:12 - Beside that which she had brought unto the king

Beside that which she had brought unto the king - In 1Ki 10:13 it is stated that Solomon gave her all she asked, besides that which he gave her of his royal bounty. It is not at all likely that he gave her back the presents which she brought to him, and which he had accepted. She had, no doubt, asked for several things which were peculiar to the land of Judea, and would be curiosities in her own kingdom; and besides these, he gave her other valuable presents.

Clarke: 2Ch 9:14 - The kings of Arabia

The kings of Arabia - "The kings of Sistevantha."- Targum.

Clarke: 2Ch 9:15 - And King Solomon made two hundred targets of beaten gold

And King Solomon made two hundred targets of beaten gold - For a more correct valuation of these targets and shields than that in 1Ki 10:17 (note), see at the end of the chapter.

Clarke: 2Ch 9:17 - Made a great throne of ivory

Made a great throne of ivory - For a very curious description of the throne of Solomon, see at the end of the chapter, 2Ch 9:29 (note).

Clarke: 2Ch 9:21 - The king’ s ships went to Tarshish

The king’ s ships went to Tarshish - "Went to Africa."- Targum.

Clarke: 2Ch 9:25 - Four thousand stalls for horses

Four thousand stalls for horses - See the note on 1Ki 4:26, where the different numbers in these two books are considered. The Targum, instead of four thousand, has ארבע מאה arba meah , four hundred.

Clarke: 2Ch 9:29 - Nathan the prophet

Nathan the prophet - These books are all lost. See the account of Solomon, his character, and a review of his works, at the end of 1Ki 11:43 (note)

I.    By the kindness of a learned friend, who has made this kind of subjects his particular study, I am able to give a more correct view of the value of the talent of gold and the talent of silver than that which I have quoted 1Ki 10:17, from Mr. Reynold’ s State of the Greatest King

1. To find the equivalent in British standard to an ounce troy of pure gold, valued at eighty shillings, and to a talent of the same which weighs one thousand eight hundred ounces troy

The ounce contains four hundred and eighty grains, and the guinea weighs one hundred and twenty-nine grains, or five pennyweights and nine grains

(1) As 129 grains: 21 shillings:: 480, the number of grains in an ounce: 78.1395348s. or 3l. 18s. 1d. 2.69767q.; the equivalent in our silver coin to one ounce of standard gold

(2) As 78.1395348 shillings, the value of an ounce of standard gold,: 80 shillings, the value of an ounce troy of pure gold,:: 80 shillings: 81.9047619 shillings, the equivalent in British standard to one ounce of pure gold

Instead of the preceding, the following proportions may be used: -

(1) As 21.5 shillings: 21 shillings:: 80 shillings: 78.1395348 shillings. This multiplied by 1800, the number of troy ounces in a Hebrew talent, gives 140651.16264s. or 7032l. 11s. 1d. 3.8q., the equivalent to one talent of standard gold

(2) As 21 standard: 21.5 pure:: 80 pure: 81.9047619 standard. This multiplied by 1800 gives 147428.67142s. or 7371l. 8s. 6d. 3.4q., the equivalent to one talent of pure gold

2. To find the equivalent in British standard to a talent of pure silver, which is valued at four hundred and fifty pounds sterling, or five shillings the ounce troy

The pound troy is 240 pennyweights; and our silver coin has 18 pennyweights of alloy in the pound. From 240 pennyweights take 18, and there will remain 222 pennyweights, the pure silver in the pound

Now as 240 pennyweights: 222 pennyweights:: 20 pennyweights, the weight of a crown piece,: 18 1/2 pennyweights, the weight of the pure silver in the crown

Then, as 18.5 pennyweights: 6 shillings:: 36000, the number of dwts. in a talent,: 9729.729729729729 shillings, or £486 9s. 8 3/4d., the equivalent in our coin to a talent of pure silver

Example 1 . To find the equivalent in British standard to the one hundred and twenty talents of gold which the queen of Sheba gave to King Solomon, 2Ch 9:9

A talent is three thousand shekels; therefore six hundred shekels are one-fifth, and three hundred are one-tenth of a talent. -

147428.57142 s.	equivalent to one talent of pure gold,
120	number of talents [as found above].
17691428.5704	= £884,571 8 s. 6 3/4 d., the equivalent to 120 talents.
Example 2. To find the equivalent in British standard to Solomon’ s two hundred targets of beaten gold, each six hundred shekels; and to his three hundred shields, each three hundred shekels, 2Ch 9:15, 2Ch 9:16
5)147428.57142s.	equivalent to one talent.
29485.71428	equivalent to one target.
200	the number of targets.
2|0)589714|2.856
£294,857 2 s. 10 1/4 d.	equivalent to 200 targets.
One-tenth of a talent i
14742.857142	= one shield.
300	number of shields.
2|0)442285|7.1426
£221,142 17 s. 1 1/2 d.	= 300 shields.
Example 3. To find the equivalent in British standard to the weight of gold which came to Solomon in one year, independently of what the chapmen and merchants brought him
147428.57142 s.	= one talent.
666	number of talents.
88457142852
88457142852
88457142852
2|0)9818742|8.56572
£4,909, 371 8 s. 6 3/4 d.	equivalent to 666 talents.
Example 4. To find the equivalent in British standard to the hundred thousand talents of gold, and to the million of talents of silver, which were prepared by David for the temple, 1Ch 22:14
The Gold
147428.57142 s.	= one talent.
100000	number of talents
2|0)1474285714|2
£737,142, 857 2 s.	the equivalent.
Or, seven hundred and thirty-seven millions, one hundred and forty-two thousand, eight hundred and fifty-seven pounds, two shillings sterling, for the gold
The Silver
9729.729729729 s.	= one talent.
1000000	number of talents.
2|0)9729729721|9.729
£486,486, 486 9 s. 8 1/2 d.	the equivalent.

Or, four hundred and eighty-six millions, four hundred and eighty-six thousand, four hundred and eighty-six pounds, nine shillings, and eightpence halfpenny sterling, for the silver

II.    I have referred, in the note on 2Ch 9:17, to a curious account of Solomon’ s throne, taken from a Persian MS. entitled beet al mukuddus , the Holy House, or Jerusalem. It has already been remarked, in the account of Solomon at the end of 1Ki 11:43, article 12, that among the oriental writers Solomon is considered, not only as the wisest of all men, but as having supreme command over demons and genii of all kinds; and that he knew the language of beasts and birds, etc.; and therefore the reader need not be surprised if he find, in the following account, Solomon employing preternatural agency in the construction of this celebrated throne

"This famous throne was the work of the Deev Sukhur; it was called Koukab al Jinna. The beauty of this throne has never been sufficiently described; the following are the particulars: - "The sides of it were pure gold; the feet, of emeralds and pearls, intermixed with other pearls, each of which was as large as the egg of an ostrich

"The throne had Seven steps; on each side were delineated orchards full of trees, the branches of which were composed of precious stones, representing ripe and unripe fruits

"On the tops of the trees were to be seen fowls of the most beautiful plumage; particularly the peacock, the etaub, and the kurgus; all these birds were artificially hollowed within, so as occasionally to utter a thousand melodious notes, such as the ears of mortals had never before heard

"On the First step were delineated vine-branches, having bunches of grapes, composed of various sorts of precious stones; fashioned in such a manner as to represent the different colors of purple, violet, green, and red, so as to exhibit the appearance of real fruit

"On the Second step, on each side of the throne, were two lions, of massive gold, of terrible aspect, and as large as life

"The property of this throne was such, that when the prophet Solomon placed his foot upon the First step, all the birds spread their wings, and made a fluttering noise in the air

"On his touching the Second step, the two lions expanded their claws

"On his reaching the Third step, the whole assembly of deevs, peris, and men, repeated the praises of the Deity

"When he arrived at the Fourth step, voices were heard addressing him in the following manner: Son of David be grateful for the blessings which the Almighty has bestowed upon thee

"The same was repeated on his reaching the Fifth step

"On his touching the Sixth step, all the children sang praises

"On his arrival at the Seventh step, the whole throne, with all the birds and other animals, became in motion, and ceased not till he had placed himself in the royal seat; and then the birds, lions, and other animals, by secret springs, discharged a shower of the most precious musk upon the prophet; after which two of the kurguses, descending placed a golden crown upon his head

"Before the throne was a column of burnished gold; on the top of which was placed a golden dove, which had in its beak a roll bound in silver. In this roll were written the Psalms of the prophet David, and the dove having presented the roll to King Solomon, he read a portion of it to the children of Israel

"It is farther related that, on the approach of wicked persons to this throne for judgment, the lions were wont to set up a terrible roaring, and to lash their tails about with violence; the birds also began to erect their feathers; and the whole assembly of deeves and genii uttered such loud cries, that for fear of them no person would dare to be guilty of falsehood, but instantly confess his crimes

"Such was the throne of Solomon, the son of David."Supposing even this splendid description to be literally true, there is nothing here that could not have been performed by ingenuity and art; nothing that needed the aid of supernatural influence.

In another MS., on which I cannot now lay my hand, the whole value of this throne, and its ornaments, is computed in lacs of rupees! The above description is founded in the main on the account given here, 2Ch 9:17-19. The Six steps, and the footstool of the sacred writer, make the Seven steps, in the above description. The twelve lions are not distinguished by the Mohammedan writer. Other matters are added from tradition

This profusion of gold and precious stones was not beyond the reach of Solomon, when we consider the many millions left by his father; no less a sum than one thousand two hundred and twenty-three millions, six hundred and twenty-nine thousand, three hundred and forty-three pounds, eleven shillings, and eight pence halfpenny, besides what Solomon himself furnished.

Defender: 2Ch 9:3 - queen of Sheba

Sheba at this time was a wealthy kingdom in the southwestern corner of Arabia. Indications are that it also included a part of Ethiopia across the Red Sea. The queen of Sheba probably hoped to arrange some kind of trade agreement with Solomon."

Defender: 2Ch 9:22 - all the kings

This is an amazing testimony, but there is no reason to doubt it. Some nations may have ruled larger geographical areas at this time, but Solomon was greater in wisdom and wealth than any. For this period of history (about 1000 b.c.), very little extra-Biblical data is available from archaeology or any other sources."

