Teks -- 1 Chronicles 11:1-47 (NET)

David Becomes King

11:1 All Israel joined David at Hebron and said, “Look, we are your very flesh and blood! 11:2 In the past, even when Saul was king, you were Israel’s commanding general. The Lord your God said to you, ‘You will shepherd my people Israel; you will rule over my people Israel.’” 11:3 When all the leaders of Israel came to the king at Hebron, David made an agreement with them in Hebron before the Lord. They anointed David king over Israel, just as the Lord had announced through Samuel.

David Conquers Jerusalem

11:4 David and the whole Israelite army advanced to Jerusalem (that is, Jebus). (The Jebusites, the land’s original inhabitants, lived there.) 11:5 The residents of Jebus said to David, “You cannot invade this place!” But David captured the fortress of Zion (that is, the City of David). 11:6 David said, “Whoever attacks the Jebusites first will become commanding general!” So Joab son of Zeruiah attacked first and became commander. 11:7 David lived in the fortress; for this reason it is called the City of David. 11:8 He built up the city around it, from the terrace to the surrounding walls; Joab restored the rest of the city. 11:9 David’s power steadily grew, for the Lord who commands armies was with him.

David’s Warriors

11:10 These were the leaders of David’s warriors who helped establish and stabilize his rule over all Israel, in accordance with the Lord’s word. 11:11 This is the list of David’s warriors: Jashobeam, a Hacmonite, was head of the officers. He killed three hundred men with his spear in a single battle. 11:12 Next in command was Eleazar son of Dodo the Ahohite. He was one of the three elite warriors. 11:13 He was with David in Pas Dammim when the Philistines assembled there for battle. In an area of the field that was full of barley, the army retreated before the Philistines, 11:14 but then they made a stand in the middle of that area. They defended it and defeated the Philistines; the Lord gave them a great victory. 11:15 Three of the thirty leaders went down to David at the rocky cliff at the cave of Adullam, while a Philistine force was camped in the Valley of Rephaim. 11:16 David was in the stronghold at the time, while a Philistine garrison was in Bethlehem. 11:17 David was thirsty and said, “How I wish someone would give me some water to drink from the cistern in Bethlehem near the city gate!” 11:18 So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the city gate. They carried it back to David, but David refused to drink it. He poured it out as a drink offering to the Lord 11:19 and said, “God forbid that I should do this! Should I drink the blood of these men who risked their lives?” Because they risked their lives to bring it to him, he refused to drink it. Such were the exploits of the three elite warriors. 11:20 Abishai the brother of Joab was head of the three elite warriors. He killed three hundred men with his spear and gained fame along with the three elite warriors. 11:21 From the three he was given double honor and he became their officer, even though he was not one of them. 11:22 Benaiah son of Jehoiada was a brave warrior warrior from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab; he also went down and killed a lion inside a cistern on a snowy day. 11:23 He even killed an Egyptian who was seven and a half feet tall. The Egyptian had a spear as big as the crossbeam of a weaver’s loom; Benaiah attacked him with a club. He grabbed the spear out of the Egyptian’s hand and killed him with his own spear. 11:24 Such were the exploits of Benaiah son of Jehoiada, who gained fame along with the three elite warriors. 11:25 He received honor from the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard. 11:26 The mighty warriors were: Asahel the brother of Joab, Elhanan son of Dodo, from Bethlehem, 11:27 Shammoth the Harorite, Helez the Pelonite, 11:28 Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, 11:29 Sibbekai the Hushathite, Ilai the Ahohite, 11:30 Maharai the Netophathite, Heled son of Baanah the Netophathite, 11:31 Ithai son of Ribai from Gibeah in Benjaminite territory, Benaiah the Pirathonite, 11:32 Hurai from the valleys of Gaash, Abiel the Arbathite, 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite, 11:34 the sons of Hashem the Gizonite, Jonathan son of Shageh the Hararite, 11:35 Ahiam son of Sakar the Hararite, Eliphal son of Ur, 11:36 Hepher the Mekerathite, Ahijah the Pelonite, 11:37 Hezro the Carmelite, Naarai son of Ezbai, 11:38 Joel the brother of Nathan, Mibhar son of Hagri, 11:39 Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, 11:40 Ira the Ithrite, Gareb the Ithrite, 11:41 Uriah the Hittite, Zabad son of Achli, 11:42 Adina son of Shiza the Reubenite, leader of the Reubenites and the thirty warriors with him, 11:43 Hanan son of Maacah, Joshaphat the Mithnite, 11:44 Uzzia the Ashterathite, Shama and Jeiel, the sons of Hotham the Aroerite, 11:45 Jediael son of Shimri, and Joha his brother, the Tizite, 11:46 Eliel the Mahavite, and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 11:47 Eliel, and Obed, and Jaasiel the Mezobaite.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 1Ch 11:6 - Chief

Before this he was one of David's chief captains: but now he is made captain - general of all the forces of Israel and Judah.

Wesley: 1Ch 11:10 - Mighty men

Yet David ascribed his success, not to the hosts he had, but to the Lord of hosts: not to the mighty men that were with him, but to the mighty God, whole presence with us is all in all.

Wesley: 1Ch 11:11 - Slain

By his own hand, five hundred more being slain by others then joining with him, who pursued the victory, both which sums make up the eight hundred, numbered 2Sa 23:8. The slaughter of all is justly ascribed to him, because it was the effect of his valour.

Wesley: 1Ch 11:18 - Would not drink of it

That water which he thought too precious for his own drinking, he poured out to the Lord for a drink-offering. If we have any thing better than other, let God be honoured with it, who is the best and should have the best.

Wesley: 1Ch 11:19 - Shall I drink the blood, &c.

_It put him into the utmost confusion, to think three brave men should hazard their lives, to fetch water for him. In his account, it turns the water into blood. It is to the honour of great men, not to be prodigal of the blood of those they employ.

Wesley: 1Ch 11:21 - Attained not

He did not equal them.

Wesley: 1Ch 11:41 - Uriah

The last of that catalogue in 2Sa 23:39. But here some others are added to the number, because though they were not of the thirty, yet they were men of great valour and renown amongst David's commanders.

Wesley: 1Ch 11:42 - Thirty

Thirty captains who were under him as their colonel.

JFB: 1Ch 11:1 - Then all Israel gathered themselves to David unto Hebron

This event happened on the death of Ish-bosheth (see on 2Sa 5:1). The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare 1Sa 11:15).

JFB: 1Ch 11:4 - David and all Israel went to . . . Jebus

(See on 2Sa 5:6).

JFB: 1Ch 11:8 - Joab repaired the rest of the city

David built a new town to the north of the old one on Mount Zion; but Joab was charged with a commission to restore the part that had been occupied by the ancient Jebus, to repair the breaches made during the siege, to rebuild the houses which had been demolished or burned in the sacking of the town, and to preserve all that had escaped the violence of the soldiery. This work of reconstruction is not noticed elsewhere [CALMET].

JFB: 1Ch 11:10 - These . . . are the chief of the mighty men

(See on 2Sa 23:8). They are here described as those who held strongly with him (Margin) to make him king, &c. In these words the sacred historian assigns a reason for introducing the list of their names, immediately after his account of the election of David as king, and the conquest of Jerusalem; namely, that they assisted in making David king. In the original form of the list, and the connection in which it occurs in Samuel, there is no reference to the choice of a king; and even in this passage it is only in the clause introduced into the superscription that such a reference occurs [KEIL].

JFB: 1Ch 11:11-13 - Jashobeam, an Hachmonite

Or, "son of Hachmoni." He is called also son of Zabdiel (1Ch 27:2), so that, strictly speaking, he was the grandson of Hachmoni (compare 1Ch 27:32).

JFB: 1Ch 11:11-13 - lifted up his spear against three hundred slain by him at one time

The feat is said (2Sa 23:8) to have been a slaughter of eight hundred in one day. Some endeavor to reconcile the statements in that passage and in this by supposing that he slew eight hundred on one occasion and three hundred on another; while others conjecture that he attacked a body of eight hundred, and, having slain three hundred of them, the rest fled [LIGHTFOOT].

JFB: 1Ch 11:12 - the three mighties

Only two are mentioned; namely, Jashobeam and Eleazar--the third, Shammah (2Sa 23:11), is not named in this passage.

JFB: 1Ch 11:13 - He was with David at Pas-dammim

It was at the time when he was a fugitive in the wilderness, and, parched with thirst under the burning heat of noonday, he wistfully thought of the cool fountain of his native village [2Sa 23:15; 1Ch 11:17]. This is a notice of the achievement, to which Eleazar owed his fame, but the details are found only in 2Sa 23:9-11, where it is further said that he was aided by the valor of Shammah, a fact corroborated in the passage before us (1Ch 11:14), where it is recorded of the heroes, that "they set themselves in the midst of that parcel." As the singular number is used in speaking of Shammah (2Sa 23:12), the true view seems to be that when Eleazar had given up from exhaustion, Shammah succeeded, and by his fresh and extraordinary prowess preserved the field.

JFB: 1Ch 11:13 - barley

Or lentils (2Sa 23:11). Ephes-dammim was situated between Shocoh and Azekah, in the west of the Judahite territory. These feats were performed when David acted as Saul's general against the Philistines.

JFB: 1Ch 11:15-19 - David longed, and said, Oh that one would give me drink . . . of the well of Beth-lehem

(See on 2Sa 23:15). This chivalrous act evinces the enthusiastic devotion of David's men, that they were ready to gratify his smallest wish at the risk of their lives. It is probable that, when uttering the wish, David had no recollection of the military posted at Beth-lehem. It is generally taken for granted that those who fought a way to the well of Beth-lehem were the three champions just mentioned [see on 1Ch 11:13]. But this is far from being clear. On the contrary, it would seem that three different heroes are referred to, for Abishai (1Ch 11:20) was one of them. The camp of the Philistines was in the valley of Rephaim (1Ch 11:15), which lay on the west of Jerusalem, but an outpost was stationed at Beth-lehem (1Ch 11:16), and through this garrison they had to force a passage.

JFB: 1Ch 11:21 - howbeit he attained not to the first three

(See on 2Sa 23:19).

JFB: 1Ch 11:22 - Benaiah . . . of Kabzeel

A town in the south of Judah (Jos 15:21; Neh 11:25). It is said that "he had done many acts," though three only are mentioned as specimens of his daring energy and fearless courage.

JFB: 1Ch 11:22 - slew two lionlike men of Moab

Literally, "lions of God," that is, great lions or champions. This gallant feat was probably achieved in David's hostile invasion of Moab (2Sa 8:2).

JFB: 1Ch 11:22 - also he went down and slew a lion in a pit in a snowy day

Probably a cave into which Benaiah had taken refuge from the snowstorm, and in which he encountered a savage lion which had its lair there. In a spacious cave the achievement would be far greater than if the monster had been previously snared or cabined in a pit.