TSK: 2Ch 9:1 - And when // Sheba // fame // questions // camels // spices // communed

And when : 1Ki 10:1, 1Ki 10:2-13; Mat 12:42; Luk 11:31

Sheba : Gen 10:7, Gen 10:28, Gen 25:3

fame : 2Ch 1:1, 2Ch 1:12; 1Ki 4:31

questions : Psa 49:4, Psa 78:2; Pro 1:6; Mat 13:11, Mat 13:35

camels : Psa 72:10, Psa 72:15; Isa 60:6

spices : 2Ch 9:9; Mat 2:11

communed : 1Sa 1:15; Psa 142:2; Mat 12:34

TSK: 2Ch 9:2 - all // there

all : Pro 13:20, Pro 18:4; Mar 4:11, Mar 4:34; Joh 15:15; Jam 1:5

there : 1Ki 3:12, 1Ki 4:29; Col 2:3; Heb 4:12

TSK: 2Ch 9:3 - seen the wisdom // the house

seen the wisdom : 1Ki 10:3; Act 11:23

the house : 2Chr. 3:1-4:22; 1Kings 6:1-7:51

TSK: 2Ch 9:4 - the meat // the sitting // cupbearers // ascent // there was

the meat : 1Ki 4:22, 1Ki 4:23; Pro 9:5; Joh 6:53-57

the sitting : 1Ki 10:5; Luk 12:37; Rev 3:20

cupbearers : or, butlers, Neh 1:11

ascent : 2Ch 23:13; 2Ki 16:18; 1Ch 9:18; Eze 44:3, Eze 46:2

there was : Psa 119:81, Psa 143:7; Son 5:8; Dan 10:17; Rev 1:17

TSK: 2Ch 9:5 - report // acts

report : Heb. word, 1Ki 10:6

acts : or, sayings

TSK: 2Ch 9:6 - I believed // the one half // exceedest

I believed : Joh 20:25-29

the one half : 1Ki 10:7; Psa 31:19; Zec 9:17; 1Co 2:9; 1Jo 3:2

exceedest : 2Ch 9:5; 1Ki 4:31, 1Ki 4:34; Son 5:9-16

TSK: 2Ch 9:7

Deu 33:9; 1Ki 10:8; Psa 27:4, Psa 84:10-12; Pro 3:3, Pro 3:14, Pro 8:34, Pro 10:21, Pro 13:20; Luk 10:39-42, Luk 11:28

TSK: 2Ch 9:8 - Blessed // which delighted // because thy God // to do judgment

1Ki 10:9; Psa 18:19, Psa 22:8; Isa 42:1, Isa 62:4

Blessed : 1Ch 29:10, 1Ch 29:20; Psa 72:18, Psa 72:19; 2Co 9:12-15

which delighted : 2Sa 15:25, 2Sa 15:26

because thy God : 2Ch 2:11; Deu 7:8; 1Ch 17:22

to do judgment : 2Sa 8:15, 2Sa 23:3; 1Ki 3:28; Psa 72:2, Psa 99:4; Pro 21:3; Isa 9:7, Isa 11:1-5; Isa 32:1, Isa 32:2; Jer 33:15, Jer 33:16; Heb 1:8, Heb 1:9

TSK: 2Ch 9:9 - she gave // of spices // Sheba

she gave : 2Ch 9:24; 1Ki 9:14, 1Ki 10:10; Psa 72:10, Psa 72:15

of spices : 2Ch 9:1; Gen 43:11; Exo 30:34

Sheba : This queen is called Balkis by the Arabians, who say she came from the city of Sheba, also called Mareb, in Yemen or Arabia Felix; but the Ethiopians call her Maqueda, claim her as their sovereign, and say that her posterity reigned there for a long time. Mr. Bruce has given us the history of her and her descendants from Abyssinian records; and Josephus says that Sheba was the ancient name of the city of Meroe (south of Egypt, and sometimes comprehended in Ethiopia), and that this princess came from thence. Those who think the princess came from Arabia, rely chiefly on the fact that gold, silver, spices, and precious stones, which were the presents she made to Solomon, are the natural products of that country; and that it may well be placed at the uttermost part of the earth, as it borders on the southern ocean, and formerly they knew no land beyond it.

TSK: 2Ch 9:10 - brought gold // algum trees

brought gold : 2Ch 8:18; 1Ki 9:27, 1Ki 9:28, 1Ki 10:22

algum trees : 1Ki 10:11, almug-trees

TSK: 2Ch 9:11 - terraces // harps

terraces : or, stairs, Heb. highways

harps : 1Ki 10:12; 1Ch 23:5, 1Ch 25:1; Psa 92:1-3, Psa 150:3-5; Rev 5:8

TSK: 2Ch 9:12 - all her desire

all her desire : 1Ki 10:13; Psa 20:4; Eph 3:20

TSK: 2Ch 9:13 - the weight

the weight : 1Ki 10:14, 1Ki 10:15; Psa 68:29, Psa 72:10, Psa 72:15

TSK: 2Ch 9:14 - governors

governors : or, captains

TSK: 2Ch 9:15 - two

two : 2Ch 12:9, 2Ch 12:10; 1Ki 10:16, 1Ki 10:17

TSK: 2Ch 9:16 - in the house

in the house : 1Ki 7:2

TSK: 2Ch 9:17

1Ki 10:18-20; Psa 45:8; Rev 20:11

TSK: 2Ch 9:18 - stays // two lions

stays : Heb. hands

two lions : Gen 49:9, Gen 49:10; Num 23:24, Num 24:9; Rev 5:5

TSK: 2Ch 9:19 - twelve lions

twelve lions : Mat 19:28; Rev 21:12

TSK: 2Ch 9:20 - drinking // pure // none were of silver // it was

drinking : 1Ki 10:21; Est 1:7; Dan 5:2, Dan 5:3

pure : Heb. shut up

none were of silver : or, there was no silver in them

it was : 2Ch 9:27; Isa 2:22; Jer 31:5

TSK: 2Ch 9:21 - Tarshish // ivory // peacocks

1Ki 10:22, 1Ki 22:48, Tharshish

Tarshish : Bochart thinks this Tarshish was probably the promontory Cory, on the north of the island of Ceylon, which, according to him, was the land of Ophir. That it was name of a place in the East Indies, seems probable from the articles brought thence, and also from the ships sent thither being built at Ezion-geber, on the Red Sea; though Michaelis supposes that the fleet coasted along the shore of Africa, doubling the Cape of Good Hope, and came to Tartessus, in Spain, and thence back again the same way; that this accounts for their three years’ voyage out and home; and that Spain and the coasts of Africa furnish all the commodities which they brought back.

ivory : or, elephants’ teeth

peacocks : Tukkeeyim is rendered taysin in the Targum, ταωνων , in the Alexandrian manuscript of the LXX, and pavos , ""peacocks,""in the Vulgate; with which the Syriac, Arabic, and Rabbins agree. This derives confirmation from the fact, that the peacock is called in Malabaric, Togei . Job 39:13

TSK: 2Ch 9:22 - passed all the kings

passed all the kings : 2Ch 1:12; 1Ki 3:12, 1Ki 3:13, 1Ki 4:30, 1Ki 4:31, 1Ki 10:23, 1Ki 10:24; Psa 89:27; Mat 12:42; Col 2:2, Col 2:3

TSK: 2Ch 9:23 - sought // God

sought : 2Ch 9:6, 2Ch 9:7; 1Ki 4:34; Isa 11:2, Isa 11:10

God : 2Ch 1:10-12; 1Ki 3:28; Pro 2:6; Dan 1:17, Dan 2:21-23, Dan 5:11; Luk 21:15; 1Co 1:30; 1Co 12:8; Eph 1:17; Jam 1:5, Jam 1:16, Jam 1:17, Jam 3:17

TSK: 2Ch 9:24 - every man

every man : 2Ch 9:9; 1Sa 10:27; 1Ki 9:14, 1Ki 10:10, 1Ki 10:25; Job 42:11

TSK: 2Ch 9:25

2Ch 1:14; Deu 17:16; 1Ki 4:26, 1Ki 10:26

TSK: 2Ch 9:26 - reigned over // river

reigned over : 1Ki 4:21, 1Ki 4:24; Psa 72:8-11; Dan 7:14; Rev 19:16

river : ""That is, Euphrates.""Gen 15:18; Exo 23:31; Jos 13:2-7

TSK: 2Ch 9:27 - the king // made // the sycamore

the king : 2Ch 9:20, 2Ch 1:15-17; 1Ki 10:27-29; Job 22:24, Job 22:25

made : Heb. gave

the sycamore : 1Ch 27:28; Psa 78:47; Isa 9:10; Amo 7:14; Luk 19:4

TSK: 2Ch 9:28 - brought

brought :

""Moses,""says Bp. Warburton, ""had expressly prohibited the multiplying of horses (Deu 17:16); by which the future king was forbidden to establish a body of calvary, because this could not be effected without sending into Egypt, with which people God had forbidden any communication, as this would be dangerous to religion. When Solomon had violated this law, and multiplied horses to excess (1Ki 4:26), it was soon attended with those fatal consequences that the law foretold: for this wisest of kings having likewise, in violation of another law, married Pharaoh’ s daughter (the early fruits of this commerce), and then, by a repetition of the same crime, but a transgression of another law, had espoused more strange women (1Ki 4:26; 1Ki 11:1), they first,in defiance of a fourth law, persuaded him to build them idol temples for their use; and afterwards, against a fifth law, brought him to erect other temples for his own.""2Ch 9:25, 2Ch 1:16; 1Ki 10:28; Isa 2:7, Isa 2:8, Isa 31:1

TSK: 2Ch 9:29 - the rest // book // Nathan // Ahijah // Iddo

the rest : 1Ki 11:41-43

book : Heb. words

Nathan : 2Sa 7:1-3, 2Sa 12:1, 2Sa 12:25; 1Ki 1:8, 1Ki 1:10, 1Ki 1:11, 1Ki 1:22-27, 1Ki 1:32-38; 1Ch 29:29

Ahijah : 1Ki 11:29, 1Ki 14:2

Iddo : 2Ch 12:15, 2Ch 13:22

TSK: 2Ch 9:30 - Solomon

Solomon : 1Ki 11:42, 1Ki 11:43

TSK: 2Ch 9:31 - slept

am 3029, bc 975

slept : 2Sa 7:12; 1Ki 1:21, 1Ki 2:10

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 2Ch 9:8 - King for the Lord

King for the Lord i.e. in the Lord’ s name and stead, both in general, because all kings have and hold their kingdoms from God, and act as his viceregents and deputies; and in a special manner, because he sat in God’ s own throne and ruled over God’ s peculiar people, and did in a singular and eminent manner maintain the honour and worship of God in his land, and in the eyes of all the world besides.