JFB: 1Ch 11:23 - he went down

The ordinary phraseology for expressing an engagement in battle. The encounter of Benaiah with this gigantic Egyptian reminds us, in some respects, of David's combat with Goliath. At least, the height of this giant, which was about eight feet, and his armor, resembled his of Gath.

JFB: 1Ch 11:23 - with a staff

That is, having no other weapon in his hand than his walking stick.

JFB: 1Ch 11:25 - David set him over his guard

The Cherethites and Pelethites that composed the small bodyguard in immediate attendance on the king.

JFB: 1Ch 11:26 - Also the valiant men of the armies

This was the third degree of military rank, and Asahel was their chief; the names of few of those mentioned are historically known.

JFB: 1Ch 11:27 - Shammoth

Between this name and Hebez, that of Elikah has evidently fallen out, as we may see (2Sa 23:25-26) [BERTHEAU].

JFB: 1Ch 11:30 - Maharai

Chief of the detachment of the guards who attended on the king in the tenth month, January (1Ch 27:13; 2Sa 23:28).

JFB: 1Ch 11:39 - Naharai

Armorbearer to Joab (2Sa 23:37). The non-occurrence of Joab's name in any of the three catalogues is most probably to be accounted for by the circumstance that his office as commander-in-chief raised him to a position superior to all these orders of military knighthood.

JFB: 1Ch 11:41 - Uriah the Hittite

The enrolment of this name in such a list, attesting, as it does, his distinguished merits as a brave and devoted officer, aggravates the criminality of David's outrage on his life and honor. The number of the names at 1Ch. 11:26-41 (exclusive of Asahel and Uriah, who were dead) is thirty, and at 1Ch 11:41-47 is sixteen--making together forty-eight (see on 1Ch. 27:1-34). Of those mentioned (1Ch. 11:26-41), the greater part belonged to the tribes of Judah and Benjamin; the sixteen names (1Ch 11:41-47) are all associated with places unknown, or with cities and districts on the east of the Jordan. The northern tribes do not appear to have furnished any leaders [BERTHEAU].

Clarke: 1Ch 11:1 - Then all Israel gathered themselves to David

Then all Israel gathered themselves to David - See 2Sa 5:1-10 (note), for the history contained in the first nine verses of this chapter, and the notes there.

Clarke: 1Ch 11:11 - The number of the mighty men

The number of the mighty men - See 2Sa 23:8 (note), etc., and the notes there. The Targum has a remarkable addition here

"These are the numbers of the strong men who were with David; he was the potent chief of the army; he sat upon the throne of judgment, anointed with the holy oil, all the prophets and wise men standing about him. When he went to battle, he was assisted from on high; and when he sat down to teach the law, the true meaning arose up in his mind. He was elect and pleasant, of a beautiful mien and lovely countenance, exercised in wisdom, prudent in counsel, and strong in virtue; the prince of the assembly, of a melodious voice, master in hymns, and chief among the mighty. He was instructed in the use of martial weapons; he carried a spear, to which was appended the ensign of the host of Judah; he went forth according to the voice of the Holy Spirit, was victorious in battle, and overthrew with his spear three hundred men at one time."- T

On this and some of the following verses there is a judicious note of Dr. Kennicott, which I shall take the liberty to introduce, referring to his first Dissertation on the Hebrew text for farther illustration and proof, p. 128-144

"Among the parallel places, a comparison of which may be of very considerable service, scarce any passages will appear more effectually to correct each other than the catalogue of David’ s mighty men of valor, as it now stands in 2 Samuel 23:8-39, and in this chapter. About thirty-four Hebrew words have been lost out of this part of the passage in Chronicles, which are happily preserved in Samuel

"The chief point of proof is this, that the catalogue divides these thirty-seven warriors into the captain-general, a first three, a second three, and the remaining thirty; and yet that the third captain of the first ternary is now here omitted. The following juxtaposition will show the whole deficiency, and properly supply it. But let it be observed that Jashobeam, the first captain of the first ternary, had been already mentioned, and that the history is here speaking of the second captain, namely, Eleazar

2 Samuel	1 Chronicles
2Sa 23:9 And after him was Eleazar the son	1Ch 11:12 And after him was Eleazar the son
of Dodo, the Ahohite, one of the three mighty	of Dodo, the Ahohite, who was one of the three mighties.
men with David when they defied	1Ch 11:13 He was with David at Pas-dammim, and there
the Philistines that were there gathered together to	the Philistines were gathered together to
battle, and the men of Israel were gone away.	battle,
2Sa 23:10 He arose and smote the Philistines until his
hand was weary and his hand clave unto the
sword; and the Lord wrought a great victory
that day: and the people returned after him only
to spoil. 2Sa 23:11 And after him was Shammah. The
son of Agee, the Hararite: and the Philistines
were gathered together into a troop, where was	where was
a piece of ground full of lentiles: and the people	a parcel of ground full of barley, and the people
fled from the Philistines. 2Sa 23:12 But he	fled from before the Philistines. 1Ch 11:14 And they set
stood in the midst of the ground and defended	themselves, in the midst of that parcel, and delivered
it, and slew the Philistines: and the Lord	it, and slew the Philistines: and the Lord
wrought a great victory.	saved them by a great deliverance.

Clarke: 1Ch 11:17 - David longed

David longed - See the notes on 2Sa 23:15-17 (note).

Clarke: 1Ch 11:22 - Benaiah - slew two lion-like men of Moab

Benaiah - slew two lion-like men of Moab - The Targum says

"Benaiah was a valiant man, fearing sin, and of a righteous conduct in Kabzeel; he slew two of the nobles of Moab, who were like two strong lions. He was a great and righteous man as any in the second sanctuary. On a certain day, having struck his foot against a dead tortoise, he went down to Shiloh, and having broken pieces of ice, he washed himself with them, and afterward went up, and read the book of the law of the priests, in which much is contained, in a short winter’ s day, viz., the tenth of the month Tebeth."

Clarke: 1Ch 11:23 - Plucked the spear out of the Egyptian’ s hand, and slew him with his own spear

Plucked the spear out of the Egyptian’ s hand, and slew him with his own spear - See the note on 2Sa 23:21.

Clarke: 1Ch 11:25 - David set him over his guard

David set him over his guard - "Made him chief ruler over his disciples."- T

For other particulars, see the notes on the parallel places, where the subject is farther considered.

Defender: 1Ch 11:1 - Hebron

After tying his account to the record in 1 Samuel by practically copying 1Sa 31:1-13 in 1Ch 10:1-12 of 1Ch 10:1-14, the writer of Chronicles proceeds immediately to the establishment of the Davidic monarchy and the subsequent history of David until his death. Then, in 2 Chronicles, he details the further history of Judah until its exile in Babylon, with only incidental references to the ten-tribe northern kingdom of Israel. The accounts were probably originally written for the benefit of the returning exiles."

Defender: 1Ch 11:10 - mighty men

There are certain differences in this account of David's "mighty men" with the parallel account in 2 Samuel 23:8-39 (see 1Sa 22:4, note; 2Sa 23:39, note)."

TSK: 1Ch 11:1 - all Israel // Hebron // Behold

am 2956, bc 1048, An, Ex, Is, 443

all Israel : 1Chr. 12:23-40; 2Sam. 5:1-16

Hebron : Num 13:22; 2Sa 2:1, 2Sa 15:10; 1Ki 2:11

Behold : Gen 29:14; Deu 17:15; Jdg 9:2; 2Sa 19:12, 2Sa 19:13; Eph 5:30

TSK: 1Ch 11:2 - in time past // that leddest // Thou shalt // feed // ruler

in time past : Heb. both yesterday and the third day

that leddest : Num 27:17; 1Sa 18:13; Isa 55:4; Joh 10:4

Thou shalt : 1Sa 16:1, 1Sa 16:13; 2Sa 7:7; Psa 78:71; Isa 40:11; Jer 3:15; Mic 5:2, Mic 5:4; Mat 2:6

feed : or, rule

ruler : 2Sa 5:2; 1Ki 3:9, 1Ki 14:7

TSK: 1Ch 11:3 - elders // David made // before // anointed // according // by

elders : 2Sa 5:3

David made : 1Sa 11:15; 2Ki 11:17; 2Ch 23:3

before : Jdg 11:11; 1Sa 23:18

anointed : 1Sa 16:1, 1Sa 16:12, 1Sa 16:13; 2Sa 2:4; 2Ki 23:30

according : 1Sa 15:28, 1Sa 28:17

by : Heb. by the hand of

TSK: 1Ch 11:4 - David // Jebus // the inhabitants

David : 2Sa 5:6-10

Jebus : 1Ch 11:5; Jos 15:63, Jos 18:28, Jebusi, Jdg 1:21, Jdg 19:10-12

the inhabitants : Gen 10:16, Gen 15:21; Exo 3:17

TSK: 1Ch 11:5 - Thou shalt // the castle // the city

Thou shalt : 1Sa 17:9, 1Sa 17:10, 1Sa 17:26, 1Sa 17:36

the castle : 1Ki 8:1; 2Ch 5:2; Psa 2:6, Psa 9:11, Psa 48:2, Psa 48:12, Psa 48:13, Psa 78:68, Psa 87:2, Psa 87:5, Psa 125:1, Psa 125:2; Psa 132:13; Lam 4:11, Lam 4:12; Rom 9:33; Heb 12:22; Rev 14:1

the city : 1Ch 11:7; 2Sa 5:9, 2Sa 6:10, 2Sa 6:12; Psa 122:5

TSK: 1Ch 11:6 - Whosoever // chief // Joab

Whosoever : Jos 15:16, Jos 15:17; 1Sa 17:25

chief : Heb. head

Joab : 2Sa 2:18, 2Sa 3:27, 2Sa 8:16, 2Sa 20:23

TSK: 1Ch 11:7 - David dwelt // the city of David

David dwelt : Psa 2:6

the city of David : that is, Zion, 1Ch 11:5; 2Sa 5:7

TSK: 1Ch 11:8 - Millo // repaired

Millo : Jdg 9:6, Jdg 9:20; 1Ki 9:15, 1Ki 11:27; 2Ki 12:20

repaired : Heb. revived, Neh 4:2

TSK: 1Ch 11:9 - waxed greater and greater // for

waxed greater and greater : Heb. went in going and increasing, 2Sa 3:1, 2Sa 5:10; Job 17:9; Isa 9:7

for : 1Ch 9:20; Psa 46:7, Psa 46:11; Isa 8:9, Isa 8:10, Isa 41:10, Isa 41:14; Rom 8:31

TSK: 1Ch 11:10 - the chief // strengthened themselves with // to make // according

am 2949-2989, bc 1055-1015, An, Ex, Is, 436-476

the chief : The valiant men who assisted David in his advancement, and helped to establish him in his authority, were those, in all likelihood, that had accompanied him during his persecution by Saul. 2Sa 23:8

strengthened themselves with : or, held strongly with

to make : 1Ch 12:38; 2Sa 3:17, 2Sa 3:18, 2Sa 3:21

according : 1Sa 16:1, 1Sa 16:12-14

TSK: 1Ch 11:11 - Jashobeam // an Hachmonite

Jashobeam : 1Ch 27:2; 2Sa 23:8; The Tachmonite, Adino, the Eznite.

an Hachmonite : or, son of Hachmoni

TSK: 1Ch 11:12 - Eleazar // Dodo // Ahohite // the three

Eleazar : 1Ch 27:4, Dodai, 2Sa 23:9

Dodo : This variation arises from the mutations of ו , wav , and י , yood ; it being written here דודו , Dodo , and in the parallel passage דודי , Dodai .

Ahohite : 1Ch 8:4

the three : 1Ch 11:19, 1Ch 11:21; 2Sa 23:17-19, 2Sa 23:23

TSK: 1Ch 11:13 - Pasdammim // a parcel

Pasdammim : Ephes-dammim is here called Pas-dammim, by apheresis. 1Sa 17:1, Ephes-dammim

a parcel : In Samuel it is, ""a piece of ground full of lentiles;""and there is probably a mistake of seorim , ""barley,""for adashim , ""lentiles,""or vice-versa. Some, however, think there were both lentiles and barley in the field, which is not unlikely.

TSK: 1Ch 11:14 - set // and the Lord // deliverance

set : or, stood

and the Lord : 1Sa 14:23, 1Sa 19:5; 2Sa 23:10; 2Ki 5:1; Psa 18:50

deliverance : or, salvation, Psa 144:10; Pro 21:31

TSK: 1Ch 11:15 - of the thirty captains // the cave // in the // Rephaim

of the thirty captains : or, captains over the thirty, 2Sam. 23:13-39

the cave : Jos 12:15; 1Sa 22:1; Mic 1:15

in the : 1Ch 14:9; 2Sa 5:18, 2Sa 5:22; Isa 17:5

Rephaim : Jos 15:8, the giants

TSK: 1Ch 11:16 - in the hold // the Philistines’

in the hold : 1Sa 22:1, 1Sa 23:25; Psa 142:1 *title

the Philistines’ : 1Sa 10:5, 1Sa 13:4, 1Sa 13:23

TSK: 1Ch 11:17 - longed // of the water

longed : Num 11:4, Num 11:5; 2Sa 23:15, 2Sa 23:16; Psa 143:6

of the water : Psa 42:1, Psa 42:2, Psa 63:1; Isa 12:3; Joh 4:10, Joh 4:14

TSK: 1Ch 11:18 - brake // poured

brake : 1Sa 19:5; Son 8:6; Act 20:24, Act 21:13; 2Co 5:14, 2Co 5:15

poured : 1Sa 7:6

TSK: 1Ch 11:19 - My God // shall I // that have put their lives // in jeopardy // These

My God : 2Sa 23:17; 1Ki 21:3; Rom 6:1, Rom 6:2

shall I : Lev 17:10; Job 31:31; Psa 72:14; Mar 14:24; Joh 6:55

that have put their lives : Heb. with their lives, Rom 16:4

in jeopardy : Jdg 5:18, Jdg 9:17; 1Sa 19:5; 1Co 15:30

These : 1Ch 11:12

TSK: 1Ch 11:20 - Abishai

Abishai : 1Ch 2:16; 1Sa 26:6; 2Sa 2:18, 2Sa 3:30, 2Sa 18:2, 2Sa 20:6, 2Sa 21:17, 2Sa 23:18, 19-39

TSK: 1Ch 11:21 - howbeit

howbeit : Mat 13:8; 1Co 15:41

TSK: 1Ch 11:22 - Benaiah // Kabzeel // who had done many acts // lionlike // slew a

Benaiah : 1Ch 27:5, 1Ch 27:6; 2Sa 8:18, 2Sa 20:23, 2Sa 23:20-23; 1Ki 1:8, 1Ki 1:38, 1Ki 2:30, 1Ki 2:34, 1Ki 2:35

Kabzeel : Jos 15:21

who had done many acts : Heb. great of deeds

lionlike : 1Ch 12:8; 2Sa 1:23

slew a : Jdg 14:5, Jdg 14:6; 1Sa 17:34-36

TSK: 1Ch 11:23 - a man of great stature // five // a spear // slew him

a man of great stature : Heb. a man of measure

five : Deu 3:11; 1Sa 17:4

a spear : 1Ch 20:5

slew him : 1Sa 17:51

TSK: 1Ch 11:25 - but attained // David

but attained : 1Ch 11:21

David : 2Sa 20:23

TSK: 1Ch 11:26 - Asahel // Elhanan

Asahel : 1Ch 27:7; 2Sa 2:18-23, 2Sa 3:30, 2Sa 23:24

Elhanan : 2Sa 21:19

TSK: 1Ch 11:27 - Shammoth // Harorite // Pelonite

Shammoth : Shammah, Shammoth, and as it is in 1Ch 27:8, Shamhuth, having all the same signification, appear to have been deemed perfectly interchangeable, and accordingly used indifferently. 2Sa 23:25, Shammah the Harodite

Harorite : The variation of חרורי [Strong’ s H2033], Harorite , for חרדי [Strong’ s H2733], Harodite , arises from the mutation of ר , raish , and ד , daleth .

Pelonite : 2Sa 23:26, Paltite

TSK: 1Ch 11:28 - Ira // Antothite

Ira : 1Ch 27:9

Antothite : This variation springs simply from the points; the word being written ענתתי [Strong’ s H6069], Anethothite in Samuel, and here ענתותי [Strong’ s H6069], Antothite . 1Ch 27:12; 2Sa 23:27, Anethothite

TSK: 1Ch 11:29 - Sibbecai // Ahohite

Sibbecai : The reading of מבני [Strong’ s H4012], Mebunnai , for סבכי [Strong’ s H5444], Sibbecai , seems to be occasioned by the mistake of ס , samech , for a מ , mem , and a נ , noon , for a כ , caph ; and a difference in the vowel points. 1Ch 27:11; 2Sa 23:27, 2Sa 23:28, Mebunnai, Zalmon

Ahohite : 1Ch 11:12

TSK: 1Ch 11:30 - Maharai // Heled

Maharai : 1Ch 27:13

Heled : Heleb seems evidently a mistake for Heled, which is essentially the same with Heldai, the latter merely having a paragogic י , yood . 1Ch 27:15, Heldai, 2Sa 23:29, Heleb

TSK: 1Ch 11:31 - Ithai

Ithai : The variation of איתי [Strong’ s H863], Ithai , and אתי [Strong’ s H863], Ittai , simply arises from the elision of י , yood , which is compensated by the reduplication of the next letter. 2Sa 23:29, Ittai

TSK: 1Ch 11:32 - Hurai // Abiel

Hurai : 2Sa 23:30, Hiddai

Abiel : 2Sa 23:31, Abi-albon

TSK: 1Ch 11:34 - Hashem

Hashem : 2Sa 23:32, 2Sa 23:33, Jashen

TSK: 1Ch 11:35 - Sacar // Eliphal

Sacar : 2Sa 23:33, Sharar

Eliphal : 2Sa 23:34, Eliphelet, Ahasbai

TSK: 1Ch 11:37 - Hezro

Hezro : 2Sa 23:35, Hezrai, Paarai the Arbite

TSK: 1Ch 11:38 - Joel // the son of Haggeri

Joel : 2Sa 23:36, Igal the son of Nathan

the son of Haggeri : or, the Hagerite

TSK: 1Ch 11:40 - Ithrite

Ithrite : 2Sa 20:26, Jairite

TSK: 1Ch 11:41 - Uriah

Uriah : 2Sam. 11:6-27, 2Sa 23:39

TSK: 1Ch 11:45 - Son of Shimri

Son of Shimri : or Shimrite

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 1Ch 11:1 - All Israel

All Israel i.e. all the tribes of Israel , as it is expressed, 2Sa 5:1 , i.e. their elders , as it is there said, 2Sa 5:3 , and officers, and a great multitude of the soldiers and people.

Poole: 1Ch 11:2 - God said unto thee

God said unto thee or, concerning thee ; for it is apparent that they knew of it; and therefore many of them opposed David hitherto against their own consciences.

Poole: 1Ch 11:4

Of this and the three following verses See Poole "2Sa 5:6" , &c.

Poole: 1Ch 11:6

Before this he was one of David’ s chief captains, 2Sa 3:22,23 , and general of the forces of Judah; but now he is made captain-general of all the forces of Israel and Judah.

Poole: 1Ch 11:10 - Who strengthened themselves with him in his kingdom // With all Israel

Who strengthened themselves with him in his kingdom who helped him with all their might to settle him in his kingdom.

With all Israel in conjunction with all those loyal Israelites who joined with David; of whom see the next chapter.

Poole: 1Ch 11:11 - An Hachmonite // Slain by him

An Hachmonite called the Tachmonite , and Adino the Eznite , 2Sa 23:8 .

Slain by him to wit, by his own hand, five hundred more being slain by others then joining with him, who pursued the victory that he alone got, and in the pursuit slew five hundred, both which sums make up the eight hundred numbered 2Sa 23:8 , the slaughter of all which is justly ascribed to him, because it was the effect of his valour. But concerning that and other differences about these persons or things, see my notes on 2Sa 23 .

Poole: 1Ch 11:19

Heb. these three mighties , to wit, last mentioned, whereof one was Abishai, 1Ch 11:20 ; for the acts of two of the first three are here passed over, being recorded 2Sa 23 .

Poole: 1Ch 11:20 - He slew them

He slew them he vanquished them all, and slew a great number of them; though it be not said that he slew them all at one time, as it is said of Jashobeam, above, 1Ch 11:11 .

Poole: 1Ch 11:21

He did not equal them in valiant exploits.

Poole: 1Ch 11:24 - Had a name

Had a name i.e. was greatly reputed; for though he did not equal Abishai, one of these three, as appears by 1Ch 11:20,21 , yet he did excel the third of them, and all the thirty here following.

Poole: 1Ch 11:25

Heb. his hearing , or obedience, i.e. those that were always ready to hear and obey or execute his commands, to wit, the guards of his body.

Poole: 1Ch 11:32 - Of the brooks

Of the brooks or of the valleys , i.e. of one of them; the plural number for the singular; so called because he was born or bred there.

Poole: 1Ch 11:34 - Hashem // Jonathan

Hashem or Jashem , to wit,

Jonathan here following, and Shammah here omitted, but expressed 2Sa 23:32,33 .

Poole: 1Ch 11:38 - Joel the brother of Nathan

Joel the brother of Nathan either,

1. The same who is called Jaal the son of Nathan of Zobah , being possibly his brother by birth and nature, and called his son by adoption, or right of succession to his estate, or called his brother at large for his near kinsman, and his son for his nephew. Or,

2. Another, who, upon the death of the former, was put in his stead.

Poole: 1Ch 11:41 - Uriah the Hittite

Uriah the Hittite the last of that catalogue in 2Sa 23:39 . But here some others are added to the number, because though they were not of the thirty, yet they were men of great valour and renown amongst David’ s commanders.