Poole: 2Ch 9:12 - Besides that which she had brought

Besides that which she had brought besides what he gave her of his royal bounty, as it is expressed, 1Ki 10:13 , which was in compensation for her presents, as is here noted.

Poole: 2Ch 9:25 - Four thousand stalls

Four thousand stalls to wit, greater stalls, in each of which were ten stalls, in all forty thousand stalls, as it is in 1Ki 4:26 , See Poole "1Ki 4:26" .

Poole: 2Ch 9:29 - Iddo the seer

Iddo the seer mentioned also 1Ch 12:15 , supposed to be the same who is called Obed , 2Ch 15:1 . This, and the other prophets mentioned, were also historians, and wrote some annals or histories of their times; out of which these sacred and canonical books were taken, either by these or other prophets.

Haydock: 2Ch 9:1 - Arms

Arms. Protestants, "stays." (Haydock) ---

Hebrew in 3 Kings seems clearer and more correct. (Calmet)

Haydock: 2Ch 9:1 - Saba // Questions

Saba. See 3 Kings x. 1. This queen resided in Arabia or Abyssinia. (Haydock) ---

Questions. They were not of a trifling nature, as she is commended by Christ. (Du Hamel)

Haydock: 2Ch 9:3 - House

House; the royal palace, or rather the temple, which was much more magnificent than any thing in the East.

Haydock: 2Ch 9:5 - Virtues

Virtues. Hebrew, "words," or of what regards thee (Calmet) and thy exploits. (Tirinus)

Haydock: 2Ch 9:6 - Fame

Fame. Hebrew and Septuagint, "the fame which I had heard." (Haydock)

Haydock: 2Ch 9:8 - King of the Lord

King of the Lord. Hence the style, "By the grace of God, king of England," &c., has been adopted. Those deserve the name, who rule according to God's will. (Worthington) ---

The kings of the Jews were more properly lieutenants of God, as the government was a theocracy, chap. xiii. 8., &c.

Haydock: 2Ch 9:10 - Thyine-trees

Thyine-trees, very odoriferous. (Calmet) ---

Hebrew algumim: 3 Kings almugim, as the letters are frequently transposed in Hebrew. (Du Hamel) ---

Huet thinks these were citron-trees, which did not produce fruit, but were used to make costly tables, and were a species of cedar.

Haydock: 2Ch 9:11 - Stairs

Stairs. Hebrew, "hands," (Du Hamel) or banisters, from the palace to the temple. (Junius)

Haydock: 2Ch 9:12 - And many

And many. Hebrew, "besides that which she had brought unto the king." (Protestants) It is however certain that Solomon made use of many of her presents, and therefore he returned her others in greater profusion, or, as it is expressed, 3 Kings, besides what he offered her of himself of his royal bounty. (Haydock)

Haydock: 2Ch 9:13 - Gold

Gold, each worth 5475 l. (Arbuthnot) so that this part of the revenue alone would amount to 3,646,350 l. sterling, annually. (Haydock)

Haydock: 2Ch 9:14 - Beside

Beside. Hebrew, "besides that which chapmen and merchants brought." (Protestants) The deputies appear to be the tax-gatherers, 3 Kings x. 15. (Haydock)

Haydock: 2Ch 9:16 - Pieces // Wood

Pieces. In 3 Kings, we read, three pounds. ---

Wood; or, "in the palace of the forest of Libanus," (3 Kings x. 17.; Calmet) as it is expressed in the Septuagint. (Tirinus)

Haydock: 2Ch 9:20 - Days

Days. We sometimes find the figure, hyperbole, used in Scripture for things unusual, chap. i. 16. (Worthington)

Haydock: 2Ch 9:21 - Tharsis

Tharsis. Any distant place was so called. (Tirinus)

Haydock: 2Ch 9:25 - Thousand

Thousand. In 3 Kings, we read, 1400 chariots; and here Hebrew has, "4000 stables, (Calmet) or stalls for horses and chariots;" (Protestants) and the Septuagint, "4000 mares for the chariots, and 12,000 horsemen." (Haydock) ---

There might be ten horses in each stable. (Du Hamel)

Haydock: 2Ch 9:29 - Seer

Seer. The works of these three are not extant. (Menochius) ---

The fall of Solomon is recorded, 3 Kings xi. (Worthington)

Gill: 2Ch 9:1-31

See Chapter Introduction

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 2Ch 9:1

¹ tn Heb “the report about Solomon.”

² tn Or “test.”

³ tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

⁴ tn Or “riddles.”

⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

⁶ tn Heb “with very great strength.” The Hebrew word חַיִל (khayil, “strength”) may refer here to the size of her retinue or to the great wealth she brought with her.

⁷ tn Or “balsam oil.”

NET Notes: 2Ch 9:2

¹ tn Heb “Solomon declared to her all her words; there was not a word hidden from the king which he did not declare to her.” If riddles are specifically in view (see v. 1), then one might translate, “Solomon explained to her all her riddles; there was no riddle too complex for the king.”

NET Notes: 2Ch 9:3

¹ tn Heb “all the wisdom of Solomon.”

² tn Heb “house.”

NET Notes: 2Ch 9:4

¹ tn Heb “the food on his table.”

² tn Heb “the seating of his servants and the standing of his attendants.”

³ tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (’aliyyato, “his upper room”) should be emended to עֹלָתוֹ, (’olato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5.

⁴ tn Or “it took her breath away”; Heb “there was no breath still in her.”

NET Notes: 2Ch 9:5

¹ tn Heb “about your words [or perhaps, “deeds”] and your wisdom.”

NET Notes: 2Ch 9:6

¹ tn Heb “the half was not told to me.”

NET Notes: 2Ch 9:7

¹ tn Heb “How happy are your men! How happy are these servants of yours, who stand before you continually, who hear your wisdom!”

NET Notes: 2Ch 9:8

¹ tn Or “delighted in.”

² tn Heb “as king for the Lord your God.”

³ tn Heb “to make him stand permanently.”

⁴ tn Heb “to do justice and righteousness.”

NET Notes: 2Ch 9:9

¹ tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold was 8,076 lbs. (3,672 kg).

² tn Heb “there has not been like those spices which the queen of Sheba gave to King Solomon.”

NET Notes: 2Ch 9:10

¹ tn Heb “Huram’s” (also in v. 21). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

² tn Heb “who brought gold from Ophir, brought.”

³ tn Heb “algum.”

NET Notes: 2Ch 9:11

¹ tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.”

² tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

³ tn Heb “there was not seen like these formerly in the land of Judah.”

NET Notes: 2Ch 9:12

¹ tn Heb “besides what she brought to the king.”

² tn Heb “turned and went.”

NET Notes: 2Ch 9:13

¹ tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold Solomon received annually was 44,822 lbs. (20,380 kg).

² tn Heb “the weight of the gold which came to Solomon in one year was 666 units of gold.”

NET Notes: 2Ch 9:14

¹ tn Heb “traveling men.”

NET Notes: 2Ch 9:15

¹ tn The Hebrew text has simply “600,” with no unit of measure given.

NET Notes: 2Ch 9:16

¹ tn The Hebrew text has simply “300,” with no unit of measure given.

² sn This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. See 1 Kgs 7:2.

NET Notes: 2Ch 9:18

¹ tc The parallel text of 1 Kgs 10:19 has instead “and the back of it was rounded on top.”

² tn Heb “[There were] armrests on each side of the place of the seat, and two lions standing beside the armrests.”

NET Notes: 2Ch 9:19

¹ tn Heb “nothing like it had been made for any kingdom.”

NET Notes: 2Ch 9:20

¹ tn Heb “there was no silver, it was not regarded as anything in the days of Solomon.”

NET Notes: 2Ch 9:21

¹ tn Heb “for ships belonging to the king were going [to] Tarshish with the servants of Huram.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.

² tn Heb “servants.”

³ tn Heb “the fleet of Tarshish [ships].”

⁴ tn Heb “the ships of Tarshish came carrying.”

⁵ tn The meaning of this word is unclear; some suggest it refers to “baboons.” NEB has “monkeys,” NASB, NRSV “peacocks,” and NIV “baboons.”

NET Notes: 2Ch 9:22

¹ tn Heb “King Solomon was greater than all the kings of the earth with respect to wealth and wisdom.”

NET Notes: 2Ch 9:23

¹ tn Heb “and all the kings of the earth were seeking the face of Solomon to hear his wisdom which God had placed in his heart.”

NET Notes: 2Ch 9:24

¹ tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

NET Notes: 2Ch 9:25

¹ tc The parallel text of 1 Kgs 10:26 reads “fourteen hundred chariots.”

² tn Heb “he placed them in the chariot cities and with the king in Jerusalem.”

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ch 9:26

¹ tn Heb “the River.” In biblical Hebrew the Euphrates River was typically referred to simply as “the River.”

NET Notes: 2Ch 9:27

¹ tn The words “as plentiful” are supplied for clarification.

² tn Heb “he made cedar.”

³ tn Heb “as the sycamore fig trees which are in the Shephelah.”

NET Notes: 2Ch 9:29

¹ tn Heb “As for the rest of the events of Solomon, the former and the latter, are they not written?”

NET Notes: 2Ch 9:30

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ch 9:31

¹ tn Heb “lay down with his fathers.”