Poole: 1Ch 11:42

Thirty captains, who were under him at their colonel

Poole: 1Ch 11:44 - The Aroerite

The Aroerite so called possibly because his station and quarters were upon the river Aroer beyond Jordan, being placed there for the defence of those parts.

Poole: 1Ch 11:46

So called, either because he was by birth a Moabite, though now proselyted to the true religion, or from some eminent service done by him against the Moabites, as among the Romans Scipio was called Asiatic and African, because of his great achievements and victories over those parts and people.

Haydock: 1Ch 11:1 - And

And. "Who could have discovered that thirty-four words are here omitted, if they had not been preserved in 2 Kings xxiii.," though with some inaccuracy? We should read, "And when the men of Israel were fled, he arose and smote the Philistines, until his hand was weary, and his hand clave unto the sword. And the Lord wrought a great deliverance that day; and the people returned after him only to spoil. And after him was Shammah, the son of Agee, the Hararite: and the Philistines were gathered together at Lechi, where was a piece of ground full of barley.... 14. But he placed himself in the midst of the field, (of barley) and saved it, and smote the Philistines; and the Lord wrought a great deliverance." (Kennicott) ---

The name of Samma must have been omitted by the transcriber. (Calmet) ---

Without it, how will the number 37 be made out?

Haydock: 1Ch 11:1 - David // Hebron // Flesh

David. This name is written without i, in the books composed before the captivity, (the year before Christ 588) but i is inserted in the latter works, which is an argument against the antiquities of [Canticle of] Canticles, where the i is found. Yet the manuscripts vary so, that great stress is not laid on this (Kennicott) proof, and it is not sufficient weight to stand against the general opinion, which attributes that work to Solomon. (Haydock) ---

Hebron, after the death of Isboseth, 2 Kings v. (Calmet) ---

Flesh; related, as the children of Jacob.

Haydock: 1Ch 11:3 - Which he spoke

Which he spoke, is not expressed in Hebrew or Septuagint. Samuel complied with the injunction, by anointing David, 1 Kings xvi. 13. He also wrote an account of this memorable transaction, which translated the sceptre from one family to another. (Haydock) ---

It is, on this account, that the author here takes particular notice of God's decree. (Kennicott)

Haydock: 1Ch 11:5 - Here

Here. In 2 Kings v. 6, the passage is much fuller, and attended with many difficulties. Kennicott would correct and translate it: "And they spake unto David, saying, Thou shalt not come hither: for the blind and the lame shall keep thee off, by saying David shall not come hither. But David took the stronghold of Sion," (different from the citadel. Josephus) "which is the city of David. And David said, on that day, whosoever (first) smiteth the Jebusites, and, through the subterraneous passage, reacheth the blind and the lame, which are hated of David's soul, because the blind and the lame continue to say, he shall not come into this house---shall be head and captain. So Joab, the son of Zeruiah, went up first, and was head."

Haydock: 1Ch 11:8 - Round // Built

Round. He made a complete inclosure or fortification, as Mello denotes perfection, or completion, (Haydock) by building houses from the castle to the town beneath it. David begun at the very house (or citadel, 4 Kings xii. 20.) from which the blind and the lame thought to have excluded him, and built all round, so as to make an entire communication. (Kennicott) ---

Built. Protestants, "repaired." Hebrew yechaye, (Haydock) "saved alive." (Syriac, &c.; Poole's Synop.) But probably shear is now written instead of shor, and jeje ought to be jeje. The long and the short e are easily confounded, (Haydock) and a is frequently thus inserted. (Watson) ---

"He built....round to the beginning of that circuit. And Joab was made governor of the city." (Kennicott) ---

"And surrounding it with a wall, he appointed Joab superintendant of the walls." (Josephus, [Antiquities?] vii. 3.) ---

The position of the vowel points in these words, might naturally cause this mistake, (Haydock) as it seems to have done on other occasions. Thus shor, "an ox," should be sar, "a prince," Genesis xlix. 6., and Osee xii. 11. Shevarim, "oxen," has been read sarim, "princes," by the Septuagint. The former passage might admit of some corrections. "In their anger they slew the men, and in their fury ( vabrothom; instead of vabrotsnom, which is always explained in a good sense) they destroyed the princes. Cursed be their anger, for it was fierce; and their fury, for it was inflexible."

Haydock: 1Ch 11:9 - Lord

Lord. 2 Kings adds God, more properly, as it seems always to have been inserted, thoug it is now wanting in two hundred places. (Kennicott, Dis. i. p. 62 and 525.)

Haydock: 1Ch 11:10 - These

These. Besides the help which David received immediately from God, he derived great assistance from Joab, the captain-general, from the six more renowned valiant men, and from the body of Thirty, as well as from fifteen others of less note, who are mentioned here. (Haydock)

Haydock: 1Ch 11:11 - Number // Thirty // Three // Wounded

Number. 2 Kings xxiii. 8., the names. But the two authors do not always use the same terms. (Kennicott) ---

Thirty, or three, (2 Kings) more correctly. (Du Hamel) ---

Three. 2 Kings, eight; (Haydock) probably by mistake. ---

Wounded, or rather soldiers. He encountered singly a whole regiment, though he might not kill them all; much less did he attack them, when already wounded. (Kennicott) -- Numbers have often been expressed by letter in Hebrew, as well as in Greek and other languages. Our numeral figures are not liable to fewer mistakes. (Haydock) ---

Hebrew, "This is the number of the mighty men whom David had; Jashobeam, (the son of Zabdiel) the Hachmonite, chief of three. He lifted up his spear against three hundred soldiers at one time." (Kennicott)

Haydock: 1Ch 11:12 - His

His. Hebrew, "the son of Dodi."

Haydock: 1Ch 11:14 - These men // Gave

These men. Septuagint speak only of one: "And he stood," &c., (Haydock) and the verbs are singular, 2 Kings xxiii. 12. ---

Gave. Hebrew vayahas (ibid.[2 Kings xxiii. 12.?]) is more correct than vayosha, "saved." (Kennicott) ---

Protestants are forced to add, "saved them by a great deliverance." But there is nothing in the original signifying by. (Haydock)

Haydock: 1Ch 11:15 - Captains // Rock

Captains. This is not rightly expressed in any of the ancient versions, no more than in the Protestant, which has, ""Three of the Thirty chief;" marginal note, "Three captains over the Thirty." The latter signification comes much nearer to the truth. It should be, "And there went down three captains, (Jesbaam, Eleazar, and Semma. Haydock) who were over Thirty." ---

Rock, ( hatsur ) which seems preferable to katsir, "in the time of harvest," 2 Kings. (Kennicott) (Calmet)

Haydock: 1Ch 11:16 - Garrison

Garrison, or advanced guard.

Haydock: 1Ch 11:17 - O that // In

O that. Hebrew, "Who will." David wished to see his native country freed from the troops of the Philistines. ---

In. Hebrew, "by the gate."

Haydock: 1Ch 11:18 - These

These. Hebrew, "The three (or perhaps, three of the mighty men ) brake through the host of the Philistines....by the gate, and took, and brought it to David. But David would not drink it; and he poured it out unto the Lord," by way of prayer, (Kennicott) or of thanksgiving. (Josephus)

Haydock: 1Ch 11:19 - In the

In the. Hebrew, "thing! Shall I drink the blood of these men, with their lives? for at the hazard of their lives they have brought it! And he would not drink it. These things did these three mighty men," (Kennicott) forming the first ternary. (Tirinus) ---

Among these heroes there were different degrees of excellence. (Calmet) ---

Protestants acknowledge the superlative, "mightiest:" but "mighty" would do better, as they were not still equal to Joab. (Haydock)

Haydock: 1Ch 11:20 - Abisai // Three // He was

Abisai. His name is written without the middle i, in all this book. ---

Three. Alexandrian Septuagint alone reads, "six." ---

He was. Hebrew adds, "not;" evidently mistaking lo, "not," for lo, "ei." See 4 Kings viii. 10. "He lifted up his spear against 300 soldiers, and had a name among Three." (Kennicott)

Haydock: 1Ch 11:21 - Second // First

Second and (Haydock) first occur not in Hebrew and Septuagint. (Calmet) ---

Hebrew, "Of the three he was more honourable than two; therefore he was their captain: and yet he attained not unto the first three." (Kennicott) ---

First is indeed the sense, but it is not expressed in the original. We have here the exact order of these mighty men sufficiently marked out. Abisai is the first captain (Haydock) of the second ternary. (Tirinus)

Haydock: 1Ch 11:22 - Two ariels // V // Lion: ari

Two ariels . That is, two lions, or lion-like men; for ariel, in Hebrew, signifies "a lion (Challoner) of God," the strongest compound word for "a man of valour. The courage of a lion is so singular, that a man of extraordinary heroism is frequently called a lion, by way of emphasis; and the word God is frequently applied in Scripture to things particularly great." (Kennicott) ---

V is wanting at the beginning and end of the name of Banaias, (here Benaia, instead of Ubenaiahu and Banaias, 2 Kings.) The last letter (ver. 24) serves to distinguish this third captain in waiting on the king, from the eleventh, ver. 31., and chap. xxvii. 5., and 14. (Haydock) -- Hebrew, "And Benaihu, the son of Jehoiada, the son of a valiant man of Kabzeel, mighty in exploits; he slew two men of Moab, who were stouter than lions. He also went down and slew a lion in a pit, in a snowy day." (Kennicott) ---

We have observed, that "And" is not found in the printed Hebrew nor is it in the Protestant, "Benaiah....slew two lion-like men, of Moad." Literally, "ariels;" (Septuagint) that is, "lions of God," or two of Moab equal to (Haydock) the strongest lions. (Worthington) ---

Yet it is not certain whether these were not real lions, as well as the following. (Haydock) ---

St. Jerome translates, two lions of Moab, 2 Kings xxiii. 20. (Calmet) ---

Lion: ari is written arih, 2 Kings. (Haydock)

Haydock: 1Ch 11:23 - Cubits // Ones // Shelosha

Cubits. 2 Kings, "a man of great aspect." ---

Ones. Hebrew, "and he had a name among three mighty men." (Kennicott) ---

Shelosha, "three," has the u omitted, (2 Kings) as it is frequently on other occasions. (Haydock)

Haydock: 1Ch 11:25 - Among // Council

Among, or rather "above," as he was the second captain of this series, and not one of the body of Thirty. (Kennicott) ---

Council. Literally, "placed him at his ear," (Haydock) fecit eum auricularium a secreto; (2 Kings) though the word is the same. (Calmet) ---

It seems, however, to have been read differently. (Haydock) ---

Septuagint, "he placed him over his family, (Calmet, Greek: patrian ) or native place." (Haydock) ---

Syriac, "guard of his spear, and chief of his heroes." Arabic, "over all his riches." Some would translate, "captain of his guards." (Grotius) ---

Banaias was a man of consummate prudence, as well as a great warrior. (Calmet) ---

David "gives Banaias the command of his life-guard." (Josephus, [Antiquities?] vii. 12.) ---

Hebrew, "Behold! he was more honourable than the Thirty; but he attained not unto the first three, and David set him over his guard," the Cerethites, &c., chap. xviii. 17. (Kennicott) ---

This author adopts the correction of Grotius, as the Protestants do; though he acknowledges there is not impropriety in the present reading, "over his hearing or obedience." He also adds "first," by way of explanation, as [in] ver. 21. (Haydock)

Haydock: 1Ch 11:26 - Moreover // Elchanan

Moreover. Nothing particular is here recorded of Asahel, and therefore he is barely mentioned with the rest. But the Book of Kings had been more particular in determining their rank, and had said, "Asahel, brother of Joab, was over the Thirty," being the last of the second ternary. The preposition b (Kennicott) frequently means, "over." (Nold., &c.) ---

Arabic, "head of Thirty, whose names are these." (Kennicott) ---

Elchanan; probably the son of Jair, 2 Kings xxi. 18. (Calmet)

Haydock: 1Ch 11:27 - Arorite // Phalonite

Arorite, or Harodite, (2 Kings) to distinguish him from Shammah. Eliza, who follows in 2 Kings is here universally omitted, as he is supposed to have died soon, and to have been replaced by Zabad, (ver. 41.) who completes the number of 30. (Kennicott) ---

Phalonite; not Paltite, as 2 Kings, where t has been formed of the two letters un. So Septuagint have read Adni, "my lord," perhaps correctly, (Kennicott) instead of Adan, "any man's," (1 Kings xvii. 32.) as the two letters might easily be mistaken for one. (Kennicott) ---

Helles was the captain for the seventh month, as the following was for the sixth, and Abiezer for the ninth, chap. xxvii. 10. (Haydock)

Haydock: 1Ch 11:29 - Sobbochai // Ilai

Sobbochai, rather than Mobonnai, (2 Kings) where s and m have been mistaken for m and n, which are very similar in Hebrew. The Septuagint (Aldine) has there also Sabouchai. He was the eighth captain, chap. xxvii. ---

Ilai , or Selmon, 2 Kings. Septuagint have the same variation in some copies; but others lead us to suppose that Ilai was the true name. Neither occur any where else in Scripture.

Haydock: 1Ch 11:30 - Maharai

Maharai, the tenth captain, chap. xxvii. Heled was the twelfth.

Haydock: 1Ch 11:31 - Ethai // Banaia

Ethai. Not the famous prince of Geth, (2 Kings xv. 19.; Kennicott) though the name is written alike, (2 Kings xxiii. 29.) an i being omitted. (Haydock) ---

This captain contributed to make David king, ver. 10. ---

Banaia. 2 Kings xxiii., a v is added, which makes the name like that of the second general; (ver. 22.) but it ought to form part of the e , which is wanting in the following word.

Haydock: 1Ch 11:32 - Hurai // Torrent // Abiel // Bauramite // Salabonite

Hurai, rather than Heddai, (2 Kings.; Kennicott) though there is some doubt which is to be preferred. (Haydock) ---

Syriac and Arabic have Hiddai; but the Septuagint declare for Hurai here, and the Aldine copy has Ouri also, 2 Kings. (Kennicott) ---

Torrent. Hebrew, "of the torrents or vales of Gaas." (Calmet) ---

Abiel. 2 Kings Abailbon, which seems to be the right word, as a transcriber may omit letters more easily than he can insert them. Bun and the end seems to have been written separate, and to have been translated "the son of," by Syriac and Arabic. The particles al and al, have also been frequently mistaken on account of their nearly similar pronunciation. ---

Bauramite. Hebrew habacharumi, 2 Kings habarchumi, where two letters are transposed, and v is omitted, as usual, in the latter book. (Haydock) ---

The former reading appears to be more correct, as the hero probably came from Bahurim, ( berim, 2 Kings iii. 16.) and the Syriac and Arabic seem to have read correctly. ---

Salabonite. Septuagint Greek: Salabonites (2 Kings) Greek: Salaboni. (Kennicott) ---

The translator of the latter book gives the Hebrew termination throughout, instead of the Greek; (Haydock) "whence the learned have drawn an unanswerable argument against that version's being the work of the same author." (Kennicott) ---

They might as well prove that St. Jerome did not translate both these books. (Haydock)

Haydock: 1Ch 11:33 - Gezonite // Sage

Gezonite. We know not the meaning of this epithet. (Calmet) ---

In 2 Kings, we read of the sons of Jassen, Jonathan, and Semma; (K.) but both seem to be incorrect; instead of Septuagint, "the son," or supposing m to be lost, at the beginning, "of the sons of Assem, Gouni," as Septuagint read, instead of Genonite, which would leave this hero without any name. See chap. v. 15. E is prefixed to this name, as it is to that of Manasses, Josue i. 12. ---

Sage, should be Shamha, (Kennicott) or Jonathan, the son of Samaa, the brother of David. He slew the monstrous giant, (chap. xx. 7.) as Sabachai did another. Jonathan is mentioned also along with Asahel (2 Kings xxi.) so that he deserves a place here among David's heroes.

Haydock: 1Ch 11:34 - Sachar

Sachar, mentioned [in] chap. xxvi. 4.

Haydock: 1Ch 11:35 - Eliphal // Eliphal

Eliphal should be Eliphelet, the son of Aasgai, the son of Machati, (Haydock) or of the country of Maacha, 4 Kings xxv. 23. (Kennicott) ---

Eliphal and Hepher cannot constitute two heroes, as that would derange the number 37, 2 Kings xxiii. 39. The copies of the Septuagint vary much. (Haydock)

Haydock: 1Ch 11:36 - Ahia

Ahia, or rather "Eliam, the son of Achitophel, the Gilonite," 2 Kings. The name of the hero is lost here; and the latter part of his father's name ( p ) has also been mistaken for g, which it resembles.

Haydock: 1Ch 11:37 - Hesro // Carmelite // Azbai

Hesro ends with u in the Hebrew. Yet some read more properly with i, "Hetzrai," as all the ancient versions have it, except the Vulgate, (Kennicott) some copies of which read Asra. (Blanchini, Vind. 1740.) ---

Carmelite. Septuagint Greek: Karmedi. The Greek D might easily be mistaken for Greek L, as the Greek bibles (Kennicott) for some ages after Origen were written in capital letters, without accents. (Montfaucon, Pref. to Hexap. p. 44.) ---

Azbai seems preferable to Arbi, as the proper name seems also more correct than Pharai, 2 Kings. (Haydock) ---

The Vatican Septuagint confounds both words in one "Ouraiverchi." We may apply to many of the proper names that severe censure which St. Jerome has passed upon the transcribers of the book of Chronicles. Ita in Græcis & Latinis cod: hic nominum liber vitiosus est, ut non tam Hebræa quam Barbara quædam & Sarmatica nomina conjecta arbitrandum eit, &c. (ep. ad Domn.) If this epistle be not genuine, the same doctor complains at least of the incorrect state of the Septuagint. (Pref. in Paral.)

Haydock: 1Ch 11:38 - Joel // Brother // Mibahar // The son

Joel seems better than Igaal, (2 Kings; Haydock) as we know there were some of this name under David, (chap. xxvi. 22., and xxvii. 20.) and all the versions agree here, but vary much [in] 2 Kings. It is, therefore, more natural for us to adhere to that copy which has the greatest authority from the ancient versions. (Kennicott) ---

Brother, relation, adopted child, (Du Hamel) or son, (2 Kings) which seems more correct, as this is an usual expression. (Calmet) ---

This reason may rather lead us to conclude that the mistake being more natural, has been made by the transcriber of that book; particularly as we no where else read of Joel being the son of Nathan, but rather of Pedaiah, &c. ---

Mibahar, or rather "Nathan of Tzoba." ---

The son, ought to be the proper name, "Bonni, (of Gadi, 2 Kings) or the Gadite." (Kennicott)

Haydock: 1Ch 11:41 - Zabad

Zabad. This name, with the following, is not found [in] 2 Kings, where Elica occurs, though not mentioned here. (Calmet) ---

We have observed that Zabad took his place, and completed the number 37, ver. 27.

Haydock: 1Ch 11:42 - With him

With him. Hebrew, "above him," (Septuagint, Junius, Montanus) which must be applied to the rest of these 15 less valiant men. (Kennicott) ---

Protestants agree with the Vulgate (Haydock) and Delany looks upon these 30 as a forth order of commanders in chief. But 30 with him would take 31, and why are only 15 mentioned? We have a regular gradation of officers, descending from Joab, the captain general. (Kennicott) ---

These heroes are supplementary to those in the Book of Kings, and were stationed (Calmet) on the east of the Jordan, (Du Hamel) in their native country; (Calmet) which is true, at least (Haydock) with respect to several of them. Maacha, Aashtaroth, and Aroer were in these parts, (Josue xiii. 9, 13.; Kennicott) as well as Mathana, Numbers xxi. 18. (Calmet)

Haydock: 1Ch 11:44 - Jehiel

Jehiel. The Masorets read so in the margin; but in the text they substitute u for i, improperly. See Septuagint and chap. v. 7, 8.

Haydock: 1Ch 11:45 - Samri

Samri. Protestants, "Shimri," or margin, "the Shimrite," as they deem the expression to be equivalent. But Shimri was rather the father of Jedihel or Jediael, and Joha.

Haydock: 1Ch 11:46 - Mahumite

Mahumite. Protestants, "Mahavite." Kennicott would translate these last verses according to his corrections. 42 ..."Zabad, the son of Ahlai; ( 43 ) Adina, the son of Shiza, the Reubenite, and head of the Reubenites: But the thirty were his superiors. 44 Hanan, the son of Maacha; and Josaphat, the Mithnite. 45 Urzia, the Ashtarothite; Shema and Jehiel, the sons of Hotham, the Aroerite. 46 Jediel, the son of Shimri; and Joha, his brother, the Titzite. 47 Jeliel and Mahavite, and Jeribai and Joshaviah, the sons of Elnaam; and Ithmah, the Moabite; ( 48 ) Eliel, and Obed and Jashiel, the Metzobaites." It will be easily perceived that this author frequently recedes from the Protestant version, as well as from the printed Hebrew, both of which are frequently erroneous. Perhaps the critical examination of these proper names, may appear to some unimportant. But the question respecting the perfect integrity of the Hebrew text deserves to be seriously considered; and every part of sacred history requires our attention. If the Protestant rule of faith be incorrect, what security can they have? We are not exposed to the same inconvenience, even though the Vulgate be susceptible of farther improvement. (Haydock)

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 1Ch 11:1

¹ tn Heb “look, your bone and your flesh [are] we.”

NET Notes: 1Ch 11:2

¹ tn Heb “you were the one who led out and the one who brought in Israel.”

NET Notes: 1Ch 11:3

¹ tn Heb “elders.”

² tn Or “covenant.”

³ tn Or “They poured olive oil on David to designate him as king.”

⁴ tn Heb “according to the word of the Lord by the hand of Samuel.”