Geneva Bible: 2Ch 9:1

And when the queen of Sheba heard of the fame of Solomon, she came to ^{( a )} prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

^{( a )} To know whether his wisdom was as great as the report was.

Geneva Bible: 2Ch 9:2

And Solomon told her all her questions: and there was ^{( b )} nothing hid from Solomon which he told her not.

^{( b )} There was no question so hard that he did not resolve.

Geneva Bible: 2Ch 9:8

Blessed be the LORD thy God, which delighted in thee to set thee on his ^{( c )} throne, [to be] king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

^{( c )} Meaning, that the Israelites were God's peculiar people, and that kings are the lieutenants of God, who ought to grant to him the superiority and administer justice to all.

Geneva Bible: 2Ch 9:10

And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought ^{( d )} algum trees and precious stones.

^{( d )} Read (2Ch 2:8, 1Ki 10:11).

Geneva Bible: 2Ch 9:11

And the king made [of] the algum trees ^{( e )} terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

^{( e )} Or pillars: meaning the garnishing and trimming of the stairs or pillars.

Geneva Bible: 2Ch 9:12

And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, ^{( f )} beside [that] which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

^{( f )} That is, which the king gave her for recompense of the treasure which she brought.

Geneva Bible: 2Ch 9:15

And king Solomon made two hundred targets [of] beaten gold: ^{( g )} six hundred [shekels] of beaten gold went to one target.

^{( g )} Which amounts to 2400 crowns of the sun.

^{( h )} Or pounds, called mina, of which every one seemed to make a hundred shekels.

Geneva Bible: 2Ch 9:18

And [there were] six steps to the throne, with a footstool of gold, [which were] ^{( i )} fastened to the throne, and stays on each side of the sitting place, and two lions standing by the ^{( k )} stays:

^{( i )} That is, the steps and the footstool were fastened to the throne.

^{( k )} Upon the pommels or knops.

Geneva Bible: 2Ch 9:21

For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of ^{( l )} Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

^{( l )} Which is thought by the best writers to be Cilicia, (1Ki 10:22).

Geneva Bible: 2Ch 9:25

And Solomon had ^{( m )} four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

^{( m )} That is, ten horses in every stable, which in all amounts to 40,000 as in (1Ki 4:26).

Geneva Bible: 2Ch 9:27

And the king made silver in Jerusalem ^{( n )} as stones, and cedar trees made he as the sycomore trees that [are] in the low plains in abundance.

^{( n )} The abundance of those temporal treasures in Solomon's kingdom is a figure of the spiritual treasures which the elect will enjoy in the heavens under the true Solomon, Christ.

Geneva Bible: 2Ch 9:29

Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer ^{( o )} against Jeroboam the son of Nebat?

^{( o )} That is, who prophesied against him.

Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: 2Ch 9:1-12

This history has been considered, 1 Kings 10; yet because our Saviour has proposed it as an example in seeking after him, Mat 12:42, we must not pass it over without observing, that those who know the worth of true wisdom will grudge no pains or cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God, and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price, for which, if we part with all, we make a good bargain.

MHCC: 2Ch 9:13-31

The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! Ecc 2:18, Ecc 2:19. This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord.

Matthew Henry: 2Ch 9:1-12

This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Mat 12:42), we must not pass it over without observing briefly, 1. Those who honour God he will honour, 1Sa 2:30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Psa 42:4. 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants (Ezr 2:55; Neh 7:57); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, 2Ch 9:8. By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, 2Ch 9:9, 2Ch 9:12. They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.

Matthew Henry: 2Ch 9:13-31

We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat - Death wrenches from the hand the sceptre as well as the spade.

I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. In cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, 2Ch 1:12. 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him (2Ch 9:15, 2Ch 9:16), and sat upon a most stately throne, 2Ch 9:17-19. There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Mat 6:29, Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, 2Ch 9:13, 2Ch 9:14-21. 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver (2Ch 9:14), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world (2Ch 9:24, 2Ch 9:28), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh (Mat 2:11), and to whom all that are about him must bring presents, Psa 76:11; Rom 12:1. 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired (2Ch 9:23): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom - his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1Co 2:8, 1Co 2:14.

II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool (Ecc 2:19), but who he knew would be a fool. This was not only vanity but vexation of spirit, 2Ch 9:29-31. It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Eze 33:16. When God pardons sin he casts it behind his back and remembers it no more.

Keil-Delitzsch: 2Ch 9:1-12

The visit of the queen of Sheba . Cf. 1Ki 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1Ki 10:1-13.

Keil-Delitzsch: 2Ch 9:13-21

Solomon's revenue in gold, and the use he made of it. Cf. 1Ki 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: "and what the merchants brought."As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2Ch 9:14), see on Hag 1:1. - תּרשׁישׁ הלכות אניּות , in 2Ch 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1Ki 9:26.). All the rest has been explained in the commentary on 1 Kings 10.

Keil-Delitzsch: 2Ch 9:22-24

In 2Ch 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1Ki 10:23-29. From 2Ch 9:25 onwards, the account given in the Chronicle diverges from that in 1Ki 10:26., in so far that what is narrated in 1Ki 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2Ch 1:14-17.

Keil-Delitzsch: 2Ch 9:25-28

2Ch 9:25 does not correspond to the passage 1Ki 10:26, but in contents and language agrees with 1Ki 5:6, and 2Ch 9:26 with 1Ki 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2Ch 9:27, repeated from 2Ch 1:15, corresponds to 1Ki 10:27. Finally, in 2Ch 9:28 the whole description is rounded off; all that has already been said in 2Ch 1:16, 2Ch 1:17 as to the trade in horses with Egypt (1Ki 10:28-29) being drawn together into one general statement.

Keil-Delitzsch: 2Ch 9:29-31

Conclusion of Solomon's history. - 2Ch 9:29. Sources; see the introduction .

2Ch 9:30-31

The length of his reign, his death and burial, and his successor, as in 1Ki 11:42.

Constable: 2Ch 1:1--9:31

III. THE REIGN OF SOLOMON chs. 1--9

The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the temple that Solomon built. Almost everything he mentioned about Solomon ties in with the temple somehow. The writer of Kings, on the other hand, emphasized many different aspects of Solomon's reign, though his interest was particularly Solomon's fidelity to the Mosaic Covenant (1 Kings 1-11). In the rest of 2 Chronicles the writer likewise pointed out how the kings who succeeded Solomon cared for the temple and perpetuated temple worship.

When the Chronicler wrote his history there was controversy over the second temple (i.e., the temple that Ezra built). Some of the residents in and around Jerusalem opposed its construction (Ezra 4:4-24; Hag. 1:2-4). If the returned exiles were to renew their (Mosaic) covenant relationship with God, they had to have a temple. There they could obey the laws regarding expiation of sin, worship, and fellowship with God (cf. Exod. 25:8).

Furthermore, when the Chronicler lived the Israelites realized that God had not fulfilled the promises concerning David's son completely in Solomon's day or during any of his successors' reigns. They looked for a Messiah to appear who would be both a king and a priest. The prophets had given revelation that such a person would come someday. He would be a perfect king who would rule the whole world, not just Israel (Ps. 2; et al.). Moreover he would be a priest, not of the Aaronic order, but of the order of Melchizedek (Ps. 110; et al.). David was the first king of Israel who served as a faithful priest after this order. He personally offered sacrifices and led the people in worship as well as in government. David's successors on the throne did the same things. The prophets promised that Messiah would build a house (temple) for God. He would give attention to His people's worship of God and their fellowship with God. He would be a man of peace compared to David who was a man of war (1 Chron. 22:7-9). David's rule was the kind of rule the coming King would establish. Consequently the writer of Chronicles measured all David's successors by the standard of David and his kingdom.

Concern for temple worship marked David's rule, as we have seen in 1 Chronicles 17-29. The King who would fulfill God's covenant promises to David would have to possess similar zeal for temple worship (cf. John 2:17). The writer viewed Solomon as a second David and compared him to David as Joshua compares to Moses.² The Chronicler reviewed the histories of David's successors to see if any one of them was that King. He showed in 2 Chronicles that none was. He was yet to come.

When Solomon began to rule he stepped onto a political stage in the ancient Near East that God had prepared. There were no major empires reaching out to conqueror surrounding territories because these empires had internal problems that demanded their attention. Some of them were experiencing harassment from their neighbors. Consequently Solomon was free to solidify David's gains in an atmosphere of peace.

Constable: 2Ch 8:1--9:31

E. Solomon's Successes chs. 8-9

This section of the text is similar to 1 Chronicles 18-21. Those chapters showed how God did keep His promises to David that the Chronicler recorded in 1 Chronicles 17:8-12. These chapters (8-9) show how God kept His promise to Solomon in 1:12 and 7:17-18.

Constable: 2Ch 8:17--9:29

3. Solomon's economic success 8:17-9:28

God gave Solomon wisdom and wealth as He had promised (1:12). The location of Ophir (8:18) is uncertain. Scholars have suggested India, Somaliland on the east coast of Africa, West Arabia, and South Arabia.

The Queen of Sheba attested to Solomon's wisdom (9:1-12). God's purpose for Israel was that she should draw the nations to Yahweh (Exod. 19:5-6). We see Israel realizing this purpose partially in this queen's visit to Solomon. She came to listen to him, and she brought gifts to him (cf. Isa. 2:3; 60:3, 5-6; Hag. 2:7).

"Negotiations with Solomon concerning trade in aromatic resins were to be expected. Frankincense and myrrh were in high demand for use in pharmacopoeia and cosmetics, embalming and religious offerings (Isa 60:6; Jer 6:20). Frankincense and myrrh ranked alongside gold for trade and as gifts for a king."¹⁸

"The Queen of Sheba who came to Jerusalem with much wealth and found that she had only imagined the half of the king's wisdom gives a dramatic picture of the hope that the Chronicler, along with the prophets, had vested in the Davidic kingship."¹⁹

"The impression made upon the Queen of Sheba shows the power that belongs to the children of God to bring God to those who are, figuratively speaking, far off'."²⁰

Other Gentile nations also contributed greatly to Solomon's wealth (vv. 22-24). God brought this wealth to Solomon because of his obedience. Nevertheless Solomon only partially fulfilled God's promises. Their complete fulfillment awaited the appearance of the perfectly obedient Son of David.