NET Notes: 1Ch 11:4

¹ tn Heb “all Israel.”

² sn Jebus was an older name for the city of Jerusalem (cf. Josh 15:8; Judg 1:21).

map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

³ tn Heb “and there [were] the Jebusites, the inhabitants of the land.”

NET Notes: 1Ch 11:6

¹ sn Verse 6 inserts into the narrative parenthetical information about Joab’s role in the conquest of the city. Verse 7 then picks up where v. 5 left off.

² tn Or perhaps “strikes down.”

³ tn Heb “head and officer.”

⁴ tn Heb “went up.”

⁵ tn Heb “head.”

NET Notes: 1Ch 11:8

¹ tn Heb “to that which surrounds.” On the referent here as “the surrounding walls,” see HALOT 740 s.v. סָבִיב.

NET Notes: 1Ch 11:9

¹ tn Heb “and David went, going and becoming great, and the Lord who commands armies [traditionally, Lord of hosts] was with him.”

NET Notes: 1Ch 11:10

¹ tn Heb “and these were the heads of the warriors who were David’s, who held strongly with him in his kingdom and with all Israel to make him king, according to the word of the Lord, over Israel.”

NET Notes: 1Ch 11:11

¹ tn Heb “and these are the number of the warriors who were David’s.”

² tc The marginal reading (Qere) has “officers;” the consonantal text (Kethib) has “the Thirty” (see v. 15).

³ tn Heb “he was wielding his spear against 300, [who were] slain at one time.”

NET Notes: 1Ch 11:12

¹ tn Heb “after him.”

NET Notes: 1Ch 11:13

¹ tc Some read here “Ephes Dammim.” See 1 Sam 17:1.

NET Notes: 1Ch 11:14

¹ tn Heb “delivered it.”

² tn Heb “and the Lord delivered [with] a great deliverance.”

NET Notes: 1Ch 11:16

¹ map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

NET Notes: 1Ch 11:17

¹ tn Heb “Who will give me water to drink?” On the rhetorical use of מִי (mi) here, see BDB 566 s.v. f.

NET Notes: 1Ch 11:18

¹ tn Heb “the three,” referring to the three elite warriors mentioned in v. 12.

NET Notes: 1Ch 11:19

¹ tn Heb “Far be it to me from my God from doing this.”

² tn Heb “with their lives.” The same expression occurs later in this verse.

³ tn Heb “These things the three warriors did.”

NET Notes: 1Ch 11:20

¹ tc The Syriac reads “thirty” here and at the beginning of v. 21; this reading is followed by some English translations (cf. NAB, NASB, NRSV, NLT).

² tn Heb “he was wielding his spear against three hundred, [who were] slain.”

³ tn Heb “and to him [reading with the Qere] there was a name among the three.”

NET Notes: 1Ch 11:21

¹ tn Or “more than.”

² tn Heb “of the three.”

NET Notes: 1Ch 11:22

¹ tc Heb “the two of Ariel, Moab.” The precise meaning of אֲרִיאֵל (’ari’el) is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בְּנֵי (bÿney, “sons of”) has accidentally dropped from the text by homoioarcton (note the preceding שְׁנֵי, shÿney).

NET Notes: 1Ch 11:23

¹ tn Heb “five cubits.” Assuming a length of 18 inches for the standard cubit, this individual would be 7.5 feet (2.3 m) tall.

² tn Heb “went down to.”

NET Notes: 1Ch 11:25

¹ tn Or “more than.”

NET Notes: 1Ch 11:26

¹ map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

NET Notes: 1Ch 11:27

¹ tn The parallel text of 2 Sam 23:25 has the variant spelling of “Shammah.”

² tn The parallel text of 2 Sam 23:26 has the variant spelling of “Paltite.”

NET Notes: 1Ch 11:29

¹ tn In 2 Sam 23:27 this individual’s name is given as “Mebunnai.”

² tn The parallel text of 2 Sam 23:28 has the variant “Zalmon.”

NET Notes: 1Ch 11:31

¹ tn The parallel text of 2 Sam 23:29 has the variant spelling “Ittai.”

NET Notes: 1Ch 11:32

¹ tn The parallel text of 2 Sam 23:28 has the variant spelling “Hiddai.”

² tn The parallel text of 2 Sam 23:31 has the variant spelling “Abi-Albon.”

NET Notes: 1Ch 11:33

¹ tn The parallel text of 2 Sam 23:31 has the variant spelling “Barhumite.”

NET Notes: 1Ch 11:34

¹ tn In 2 Sam 23:32 this individual’s name is given as “Jashen.”

² tn The parallel text of 2 Sam 23:33 has the variant spelling “Shammah.”

NET Notes: 1Ch 11:35

¹ tn In 2 Sam 23:33 this individual’s name is given as “Sharar.”

² tn The parallel text of 2 Sam 23:34 has the variant “Eliphelet son of Ahasbai the Maacathite.”

NET Notes: 1Ch 11:37

¹ tn The parallel text of 2 Sam 23:35 has the variant spelling “Hezrai.”

NET Notes: 1Ch 11:38

¹ tn The parallel text of 2 Sam 23:36 has the variant “Igal son of Nathan from Zobah.”

Geneva Bible: 1Ch 11:1

Then all Israel ^{( a )} gathered themselves to David unto Hebron, saying, Behold, we [are] thy bone and thy flesh.

^{( a )} This was after the death of Ishbosheth Saul's son, when David had reigned over Judah seven years and six months in Hebron, (2Sa 5:5).

Geneva Bible: 1Ch 11:11

And this [is] the number of the mighty men whom David had; Jashobeam, an Hachmonite, the ^{( b )} chief of the captains: he lifted up his spear against three hundred slain [by him] at one time.

^{( b )} Meaning, the most excellent and best esteemed for his valiantry: some read, the chief of the princes.

Geneva Bible: 1Ch 11:14

And they set themselves in the midst of [that] parcel, ^{( c )} and delivered it, and slew the Philistines; and the LORD saved [them] by a great deliverance.

^{( c )} This act refers to Shammah, (2Sa 23:11), who it seems was the chiefest of these.

Geneva Bible: 1Ch 11:15

Now three of the ^{( d )} thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

^{( d )} That is, Eleazar and his two companions.

Geneva Bible: 1Ch 11:19

And said, My God forbid it me, that I should do this thing: shall I drink the ^{( e )} blood of these men that have put their lives in jeopardy? for with [the jeopardy of] their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

^{( e )} That is, this water, for which they risked their lives.

Geneva Bible: 1Ch 11:25

Behold, he was honourable among the thirty, but attained not to the ^{( f )} [first] three: and David set him over his guard.

^{( f )} Meaning, those three who brought the water to David.

Geneva Bible: 1Ch 11:27

^{( g )} Shammoth the Harorite, Helez the Pelonite,

^{( g )} Called also Shammah, (2Sa 23:25).

Geneva Bible: 1Ch 11:29

^{( h )} Sibbecai the Hushathite, Ilai the Ahohite,

^{( h )} He is also called Mebunnai, (2Sa 23:27).

Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: 1Ch 11:1-9

David was brought to possess the throne of Israel after he had reigned seven years in Hebron, over Judah only. God's counsels will be fulfilled at last, whatever difficulties lie in the way. The way to be truly great, is to be really useful, to devote all our talents to the Lord.

MHCC: 1Ch 11:10-47

An account is given of David's worthies, the great men who served him. Yet David reckoned his success, not as from the mighty men that were with him, but from the mighty God, whose presence is all in all. In strengthening him, they strengthened themselves and their own interest, for his advancement was theirs. We shall gain by what we do in our places for the support of the kingdom of the Son of David; and those that are faithful to Him, shall find their names registered much more to their honour, than these are in the records of fame.

Matthew Henry: 1Ch 11:1-9

David is here brought to the possession.

I. Of the throne of Israel, after he had reigned seven years in Hebron, over Judah only. In consideration of his relation to them (1Ch 11:1), his former good services, and especially the divine designation (1Ch 11:2), they anointed him their king: he covenanted to protect them, and they to bear faith and true allegiance to him, 1Ch 11:3. Observe, 1. God's counsels will be fulfilled at last, whatever difficulties lie in the way. If God had said, David shall rule, it is in vain to oppose it. 2. Men that have long stood in their own light, when they have long wearied themselves with their lying vanities, it is to be hoped, will understand the things that belong to their peace and return to their own mercies. 3. Between prince and people there is an original contract, which both ought religiously to observe. If ever any prince might have claimed an absolute despotic power, David might, and might as safely as any have been entrusted with it; and yet he made a covenant with the people, took the coronation-oath, to rule by law.

II. Of the strong-hold of Zion, which was held by the Jebusites till David's time. Whether David had a particular eye upon it as a place fit to make a royal city, or whether he had a promise of it from God, it seems that one of his first exploits was to make himself master of that fort; and, when he had it, he called it the city of David, 1Ch 11:7. To this reference is had, Psa 2:6. I have set my king upon my holy hill of Zion. See here what quickens and engages resolution in great undertakings. 1. Opposition. When the Jebusites set David at defiance, and said, Thou shalt not come hither. he resolved to force it, whatever it cost him. 2. Prospect of preferment. When David proposed to give the general's place to him that would lead the attack upon the castle of Zion, Joab was fired with the proposal, and he went up first, and was chief. It has been said, "Take away honour out of the soldier's eye and you cut off the spurs from his heels."

Matthew Henry: 1Ch 11:10-47

We have here an account of David's worthies, the great men of his time that served him and were preferred by him. The first edition of this catalogue we had, 2Sa 23:8, etc. This is much the same, only that those named here from 1Ch 11:41 to the end are added. Observe,

I. The connexion of this catalogue with that which is said concerning David, 1Ch 11:9. 1. David waxed greater and greater, and these were his mighty men. Much of the strength and honour of great men is borrowed from their servants and depends upon them, which cannot but somewhat diminish pomp and power in the opinion of those that are wise. David is great because he has great men about him; take these away, and he is where he was. 2. The Lord of hosts was with him, and these were the mighty men which he had. God was with him and wrought for him, but by men and means and the use of second causes. By this it appeared that God was with him, that he inclined the hearts of those to come over to him that were able to serve his interest. As, if God be for us none can be against us, so, if God be for us, all shall be for us that we have occasion for. Yet David ascribed his success and increase, not to the hosts he had, but to the Lord of hosts, not to the mighty men that were with him, but to the mighty God whose presence with us is all in all.

II. The title of this catalogue (1Ch 11:10): These are the men who strengthened themselves with him. In strengthening him they strengthened themselves and their own interest; for his advancement was theirs. What we do in our places for the support of the kingdom of the Son of David we shall be gainers by. In strengthening it we strengthen ourselves. It may be read, They held strongly with him and with all Israel. Note, When God has work to do he will not want fit instruments to do it with. If it be work that requires mighty men, mighty men shall either be found or made to effect it, according to the word of the Lord.