Constable: 2Ch 9:29-31

4. Solomon's death 9:29-31

The Chronicler omitted any reference to Solomon's apostasy that resulted in the division of the kingdom (cf. 1 Kings 11:9-11). By doing so, he was not trying to whitewash Solomon's record. The Book of Kings was available to the postexilic community as were other records of Solomon's reign to which he referred his readers (v. 29). He chose to present only those aspects of Solomon's career in which he provided a positive example of trust and obedience and consequent blessing. His purpose was to encourage his readers with a good example and to build hope for the future King, not to lament the past. The purpose of Chronicles thus emerges quite clearly. It was to preach a message for the present generation from the earlier historical records. It was not primarily to provide a parallel or supplementary historical record to what existed in Samuel and Kings.

Solomon modeled the ultimate Davidic temple builder. He was wise and prosperous. He built and dedicated the glorious temple, and he received the wealth of the Gentiles who sought his wisdom.²¹ David's ultimate Son would do all of these things too. Solomon proved not to be the Son of David who would rule forever. Nevertheless his reign helped the Jews of the restoration period know what they needed to do and to what they could look forward.

"The Chronicler's aim in his portrayal of Solomon is to show how God governed the events of history to impart to the kingdom of Israel, at least once, a splendour which was fit to symbolize his own. . . . The Kings and Chronicles accounts, taken together, become another testimony--alongside the whole biblical picture of David--to the way in which God deigns to use great sinners in the work of his kingdom, so much so that the OT's latest picture of Solomon does not even remember his sins."²²

"The study of typology is an approach to the Bible that can readily be abused. But nothing could be more biblical than to hold that the Davidic monarchy is a type of the rule of Christ."²³

Guzik: 2Ch 9:1-31 - More Achievements of Solomon

2 Chronicles 9 - More Achievements of Solomon

A. Solomon hosts the Queen of Sheba.

1. (1-4) The Queen of Sheba comes to Jerusalem.

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with hard questions, having a very great retinue, camels that bore spices, gold in abundance, and precious stones; and when she came to Solomon, she spoke with him about all that was in her heart. So Solomon answered all her questions; there was nothing so difficult for Solomon that he could not explain it to her. And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built, the food on his table, the seating of his servants, the service of his waiters and their apparel, his cupbearers and their apparel, and his entryway by which he went up to the house of the LORD, there was no more spirit in her.

a. The Queen of Sheba: Sheba (also known as Sabea) was where modern day Yemen is today (Southern Arabia). We know from geography this was a wealthy kingdom, with much gold, spices, and precious woods. History also tells us that they were known to have queens as well as kings.

i. This was a long trip - up to about 1,500 miles (2,400 kilometers). She probably came as part of a trade delegation (1 Kings 10:2-5), but there is no doubt that she was highly motivated to see Solomon and his kingdom.

b. To test him with hard questions: Because Solomon was internationally famous for his wisdom, the Queen of Sheba came to test this great wisdom.

c. Having a very great retinue: This queen traveled in the manner of queens - with a large royal procession, heavily laden with gifts and goods for trade.

c. When she came to Solomon, she spoke with him about all that was in her heart: Solomon's kingdom was famous not only for its material prosperity, but also for his great wisdom. The Queen of Sheba had great - and seemingly difficult - questions, and Solomon answered all her questions.

i. "The hard questions were not just riddles, but included difficult diplomatic and ethical questions . . . The test was not an academic exercise but to see if he would be a trustworthy business party and a reliable ally capable of giving help." (Wiseman)

ii. "Bring your hard questions to Christ; He is greater than Solomon." (Meyer)

d. When the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, the food on his table . . . there was no more spirit in her: This Queen was obviously familiar with the world of royal splendor and luxury. Yet she was completely overwhelmed by the wisdom of Solomon and the glory of his kingdom.

i. "What happened to the queen of Sheba is a natural and not an uncommon effect which will be produced in a delicate sensible mind at the sight of rare and extraordinary productions of art." (Clarke)

2. (5-8) The reaction of the Queen of Sheba.

Then she said to the king: "It was a true report which I heard in my own land about your words and your wisdom. However I did not believe their words until I came and saw with my own eyes; and indeed the half of the greatness of your wisdom was not told me. You exceed the fame of which I heard. Happy are your men and happy are these your servants, who stand continually before you and hear your wisdom! Blessed be the LORD your God, who delighted in you, setting you on His throne to be king for the LORD your God! Because your God has loved Israel, to establish them forever, therefore He made you king over them, to do justice and righteousness."

a. Indeed the half of the greatness of your wisdom was not told me: The Queen of Sheba heard wonderful things about Solomon and his kingdom, but upon seeing it with her own eyes she realized it was far greater than she had heard.

b. Happy are your men and happy are these your servants: It is a joyful thing to serve a great, wise, and rich king. If it was a happy thing to serve Solomon, it is a much happier thing to serve Jesus.

c. Blessed be the LORD your God, who delighted in you: This is an example of what God wanted to do for Israel under the promises of the Old Covenant. God promised Israel that if they obeyed under the Old Covenant, He would bless them so tremendously that the world would notice and give glory to the Lord GOD of Israel.

i. Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will set you high above all nations of the earth. . . . Then all peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. (Deuteronomy 28:1, 10)

ii. God wanted to reach the nations through an obedient and blessed Israel. If Israel did not obey, then God would speak to the nations through a thoroughly disciplined Israel.

d. Blessed be the LORD your God: It is fair to ask if this was a true confession of faith, expressing allegiance to the God of Israel. Taken in their context, these may not be more than the queen's response to the astonishing blessing evident in Solomon's Jerusalem.

i. "Her statement about the blessings of the Lord on Israel and Solomon in verse 9 were no more than a polite reference to Solomon's God . . . There is no record that she accepted Solomon's God, who was so majestically edified by the temple." (Dilday)

ii. "Praise to the LORD implies recognition of Israel's national God and need not necessarily be an expression of personal faith." (Wiseman)

iii. If we take the Queen of Sheba as an example of a seeker, we see that Solomon impressed her with his wealth and splendor, and also impressed her personally. But she returned home without an evident expression of faith in the God of Israel. This shows that impressing seekers with facilities and programs and organization and professionalism isn't enough.

iv. Regardless of the result of her search, we can admire her seeking.

· She came from a great distance.

· She came with gifts to offer.

· She came to question and to learn.

· She came and saw the riches of the king.

· She came for an extended period.

· She came telling all that was on her heart.

v. Jesus used the Queen of Sheba as an example of a seeker: The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. (Matthew 12:42) If the Queen of Sheba sought Solomon and the splendor of his kingdom so diligently, how much more should people today seek Jesus and the glory of His Kingdom. She will certainly also rise up in judgment with this generation.

e. Because the LORD has loved Israel forever . . . therefore He made you king over them: This statement is especially meaningful because Solomon was not necessarily the most logical successor of his father David. There were several sons of David born before Solomon. "It was God's special act to make him king rather than his elder brother." (Poole)

3. (9-12) An exchange of gifts.

And she gave the king one hundred and twenty talents of gold, spices in great abundance, and precious stones; there never were any spices such as those the queen of Sheba gave to King Solomon. Also, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought algum wood and precious stones. And the king made walkways of the algum wood for the house of the LORD and for the king's house, also harps and stringed instruments for singers; and there were none such as these seen before in the land of Judah. Now King Solomon gave to the queen of Sheba all she desired, whatever she asked, much more than she had brought to the king. So she turned and went to her own country, she and her servants.

a. There never were any spices such as those the queen of Sheba gave to King Solomon: She came from a region rich in spices and skilled in the processing of spices.

b. Solomon gave to the queen of Sheba all she desired: Solomon would not allow the Queen of Sheba to give him more than he gave back to her. This description of Solomon's measure of generosity to the Queen of Sheba also describes the measure of God's generosity towards us.

i. According to tradition - fanciful stories, perhaps - the Queen of Sheba wanted a son by Solomon, and he obliged her. Her child was named Menilek, and he became the ancestor of all subsequent Ethiopian monarchs.

B. Solomon's great wealth.

1. (13-14) Solomon's yearly income.

The weight of gold that came to Solomon yearly was six hundred and sixty-six talents of gold, besides what the traveling merchants and traders brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.

a. Six hundred and sixty-six talents of gold: This is a vast amount of gold, which came to Solomon yearly. One commentator sets the value of the 666 talents of gold at $281,318,400. This speaks not only to the great wealth of Solomon, but it also makes him the only other person in the Bible associated with the number 666.

i. The other Biblical connection to 666 is the end-times world dictator and opponent of God and His people often known as the Antichrist (Revelation 13:18). In fact, the Revelation passage specifically says that the number 666 is the number of a man, and the man may be Solomon.

ii. This isn't to say that Solomon was the Antichrist or that the coming Antichrist will be some weird reincarnation of Solomon. But it may indicate that the Antichrist may not be someone purely evil from the very beginning. Instead, he may be like Solomon - a good man corrupted.

b. Besides what the traveling merchants and traders brought: Solomon received more than 666 talents of gold a year. The 666 talents was just his beginning salary.

i. The writer of gives us a subtle warning signal here. He assumes that we know of the instructions for future kings of Israel in Deuteronomy 17:14-20. He assumes we know verse 17 of that passage, which says: nor shall he greatly multiply silver and gold for himself. God blessed Solomon with great riches, but Solomon allowed that blessing to turn into a danger because he disobediently multiplied silver and gold for himself.

2. (15-28) Examples of Solomon's wealth and prosperity.

And King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield. He also made three hundred shields of hammered gold; three hundred shekels of gold went into each shield. The king put them in the House of the Forest of Lebanon. Moreover the king made a great throne of ivory, and overlaid it with pure gold. The throne had six steps, with a footstool of gold, which were fastened to the throne; there were armrests on either side of the place of the seat, and two lions stood beside the armrests. Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom. All King Solomon's drinking vessels were gold, and all the vessels of the House of the Forest of Lebanon were pure gold. Not one was silver, for this was accounted as nothing in the days of Solomon. For the king's ships went to Tarshish with the servants of Hiram. Once every three years the merchant ships came, bringing gold, silver, ivory, apes, and monkeys. So King Solomon surpassed all the kings of the earth in riches and wisdom. And all the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart. Each man brought his present: articles of silver and gold, garments, armor, spices, horses, and mules, at a set rate year by year. Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen whom he stationed in the chariot cities and with the king at Jerusalem. So he reigned over all the kings from the River to the land of the Philistines, as far as the border of Egypt. The king made silver as common in Jerusalem as stones, and he made cedar trees as abundant as the sycamores which are in the lowland. And they brought horses to Solomon from Egypt and from all lands.

a. Two hundred large shields of hammered gold . . . three hundred shields of hammered gold: These shields made beautiful displays in the House of the Forest of Lebanon (1 Kings 10:17), but they were of no use in battle. Gold was too heavy and too soft to be used as a metal for effective shields. This shows Solomon had the image of a warrior king, but without the substance.

i. According to Dilday, each large shield was worth about $120,000. The smaller shields were worth $30,000. $33 million was invested in gold ceremonial shields

b. Not one was silver, for this was accounted as nothing in the days of Solomon: This was a statement of wealth. If taken seriously, it shows the tremendous abundance of Solomon's kingdom. Truly, King Solomon surpassed all the kings of the earth in riches and wisdom, and the promises of Deuteronomy 28:1-14 were fulfilled in his reign: The LORD will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow. (Deuteronomy 28:12)

c. All the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart: This was another fulfillment of the promises of Deuteronomy 28: And the LORD will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the LORD your God (Deuteronomy 28:13).

d. The king made silver as common in Jerusalem as stones: When we think of Solomon's great wealth, we also consider that he originally did not set his heart upon riches. He deliberately asked for wisdom to lead the people of God instead of riches or fame. God promised to also give Solomon riches and fame, and God fulfilled His promise.

i. We also consider that Solomon gave an eloquent testimony to the vanity of riches as the preacher in the Book of Ecclesiastes. He powerfully showed that there was no ultimate satisfaction through materialism. We don't have to be as rich as Solomon to learn the same lesson.

e. The brought horses to Solomon from Egypt and all lands: At the end of this great description of Solomon's wealth and splendor, we have the sound of this dark note. This was in direct disobedience to Deuteronomy 17:16, which said to the Kings of Israel: But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, "You shall not return that way again."

4. (29-31) The end of Solomon's reign.

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? Solomon reigned in Jerusalem over all Israel forty years. Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.

a. Solomon reigned in Jerusalem over all Israel forty years: Many commentators believe that Solomon began his reign when he was about 20 years old. This means that Solomon did not live a particularly long life. This means that the promised made in 1 Kings 3:14 was not fulfilled to Solomon, because of his disobedience.

i. So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days. (1 Kings 3:14)

ii. "When we consider the excess in which he lived, and the criminal passions which he must have indulged among his thousand wives, and their idolatrous and impure worship, this life was as long as could be reasonably expected." (Clarke)

b. Then Solomon rested with his fathers: This does not necessarily mean that Solomon died a saved man. It is a familiar phrase used in 1 and 2 Kings (used 25 times) and was used of such wicked kings as Ahab (1 Kings 22:40). It simply means that Solomon passed to the world beyond. We cannot say with certainty that he is in heaven.

i. "Yielding to certain lower things of his nature, he became a slave to them, and dragged down his nation with him. So long as he remained on the throne, the people were solaced and drugged by the material magnificence; but underneath, the spirit of rebellion and revolt was at work, ready to break out into open manifestation directly he was removed." (Morgan)

ii. "The story is perhaps one of the most striking illustrations of the fact that opportunity and privilege, even God bestowed, are not enough in themselves to assure full realization." (Morgan)

© 2006 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: 2 Chronicles (Pendahuluan Kitab)

THE FIRST AND SECOND BOOKS OF CHRONICLES were also considered as one by the ancient Jews, who called them "words of days," that is, diaries or journals, being probably compiled from those registers that were kept by the king's historiographers of passing occurrences. In the Septuagint the title given them is Paraleipomenon, "of things omitted," that is, the books are supplementary because many things unnoticed in the former books are here recorded; and not only the omissions are supplied, but some narratives extended while others are added. The authorship is commonly ascribed to Ezra, whose leading object seems to have been to show the division of families, possessions, &c., before the captivity, with a view to the exact restoration of the same order after the return from Babylon. Although many things are restated and others are exact repetitions of what is contained in Kings, there is so much new and important information that, as JEROME has well said, the Chronicles furnish the means of comprehending parts of the New Testament, which must have been unintelligible without them. They are frequently referred to by Christ and the Apostles as forming part of "the Word of God" (see the genealogies in Mat. 1:1-16; Luk. 3:23-38; compare 2Ch 19:7 with 1Pe 1:17; 2Ch 24:19-21 with Mat 23:32-35).

JFB: 2 Chronicles (Garis Besar)

• SOLEMN OFFERING OF SOLOMON AT GIBEON. (2Ch 1:1-6)
• HIS CHOICE OF WISDOM IS BLESSED BY GOD. (2Ch 1:7-13)
• HIS STRENGTH AND WEALTH. (2Ch 1:14-17)
• SOLOMON'S LABORERS FOR BUILDING THE TEMPLE. (2Ch 2:1-2)
• HIS MESSAGE TO HURAM FOR SKILFUL ARTIFICERS. (2Ch 2:3-10)
• HURAM'S KIND ANSWER. (2Ch 2:11-18)
• PLACE AND TIME OF BUILDING THE TEMPLE. (2Ch 3:1-2)
• MEASURES AND ORNAMENTS OF THE HOUSE. (2Ch 3:3-7)
• DIMENSIONS, &C., OF THE MOST HOLY HOUSE. (2Ch 3:8-13)
• ALTAR OF BRASS. (2Ch 4:1)
• MOLTEN SEA. (2Ch 4:2-5)
• THE TEN LAVERS, CANDLESTICKS, AND TABLES. (2Ch 4:6-18)
• THE DEDICATED TREASURES. (2Ch 5:1)
• BRINGING UP OF THE ARK OF THE COVENANT. (2Ch 5:2-13)
• SOLOMON BLESSES THE PEOPLE AND PRAISES GOD. (2Ch. 6:1-41)
• GOD GIVES TESTIMONY TO SOLOMON'S PRAYER; THE PEOPLE WORSHIP. (2Ch 7:1-3)
• SOLOMON'S SACRIFICES. (2Ch 7:4-11)
• GOD APPEARS TO HIM. (2Ch 7:12-22)
• SOLOMON'S BUILDINGS. (2Ch 8:1-6)
• THE CANAANITES MADE TRIBUTARIES. (2Ch 8:7-11)
• SOLOMON'S FESTIVAL SACRIFICES. (2Ch 8:15-18)
• THE QUEEN OF SHEBA VISITS SOLOMON; SHE ADMIRES HIS WISDOM AND MAGNIFICENCE. (2Ch 9:1-12)
• HIS RICHES. (2Ch. 9:13-28)
• REHOBOAM REFUSING THE OLD MEN'S GOOD COUNSEL. (2Ch 10:1-15)
• REHOBOAM, RAISING AN ARMY TO SUBDUE ISRAEL, IS FORBIDDEN BY SHEMAIAH. (2Ch. 11:1-17)
• HIS WIVES AND CHILDREN. (2Ch 11:18-23)
• REHOBOAM, FORSAKING GOD, IS PUNISHED BY SHISHAK. (2Ch 12:1-12)
• HIS REIGN AND DEATH. (2Ch 12:13-16)
• ABIJAH, SUCCEEDING, MAKES WAR AGAINST JEROBOAM, AND OVERCOMES HIM. (2Ch. 13:1-20)
• ASA DESTROYS IDOLATRY. (2Ch 14:1-5)
• HAVING PEACE, HE STRENGTHENS HIS KINGDOM WITH FORTS AND ARMIES. (2Ch 14:6-8)
• HE OVERCOMES ZERAH, AND SPOILS THE ETHIOPIANS. (2Ch 14:9-15)
• JUDAH MAKES A SOLEMN COVENANT WITH GOD. (2Ch 15:1-15)
• ASA, BY A LEAGUE WITH THE SYRIANS, DIVERTS BAASHA FROM BUILDING RAMAH. (2Ch 16:1-14)
• JEHOSHAPHAT REIGNS WELL AND PROSPERS. (2Ch 17:1-6)
• HE SENDS LEVITES TO TEACH IN JUDAH. (2Ch 17:7-11)
• HIS GREATNESS, CAPTAINS, AND ARMIES. (2Ch 17:12-19)
• JEHOSHAPHAT AND AHAB GO AGAINST RAMOTH-GILEAD. (2Ch. 18:1-34)
• JEHOSHAPHAT VISITS HIS KINGDOM. (2Ch 19:1-4)
• HIS INSTRUCTIONS TO THE JUDGES. (2Ch 19:5-7)
• TO THE PRIESTS AND LEVITES. (2Ch 19:8-11)
• JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST. (2Ch. 20:1-21)
• THE OVERTHROW OF HIS ENEMIES. (2Ch 20:22-30)
• HIS REIGN. (2Ch 20:31-37)
• JEHORAM SUCCEEDS JEHOSHAPHAT. (2Ch 21:1-4)
• HIS WICKED REIGN. (2Ch 21:5-7)
• EDOM AND LIBNAH REVOLT. (2Ch 21:8-17)
• AHAZIAH SUCCEEDING JEHORAM, REIGNS WICKEDLY. (2Ch 22:1-9)
• ATHALIAH, DESTROYING THE SEED ROYAL SAVE JOASH, USURPS THE KINGDOM. (2Ch 22:10-12)
• JEHOIADA MAKES JOASH KING. (2Ch 23:1-11)
• ATHALIAH SLAIN. (2Ch 23:12-15)
• JEHOIADA RESTORES THE WORSHIP OF GOD, AND SETTLES THE KING. (2Ch 23:16)
• JOASH REIGNS WELL ALL THE DAYS OF JEHOIADA. (2Ch 24:1-14)
• JEHOIADA BEING DEAD. (2Ch 24:15-16)
• JOASH FALLS INTO IDOLATRY. (2Ch 24:17-22)
• HE IS SLAIN BY HIS SERVANTS. (2Ch 24:23-27)
• AMAZIAH BEGINS TO REIGN WELL. (2Ch 25:1-4)
• HAVING HIRED AN ARMY OF ISRAELITES AGAINST THE EDOMITES, AT THE WORD OF A PROPHET HE LOSES A HUNDRED TALENTS AND DISMISSES THEM. (2Ch 25:5-10)
• HE PROVOKES JOASH TO HIS OVERTHROW. (2Ch 25:17)
• UZZIAH SUCCEEDS AMAZIAH AND REIGNS WELL IN THE DAYS OF ZECHARIAH. (2Ch 26:1-8)
• HIS BUILDINGS. (2Ch 26:9-10)
• HIS HOST, AND ENGINES OF WAR. (2Ch 26:11-15)
• HE INVADES THE PRIEST'S OFFICE, AND IS SMITTEN WITH LEPROSY. (2Ch 26:16-21)
• JOTHAM, REIGNING WELL, PROSPERS. (2Ch 27:1-4)
• HE SUBDUES THE AMMONITES. (2Ch 27:5-9)
• AHAZ, REIGNING WICKEDLY, IS AFFLICTED BY THE SYRIANS. (2Ch. 28:1-21)
• HIS IDOLATRY IN HIS DISTRESS. (2Ch 28:22-27)
• HEZEKIAH'S GOOD REIGN. (2Ch 29:1-2)
• HE RESTORES RELIGION. (2Ch 29:3-11)
• THE HOUSE OF GOD CLEANSED. (2Ch. 29:12-36)
• HEZEKIAH PROCLAIMS A PASSOVER. (2Ch 30:1-12)
• THE ASSEMBLY DESTROYS THE ALTARS OF IDOLATRY. (2Ch 30:13-27)
• THE PEOPLE FORWARD IN DESTROYING IDOLATRY. (2Ch 31:1-10)
• HEZEKIAH APPOINTS OFFICERS TO DISPOSE OF THE TITHES. (2Ch 31:11-19)
• HIS SINCERITY OF HEART. (2Ch 31:20-21)
• SENNACHERIB INVADES JUDAH. (2Ch. 32:1-20)
• AN ANGEL DESTROYS THE ASSYRIANS. (2Ch 32:21-23)
• HEZEKIAH'S SICKNESS AND RECOVERY. (2Ch 32:24-26)
• HIS RICHES AND WORKS. (2Ch 32:27-33)
• MANASSEH'S WICKED REIGN. (2Ch 33:1-10)
• HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM. (2Ch 33:11-19)
• HE DIES AND AMON SUCCEEDS HIM. (2Ch 33:20-25)
• JOSIAH'S GOOD REIGN. (2Ch 34:1-2)
• HE DESTROYS IDOLATRY. (2Ch 34:3-7)
• HE REPAIRS THE TEMPLE. (2Ch 34:8-18)
• AND, CAUSING THE LAW TO BE READ, RENEWS THE COVENANT BETWEEN GOD AND THE PEOPLE. (2Ch 34:19-33)
• JOSIAH KEEPS A SOLEMN PASSOVER. (2Ch. 35:1-19)
• HIS DEATH. (2Ch 35:20-27)
• JEHOAHAZ, SUCCEEDING, IS DEPOSED BY PHARAOH. (2Ch 36:1-4)
• JEHOIAKIM, REIGNING ILL, IS CARRIED INTO BABYLON. (2Ch 36:5-8)
• ZEDEKIAH'S REIGN. (2Ch 36:11-21)
• CYRUS' PROCLAMATION. (2Ch 36:22-23)