III. That which made all these men honourable was the good service that they did to their king and country; they helped to make David king (1Ch 11:10) - a good work. They slew the Philistines, and other public enemies, and were instrumental to save Israel. Note, The way to be great is to do good. Nor did they gain this honour without labour and the hazard of their lives. The honours of Christ's kingdom are prepared for those that fight the good fight of faith, that labour and suffer, and are willing to venture all, even life itself, for Christ and a good conscience. It is by a patient continuance in well-doing that we must seek for glory, and honour, and immortality; and those that are faithful to the Son of David shall find their names registered and enrolled much more to their honour than these are in the records of fame.

IV. Among all the great exploits of David's mighty men, here is nothing great mentioned concerning David himself but his pouring out water before the Lord which he had longed for, 1Ch 11:18, 1Ch 11:19. Four very honourable dispositions of David appeared in that action, which, for aught I know, made it as great as any of the achievements of those worthies. 1. Repentance for his own weakness. It is really an honour to a man, when he is made sensible that he has said or done any thing unadvisedly, to unsay it and undo it again by repentance, as it is a shame to a man when he has said or done amiss to stand to it. 2. Denial of his own appetite. He longed for the water of the well of Bethlehem; but, when he had it, he would not drink it, because he would not so far humour himself and gratify a foolish fancy. He that has such a rule as this over his own spirit is better than the mighty. It is an honour to a man to have the command of himself; but he that will command himself must sometimes cross himself. 3. Devotion towards God. That water which he thought too good, too precious, for his own drinking, he poured out to the Lord for a drink offering. If we have any thing better than another, let God be honoured with it, who is the best, and should have the best. 4. Tenderness of his servants. It put him into the greatest confusion imaginable to think that three brave men should hazard their lives to fetch water for him. In his account it turns the water into blood. It is the honour of great men not to be prodigal of the blood of those they employ, but, in all the commands they give them, to put their own souls into their souls' stead.

V. In the wonderful achievements of these heroes the power of God must be acknowledged. How could one slay 300 and another the same number (1Ch 11:11, 1Ch 11:20), another two lion-like men (1Ch 11:22), and another an Egyptian giant (1Ch 11:23), if they had not had the extraordinary presence of God with them, according to that promise, Jos 23:10, One man of you shall chase a thousand, for the Lord your God fighteth for you?

VI. One of these worthies is said to be an Ammonite (1Ch 11:39), another a Moabite (1Ch 11:46), and yet the law was that an Ammonite and a Moabite should not enter into the congregation of the Lord, Deu 23:3. These, it is likely, had approved themselves so hearty for the interest of Israel that in their case it was thought fit to dispense with that law, and the rather because it was an indication that the Son of David would have worthies among the Gentiles: with him there is neither Greek nor Jew.

Keil-Delitzsch: 1Ch 11:1-3

The anointing of David to be king over the whole of Israel in Hebron; cf. 2Sa 5:1-3. - After Saul's death, in obedience to a divine intimation, David left Ziklag, whither he had withdrawn himself before the decisive battle between the Philistines and the Israelites, and betook himself with his wives and his warriors to Hebron, and was there anointed by the men of Judah to be king over their tribe (2Sa 2:1-4). But Abner, the captain of Saul's host, led Ishbosheth, Saul's son, with the remainder of the defeated army of the Israelites, to Mahanaim in Gilead, and there made him king over Gilead, and gradually also, as he reconquered it from the Philistines, over the land of Israel, over Jezreel, Ephraim, Benjamin, and all (the remainder of) Israel, with the exception of the tribal domain of Judah. Ishbosheth's kingship did not last longer than two years, while David reigned over Judah in Hebron for seven years and a half (2Sa 2:10 and 2Sa 2:11). When Abner advanced with Ishbosheth's army from Mahanaim against Gibeon, he was defeated by Joab, David's captain, so that he was obliged again to withdraw beyond Jordan (2 Sam 2:12-32); and although the struggle between the house of Saul and the house of David still continued, yet the house of Saul waxed ever weaker, while David's power increased. At length, when Ishbosheth reproached the powerful Abner because of a concubine of his father's, he threatened that he would transfer the crown of Israel to David, and carried his threat into execution without delay. He imparted his design to the elders of Israel and Benjamin; and when they had given their consent, he made his way to Hebron, and announced to David the submission of all Israel to his sway (2 Sam 3:1-21). Abner, indeed, did not fully carry out the undertaking; for on his return journey he was assassinated by Joab, without David's knowledge, and against his will. Immediately afterwards, Ishbosheth, who had become powerless and spiritless through terror at Abner's death, was murdered in his own house by two of the leaders of his army. There now remained of Saul's family only Jonathan's son Mephibosheth (2Sa 4:1-12), then not more than twelve years old, and lame in both his feet, and all the tribes of Israel determined to anoint David to be their king. The carrying out of this resolution is narrated in 1Ch 11:1-3, in complete agreement as to the facts with 2Sa 5:1-3, where the matter has been already commented upon. In ch. 12 23-40 there follows a more detailed account of the assembly of the tribes of Israel in Hebron. The last words in 1Ch 11:3, וגו יהוה כּדבר , are a didactic addition of the author of the Chronicle, which has been derived from 1Sa 16:13 and 1Sa 15:28. In 2Sa 5:4-5, in accordance with the custom of the author of the books of Samuel and Kings to state the age and duration of the reign of each of the kings immediately after the announcement of their entry upon their office, there follows after the preceding a statement of the duration of David's reign; cf. 1Sa 13:1; 2Sa 2:10., 1Ki 14:21; 1Ki 15:2, etc. This remark is to be found in the Chronicle only at the close of David's reign; see 1Ch 29:29, which shows that Thenius' opinion that this verse has been omitted from the Chronicle by a mistake is not tenable.

Keil-Delitzsch: 1Ch 11:4-9

The capture of the citadel of Zion, and Jerusalem chosen to be the royal residence under the name of the city of David; cf. 2Sa 5:6-10, and the commentary on this section at that place. - יחיּה , 1Ch 11:8, to make alive, is used here, as in Neh 4:2, of the rebuilding of ruins. The general remark, 1Ch 11:9, "and David increased continually in might,"etc., opens the way for the transition to the history of David's reign which follows. As a proof of his increasing greatness, there follows in

Keil-Delitzsch: 1Ch 11:10-14

A register of the heroes who stood by him in the establishment of his kingdom. The greater part of this register is found in 2 Sam 23:8-39 also, though there are many divergences in the names, which for the most part have found their way into one or other of the texts by errors of transcription. The conclusion (1Ch 11:41-47 of the Chronicle) is not found in 2 Sam 23, either because the author of the Chronicle followed another and older register than that used by the author of the book of Samuel, or because the latter has not communicated all the names contained in his authority. The former of these is the more probable supposition. In the Chronicle the superscription of the register is enlarged by the insertion in 1Ch 11:10, before the simple superscription in 1Ch 11:11 , cf. 2Sa 23:8 , of a further superscription informing us of the design which the chronicler had in introducing the register at this place. "These are the chiefs of David's heroes who stood by him strongly ( עם התחזּק , as Dan 10:21) in his kingdom, with the whole of Israel to make him king, according to the word of Jahve, over Israel."The collocation הגּבּרים ראשׁי is accounted for by the fact that הגּבּור is a designation of a valiant or heroic man in general, without reference to his position, whether co-ordinate with or subordinate to others. Among David's גּבּרים who helped to establish his kingdom, are not merely those who are mentioned by name in the following register, but also, as we learn from 1 Chron 12, the great number of valiant men of all the tribes, who, even during his persecution by Saul, crowded round him, and immediately after Saul's death came to him in Hebron to hail him king. The enumeration in our passage contains only the chiefs, ראשׁים , of those valiant men, i.e., those who held the first rank among them, and who were in great part leaders in the army of David, or became so. להמליכו is not to be confined to the mere appointment to the kingship, but includes also his establishment in it; for there follows an account of the heroic deeds which the men enumerated by name performed in the wars which David waged against his enemies in order to maintain and increase his kingly power. יהוה דּבר יהוה .rewop concerning Israel is the word of the Lord, the import of which is recorded in 1Ch 11:3, that David should feed His people Israel, and be ruler over them. The ipsissima verba are not found in the earlier history of David, but the substance of them has been deduced from 1Sa 16:13 and 1Sa 15:28; cf. herewith the remarks on 2Sa 3:18. The enumeration of these heroes is introduced in 1Ch 11:11 by a short supplementary superscription, "these the number of the heroes."That מספּר should be used instead of the שׁמות of Samuel is surprising, but is explained by the fact that these heroes at first constituted a corps whose designation was derived from their number. They originally amounted to thirty, whence they are still called the thirty, השּׁלשׁים ; cf. 1Ch 11:12, and the discussion on 2Sa 23:8. In both narratives three classes are distinguished.

Jashobeam, Eleazar, and Shammah hold the first place, and specially bold and heroic deeds performed by them are recorded, 1Ch 11:11-14, and 2Sa 23:8-12. For details as to themselves and their deeds, see on the last cited passage. There we have already remarked, that in 1Ch 11:13 of the text of the Chronicle, the three lines which in Samuel come between שׁם נאספוּ בּפּלשׁתּים (2Sa 23:9) and פלשׁתּים ויּעספוּ , 1Ch 11:11, have been, through wandering of the copyist's eye, omitted; and with them the name of the third hero, שׁמּה , has also been dropped, so that the heroic deed done by him, 1Ch 11:13 , 1Ch 11:14, appears, according to our present text, to have been performed by Eleazar. In place of the words, "And the Philistines had gathered themselves together there to battle, and there was a parcel of ground full of barley,"1Ch 11:13, the text, according to the narrative in 2Sa 23:11, must have stood originally thus: "The Philistines had gathered themselves together there to battle, and the men of Israel went up (sc., retreating from the Philistines up the mountain); he, however, stood firm, and smote the Philistines till his hand was wearied, and cleaved unto the sword (i.e., clung crampedly to his sword through fatigue): there wrought Jahve a great deliverance on that day, and the people returned (from their flight) behind him only to spoil. And after him was Shammah the son of Aga the Hararite, and the Philistines had gathered themselves together to battle,"etc. In 1Ch 11:14 the plural forms יתיצּבוּ , ויּצּילוּה , ויּכּוּ , are incorrect, and should be changed into singulars, as in 2Sa 23:12, since only the deed of the hero Shammah is here spoken of. The plurals were probably introduced into the text after the missing lines had been dropped out by a reader or copyist, who, on account of the דּייד עם היה הוּא (1Ch 11:13), understood the three clauses of 1Ch 11:14 to refer to Eleazar and David. ויּושׁע , on the contrary, is here perfectly appropriate, and is not to be altered to suit the ויּעשׂ of Samuel, 1Ch 11:14, for the καὶ ἐποίησε of the lxx is not of itself a sufficient reason for doing so.