TSK: 2 Chronicles 9 (Pendahuluan Pasal)

Overview

2Ch 9:1, The queen of Sheba admires the wisdom of Solomon; 2Ch 9:13, Solomon’s revenue in gold; 2Ch 9:15, His targets and shields; 2Ch 9:17, The throne of ivory; 2Ch 9:20, His vessels; 2Ch 9:23, His presents; 2Ch 9:25, His chariots and horse; 2Ch 9:26, His tributes. 2Ch 9:29, His reign and death., am 3014, bc 990.

Poole: 2 Chronicles 9 (Pendahuluan Pasal)

CHRONICLES CHAPTER 9

The queen of Sheba visiteth Solomon, and admireth his wisdom; giveth and receiveth presents, 2Ch 9:1-12 . Solomon’ s gold; his targets, and shields, 2Ch 9:13-16 . The throne of ivory, 2Ch 9:17-19 . His vessels; his presents, 2Ch 9:20-21 . His chariots and horses; his tributes; his reign and death, 2Ch 9:25-31 .

Almost all this chapter is contained in 1Ki 10 , where it is explained.

MHCC: 2 Chronicles 9 (Pendahuluan Pasal)

(2Ch 9:1-12) The queen of Sheba.

(v. 13-31) Solomon's riches, and his death.

Matthew Henry: 2 Chronicles (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The Second Book of Chronicles

This book begins with the reign of Solomon and the building of the temple, and continues the history of the kings of Judah thenceforward to the captivity and so concludes with the fall of that illustrious monarchy and the destruction of the temple. That monarchy of the house of David, as it was prior in time, so it was superior in worth and dignity to all those four celebrated ones of which Nebuchadnezzar dreamed. The Babylonian monarchy I reckon to begin in Nebuchadnezzar himself - Thou art that head of gold, and that lasted but about seventy years; The Persian monarchy, in several families, about 130; the Grecian, in their several branches, about 300; and 300 more went far with the Roman. But as I reckon David a greater hero than any of the founders of those monarchies, and Solomon a more magnificent prince than any of those that were the glories of them, so the succession was kept up in a lineal descent throughout the whole monarchy, which continued considerable between 400 and 500 years, and, after a long eclipse, shone forth again in the kingdom of the Messiah, of the increase of whose government and peace there shall be no end. This history of the Jewish monarchy, as it is more authentic, so it is more entertaining and more instructive, than the histories of any of those monarchies. We had the story of the house of David before, in the first and second books of Kings, intermixed with that of the kings of Israel, which there took more room than that of Judah; but here we have it entire. Much is repeated here which we had before, yet many of the passages of the story are enlarged upon, and divers added, which we had not before, especially relating to the affairs of religion; for it is a church-history, and it is written for our learning, to let nations and families know that then, and then only, they can expect to prosper, when they keep in the way of their duty to God: for all along the good kings prospered and the wicked kings suffered. The peaceable reign of Solomon we have (ch. 1-9), the blemished reign of Rehoboam (ch. 10-12), the short but busy reign of Abijah (ch. 13), the long and happy reign of Asa (ch. 14-16), the pious and prosperous reign of Jehoshaphat (ch. 17-20), the impious and infamous reigns of Jehoram and Ahaziah (ch. 21-22), the unsteady reigns of Joash and Amaziah (ch. 24, 25), the long and prosperous reign of Uzziah (ch. 26), the regular reign of Jotham (2Ch 27:1-9), the profane and wicked reign of Ahaz (ch. 28), the gracious glorious reign of Hezekiah (ch. 29-32), the wicked reigns of Manasseh and Amon (ch. 33), the reforming reign of Josiah (ch. 34, 35), the ruining reigns of his sons (ch. 36). Put all these together, and the truth of that word of God will appear, Those that honour me I will honour, but those that despise me shall be lightly esteemed. The learned Mr. Whiston, in his chronology, suggests that the historical books which were written after the captivity (namely, the two books of Chronicles, Ezra, and Nehemiah) have more mistakes in names and numbers than all the books of the Old Testament besides, through the carelessness of transcribers: but, though that should be allowed, the things are so very minute that we may be confident the foundation of God stands sure notwithstanding.

Matthew Henry: 2 Chronicles 9 (Pendahuluan Pasal)

Solomon here continues to appear great both at home and abroad. We had this account of his grandeur, 1 Kings 10. Nothing is here added; but his defection towards his latter end, which we have there (ch. 11), is here omitted, and the close of this chapter brings him to the grave with an unstained reputation. Perhaps none of the chapters in the Chronicles agree so much with a chapter in the Kings as this does with 1 Kings 10 verse for verse, only that the first two verses there are put into one here, and 2Ch 9:25 here is taken from 1Ki 4:26, and the last three verses here from 1Ki 11:41-43. Here is, I. The honour which the queen of Sheba did to Solomon, in the visit she made him to hear his wisdom (2Ch 9:1-12). II. Many instances given of the riches and splendour of Solomon's court (v. 13-28). III. The conclusion of his reign (2Ch 9:29-31).

Constable: 2 Chronicles (Pendahuluan Kitab)

Introduction

For an explanation of the title, writer, date, scope, and purpose of this book, see my comments in my notes on 1 Chronicles. Second Chronicles continues the historical narrative begun in 1 Chronicles.

Message¹

Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronicles the emphasis is the impotence of the temple in national life. First Chronicles condemns rationalism in national life, the idea that we can get along without God. Second Chronicles condemns ritualism in national life, the idea that what satisfies God is external conformity rather than internal reality. First Chronicles emphasizes the importance of recognizing God in national life. Second Chronicles emphasizes the importance of following up that formal recognition with actual recognition in attitudes and actions. Second Chronicles is a negative lesson because in it we see that the Israelites' recognition of God was only formal, not actual.

In the first part of the book (chs. 1-9) we have the story of Solomon. It is a demonstration of the impotence and uselessness of merely formal religion. This comes through in four respects.

First, Solomon's inheritance was more than the throne of Israel. His throne only gave him the opportunity to fulfill God's purpose for his life. That purpose was to enable the people to acknowledge Yahweh's rule over them that the temple symbolized. This had been David's great passion in life. He wanted the people to realize that national strength came from submission to God's heavenly throne. Solomon appreciated that fact. When he offered his first sacrifice as king to God he did so at the old tabernacle, not at the temporary tent where the ark resided. He realized that Israel's strength lay in her relationship to God that the tabernacle symbolized. His temple was to become the tabernacle's successor. Solomon's real inheritance then was his opportunity to build the temple as a reminder to the people of how important it was for them to recognize Yahweh as their real Ruler.

Second, Solomon's greatness was not really his wealth and political influence. These were the results of his greatness. His real greatness lay in his humility before God and in his intercession for the people with God. He got away from these things, but when he began to reign he had the essentials of greatness.

Third, Solomon's service was not most importantly the administration of Israel, though he did that well. His primary service to the nation was the erection of the temple, which the writer emphasized.

Fourth, Solomon's failure was more significant than that he oppressed the people and that he set the stage for the division of the kingdom. It was essentially the fact that he ceased to recognize God's rule over him and his kingdom, the very thing the temple he had built promoted. His life became self-centered rather than God-centered. He stopped submitting to the Word of God. For Solomon the temple became only an outward form, not the expression of his inward life. It became an object of ritual rather than the expression of reality. In the years that followed, what had become true of Solomon became true of the whole nation.

In the second part of the book (chs. 10-36) we have the history of the nation Solomon ruled. It is an illustration of the impotence and uselessness of merely formal religion. Let me point this out in four respects.

First, the division of the kingdom resulted because Rehoboam did not acknowledge God's sovereignty over the nation in reality even though he did so formally. Rehoboam continued the true form of worship in Judah, but Jeroboam substituted a new form of worship in Israel. In both cases the worship was only a matter of formal observance, not a matter of reality. That is why both nations failed.

Second, the degeneracy of the kingdom of Judah, as well as Israel, continued because most of the kings and people that followed continued worship only as a matter of formal observance. This resulted too in increasing neglect of even the form. People do not continue to observe a form of worship that is devoid of power very long. Mere formalism dies eventually, as it should. The real issue in Judah was apostasy, infidelity.

Third, the reformations in the kingdom began at the temple. Asa restored the altar. Jehoshaphat sent messengers throughout the land to read the Word of God to the people. Joash renovated the temple. Hezekiah reopened it and revitalized worship in it. Josiah repaired it. In each case, conditions were appalling when these reformations began. In Asa's day the altar was in disrepair. In Jehoshaphat's day the people were ignorant of God's Word. In Joash's day Athaliah had damaged the temple. In Hezekiah's day no one came to the temple. Its doors were shut and its worship abandoned. In Josiah's day not one copy of the Law was available. When the king heard the copy that someone had found in the rubble of the temple read, he was completely unfamiliar with it. Throughout this period of history, about 350 years in chapters 10-36, the nation moved farther and farther from God.

Fourth, the ultimate disaster in the kingdom was the burning of the temple and the captivity of the people. All through the years Solomon's temple had stood as a reminder to the people to recognize God's rule over them as a nation. It had become a hollow symbol, the symbol of a formal ritualism rather than the symbol of a vital relationship. It was only fitting that when the nation ceased to exist and the people left their land the Babylonians destroyed the temple.

If 1 Chronicles teaches that it was necessary that the people recognize God, 2 Chronicles teaches that if that recognition is only formal and ceremonial it is not only useless but impotent.

That is the message of this book. If our recognition of God is only formal and not real, that recognition will be useless for us and impotent in us.

I would like to apply this lesson to us.

First, let me remind you of the similarity that exists between ourselves and the Israelites. They had a physical, material temple. We are a spiritual temple (1 Cor. 3:16; cf. 1 Pet. 2:4-10, esp. vv. 5, 9-10). As the presence of God filled Solomon's temple at its beginning, God's presence filled the church at its beginning (2 Chron. 5:13-14; Acts 2:1-4). As Solomon's temple was the center of national life in Israel, so the church is to be the center of international life in the world. As God intended Solomon's temple to remind His people of His heavenly rule over them, so God intended the church to remind all people of God's rule over them. As Solomon's temple became simply a symbol of a form of worship, so can the church. We must remember what we are here to do, namely to call people to recognize God's gracious and beneficent rule over them that can result in their blessing.

Second, let me point out some manifestations of formalism in the church today. One of these is insistence on doctrinal orthodoxy without a corresponding vital spiritual life. This is what James called dead faith (James 2:20). This can be the possession of both individual Christians and local churches. I do not mean to suggest that doctrinal orthodoxy is unimportant. I am not suggesting that we tear down the temple. But let us make sure that our theological edifice is having its full effect and not merely giving us a false sense of God's approval. It is possible to argue for the correctness of our views and to curse the person who does not share them. That is an evidence of formalism. It is possible to go to church faithfully and yet to live out of church as though there were no God. That is ritualism. It is possible to worship God earnestly and then to goof off at work. That is formalism, ritualism, empty hypocrisy.

Third, let me point out the consequences of formalism. The most serious consequence is not only that a church will fail to be what God wants it to be. It is also that it will fail to do what God has placed it on the earth to do. As Israel failed to bring the light of God's revelation to the world, the church can fail to do so too. Our nation and our world can rush headlong toward godlessness if we are content merely with playing church. We Christians can bear the marks of unworthy conduct, cowardice in the face of wrong, and carelessness about what is right. If we do, we will be useless and impotent. Why is the modern church unlike the Jerusalem church in Acts 2? It is different because of formalism, ritualism, lack of reality. The world has no time or patience with formalism. Why are so many local churches not growing? They are stagnant because the Christians in them are just going through motions. There is no evidence to others that they are anything but useless and impotent. Is your Christian life vital, or are you just going through motions?

Constable: 2 Chronicles (Garis Besar)

Outline

(Continued from notes on 1 Chronicles)

III. The reign of Solomon chs. 1-9

A. Solomon's wisdom and prosperity ch. 1

B. The building of the temple 2:1-5:1

1. Preparations for building the temple ch. 2

2. The temple proper 3:1-9

3. The temple furnishings 3:10-5:1

C. The dedication of the temple 5:2-7:10

1. The installation of the ark 5:2-14

2. Solomon's address 6:1-11

3. Solomon's prayer 6:12-42

4. The celebration of the people 7:1-10

D. God's blessings and curses 7:11-22

E. Solomon's successes chs. 8-9

1. Solomon's political success 8:1-11

2. Solomon's religious success 8:12-16

3. Solomon's economic success 8:17-9:28

4. Solomon's death 9:29-31

IV. The reigns of Solomon's successors chs. 10-36

A. Rehoboam chs. 10-12

1. The division of the nation ch. 10

2. Rehoboam's kingdom ch. 11

3. The invasion by Egypt ch. 12

B. Abijah 13:1-14:1

C. Asa 14:2-16:14

1. Asa's wisdom 14:2-15

2. Asa's reform ch. 15

3. Asa's failure ch. 16

D. Jehoshaphat chs. 17-20

1. Summary of Jehoshaphat's reign 17:1-6

2. The strength of Jehoshaphat's kingdom 17:7-19

3. Jehoshaphat and Ahab ch. 18

4. Jehoshaphat's appointment of judges ch. 19

5. Victory over the Moabite-Ammonite alliance 20:1-30

6. Jehoshaphat's failures 20:31-37

E. Jehoram ch. 21

F. Ahaziah ch. 22

G. Athaliah ch. 23

H. Joash ch. 24

I. Amaziah ch. 25

J. Uzziah ch. 26

K. Jotham ch. 27

L. Ahaz ch. 28

M. Hezekiah chs. 29-32

1. The cleansing and rededication of the temple ch. 29

2. Hezekiah's Passover 30:1-31:1

3. Re-establishment of proper worship 31:2-21

4. The invasion by Sennacherib 32:1-23

5. Hezekiah's humility and greatness 32:24-33

N. Manasseh 33:1-20

O. Amon 33:21-25

P. Josiah chs. 34-35

1. Josiah's reforms ch. 34

2. Josiah's Passover 35:1-19

3. Josiah's death 35:20-27

Q. The last four kings 36:1-21

1. Jehoahaz 36:1-4

2. Jehoiakim 36:5-8

3. Jehoiachin 36:9-10

4. Zedekiah 36:11-21

R. The edict of Cyrus 36:22-23

Constable: 2 Chronicles

2 Chronicles

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Chronicles (Pendahuluan Kitab)

THE SECOND BOOK OF PARALIPOMENON.

INTRODUCTION.

As the former Book shews how David was chosen to rule over God's peculiar people, so this [Book] explains briefly the reign of Solomon, in the nine first chapters; and in the rest, that of nineteen of his successors, who governed two tribes till the captivity, while Israel was divided. (Worthington)

Gill: 2 Chronicles (Pendahuluan Kitab)

INTRODUCTION TO 2 CHRONICLES

This, and the preceding, were but one book originally, but divided into two because of the size of it, so that this is only a continuation of the former history; that ends at the death of David; this begins with the reign of Solomon, goes through that, and the reigns of all the kings of the house of David; of the kings of Judah only, after the separation of the ten tribes, quite down to the captivity of Judah in Babylon, and reaches to the deliverance of the Jews from thence by Cyrus, and contains an history of four hundred and seventy nine years. It treats not at all of the kings of Israel, after the separation, only of the kings of Judah, through whom the line of the Messiah was drawn; and though it omits several things recorded of them in the book of Kings, yet it gives abundance of anecdotes not to be met with there, which are of great use and advantage in history to know.

Gill: 2 Chronicles 9 (Pendahuluan Pasal)

INTRODUCTION TO 2 CHRONICLES 9

The ninth chapter is the same with 1Ki 10:1 excepting 2Ch 9:26, which agrees with 1Ki 4:21, the same with 1Ki 11:41, only in 2Ch 9:29 it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat; or rather "concerning Jeroboam", as the Septuagint and some other versions ^b, in which Iddo is called Joel; and by Theodoret said to be the same that prophesied of Jeroboam and his altar, See Gill on 1Ki 13:1; the books mentioned are since lost.