Keil-Delitzsch: 1Ch 11:15-19

In 1Ch 11:15-19 (cf. 2Sa 23:13-17) there follows an exploit of three others of the thirty, whose names have not been handed down. ראשׁ השּׁלושׁים , the thirty chiefs (not, as Thenius wrongly interprets the words, these three knights the chief parts, i.e., these three chief knights), are David's heroes hereafter mentioned, the thirty-two heroes of the third class named in 1Ch 11:26-40 (or vv. 24-39 of Samuel). That three others, different from the before-mentioned Jashobeam, Eleazar, and Shammah are intended, is plain from the omission of the article with שׁלושׁה ; for if these three were spoken of, we would have השׁלושׁה , as in 1Ch 11:18. For further remarks on this exploit, which was probably performed in the war treated of in 1Ch 14:8., and in 2Sa 5:17., see on 2Sa 23:13-17. The words וגו האנשׁים הדם , 1Ch 11:19, are to be translated, "The blood of these men shall I drink in their souls? for for their souls (i.e., for the price of their souls, at the risk of their life) have they brought it."The expression "blood in their souls"is to be understood according to Gen 9:4 and Lev 17:14 ( הוּא בנפשׁו דּמו , "his blood is in the soul,"is that which constitutes his soul). As there blood and soul are used synonymously (the blood as seat of and container of the soul, and the soul as floating in the blood), so here David, according to our account of his words, compares the water, which those heroes had brought for the price of their souls, to the souls of the men, and the drinking of the water to the drinking of their souls, and finally the souls to the blood, in order to express his abhorrence of such a draught. The meaning therefore may be thus expressed: "Shall I drink in this water the souls, and so the blood, of these men; for they have brought the water even for the price of their souls?"

Keil-Delitzsch: 1Ch 11:20-25

In 1Ch 11:20-25 the second class of heroes, to which Abshai (Abishai) and Benaiah belonged, cf. 2Sa 23:18-23, is spoken of. They were not equal to the preceding three in heroic deeds, but yet stood higher than the list of heroes which follows in 1Ch 11:26 and onwards. אבשׁי , as 1Ch 2:16 and 2Sa 10:10, while in 2Sa 23:18 and elsewhere he is called אבישׁי , was one of the three sons of Zeruiah (1Ch 2:16). It is difficult to explain השׁלושׁה ראשׁ , "he was the chief of the three,"instead of which we find in 2Sa 23:23 השׁלשׁי , i.e., השּׁלשׁי , "chief of the body-guard"(knights). But owing to the succeeding שׁם ( ולו ) בּשּׁלושׁה ולא , where Samuel also has בּשּׁלשׁה , and to the recurrence of השׁלושׁה on two occasions in 1Ch 11:21 (cf. 2 2Sa 23:19), it does not seem possible to alter the text with Thenius. Bertheau proposes to get rid of the difficulty by taking the word שׁלושׁה in two different significations-on the one hand as denoting the numeral three, and on the other as being an abstract substantive, "the totality of the thirty." He justifies the latter signification by comparison of 1Ch 11:21 with 1Ch 11:25, and of 2Sa 23:19 with 1Ch 11:23, from which he deduces that שׁלושׁה and שׁלושׁים denote a larger company, in which both Abishai and Benaiah held a prominent place. But this signification cannot be made good from these passages. In both clauses of 1Ch 11:25 (and 2Sa 23:23) השּׁלשׁים and השּׁלשׁה are contrasted, which would rather go to prove the contrary of Bertheau's proposition, viz., that השּׁלשׁה , the three, cannot at the same time denote the whole of the thirty, השּׁלשׁים . The truth of the matter may be gathered from a comparison of 1Ch 11:18 with 1Ch 11:15. In 1Ch 11:18 השּׁלשׁה is synonymous with השּׁלושׁים מן השׁלושׁה , 1Ch 11:15; i.e., the three in 1Ch 11:18 are the same men who in 1Ch 11:15, where they are first met with, are called three of the thirty; and consequently השּׁלשׁה , the three (triad), 1Ch 11:21 and 1Ch 11:25, can only denote the triad of heroes previously named. This is placed beyond doubt by a comparison of 1Ch 11:24 with 1Ch 11:25, since the הגּבּרים שׁלושׁה , the triad of heroes, 1Ch 11:24, corresponds to the simple השּׁלשׁה of 1Ch 11:25. The only remaining question is, whether by this triad of heroes we are to understand those spoken of in 1Ch 11:11-14, - Jashobeam, Eleazar, and Shammah, - or the three whose names are not given, but whose exploit is narrated in 1Ch 11:15-19. But the circumstance that the names of the three latter are not mentioned goes decidedly to show that השּׁלשׁה in 1Ch 11:20-25 does not denote that nameless triad, whose exploit is manifestly adduced incidentally only as a similar case, but the three most valiant, who held the first rank among David's heroes. Bertheau's opinion, that in 1Ch 11:20-25 one triad of heroes is distinguished from another, cannot be regarded as well-founded, for the three of whom Abishai was chief are not distinguished, and are not different from the three to whom, according to 1Ch 11:21, he did not attain. Nor is there greater reason to believe that the triad of 1Ch 11:20 and 1Ch 11:21 is different from that in 1Ch 11:24 and 1Ch 11:25, among whom Benaiah made himself a name, and to whom he did not attain. The fact of being chief or prince over the three is not irreconcilably contradictory to the statement that he did not attain to them, i.e., did not come up to them in heroic strength, as is shown by the two classes being connected in 1Ch 11:21 . As to the rank which the triad held in the regular forces of David, we know nothing further than that Jashobeam was, according to 1Ch 27:2, leader of that part of the army which was on duty during the first month. Eleazar the son of Dodo, and the Hararite Shammah the son of Aga, are not mentioned anywhere but in our list. Abishai, on the contrary, who had already distinguished himself by his audacious courage in David's struggle with Saul (1Sa 26:6.), conducted together with Joab the war against Abner (2 Sam 2:24-3:30). Afterwards, in David's war with the Ammonites, he was under Joab in command of the second half of the host (2Sa 10:10.); in the war against Absalom he commanded a third part of the host (1Ch 18:2.); and in the struggle with the rebel Sheba he commanded the vanguard of the royal troops sent against the rebel (1Ch 20:6.); and in general held, along with Joab the commander-in-chief, the first place among David's captains. In this position he was chief of the three heroes before mentioned, and their leader ( שׂר ), and among them had made himself a name. ולא , 1Ch 11:20, is an orthographical error for ולו , as in fifteen other passages, according to the Masora. See on Exo 21:10 and Isa 63:9.

Keil-Delitzsch: 1Ch 11:21-42

1Ch 11:21 should be translated: honoured before the three as two; i.e., doubly honoured-he became to them prince, leader. With regard to בשּׁנים , which, as meaningless, Bertheau would alter so as to make it correspond with הכי (Sam.), cf. Ew. Lehrb. §269, b . For Benaiah and his exploits, 1Ch 11:22-25, see the commentary on 2Sa 23:20-23.

No special deeds of the heroes enumerated in vv. 26-47 are related, so that we may regard them as a third class, who are not equal to the first triad, and to the second pair, Abishai and Benaiah, and consequently occupied a subordinate place in the collective body of the royal body-guards. In 2 Sam 23 thirty-two names are mentioned, which, with the above-mentioned three and two of the first and second classes, amount in all to thirty-seven men, as is expressly remarked in 2Sa 23:39 at the conclusion. In the text of the Chronicle no number is mentioned, and the register is increased by sixteen names (1Ch 11:41-47), which have been added in the course of time to the earlier number. The words החילים וגבּורי , 1Ch 11:26, are to be regarded as a superscription: And valiant heroes were, etc.; equivalent to, But besides there, there remain still the following valiant heroes. The words החילים גּבּורי are not synonymous with החילים שׂרי , leaders of the host, 1Ki 15:20; Jer 40:7, (Berth.), but signify heroes in warlike strength, i.e., heroic warriors, like חילים גּבּורי (1Ch 7:5, 1Ch 7:7,1Ch 7:11, 1Ch 7:40). That חילים has here the article, while it is not found in the passages quoted from the seventh chapter, does not make any difference in the meaning of the words. The article is used, here, as with הגּבּורים , 1Ch 11:10, 1Ch 11:11, because the heroes of David are spoken of, and לדויד אשׁר is to be mentally supplied from 1Ch 11:10. As to the names in vv. 26-41, which are also found in the register in the book of Samuel, see the commentary to 2 Sam 23:24-39. This list, which is common to both books, begins with Asahel, a brother of Joab, who was slain by Abner in the war which he waged against David (2Sa 2:19-23), and concludes in the book of Samuel with Uriah the Hittite, so well known from 2Sa 11:3. ( 1Ch 11:41 ), with whose wife David committed adultery. But to the continuation of the register which is found in 1Ch 11:41-47 of our text, there is no parallel in the other writings of the Old Testament by which we might form an idea as to the correctness of the names. The individual names are indeed to be met with, for the most part, in other parts of the Old Testament, but denote other men of an earlier or later time. The names ידיעאל , 1Ch 11:45, and אליאל , 1Ch 11:46., are found also in 1Ch 12:20, 1Ch 12:11, among those of the valiant men who before Saul's death went over to David, but we cannot with any certainty ascertain whether the persons meant were the same. The expression שׁלשׁים ועליו (1Ch 11:42) is also obscure, - "and to him in addition,"i.e., together with him, thirty, - since the thought that with Adina the chief of the Reubenites, or besides him, there were thirty (men), has no meaning in this register. The lxx and the Vulgate read עליו , while the Syriac, on the contrary, makes use of the periphrasis, "And even he was a ruler over thirty heroes;"and Bertheau accordingly recommends the emendation השּׁלשׁים על , and thence concludes that the tribe of Reuben had thirty leaders in its army-a conjecture as bold as it is improbable. Were השּׁלשׁים על to be read, we could not but refer the words to the thirty heroes of 1Ch 11:11, and hold Adina to be their leader, which could not be easily reconciled with 1Ch 11:11. See on 1Ch 12:4.

Keil-Delitzsch: 1Ch 11:43

בּן־מעכה is perhaps the same as המּעכתי , 2Sa 23:34.

Keil-Delitzsch: 1Ch 11:44-45

העשׁתּרתי , he of the city Ashtaroth (1Ch 6:56), in the trans-Jordanic domain of Manasseh. הערערי , he of Aroer, or Reuben or Gad (Jos 13:16, Jos 13:25).

Keil-Delitzsch: 1Ch 11:46

Bertheau conjectures that the somewhat strange המּחוים (lxx ὁ Μαωί , Vulg. Mahumites) denotes המּחנימי , he of Mahanaim, in the East-Jordan land; see Jos 13:26.

Keil-Delitzsch: 1Ch 11:47

המּצביה , which, so far as the form is concerned, is not a nomen gentil., Reland ( Palaest. ill. p. 899) holds for a contraction of צבעויא מגדל , Migdal Zebujah-a place which, according to the rabbins, is said to have been somewhere in the neighbourhood of Hebron. Bertheau's opinion is, that the article has come into the text by mistake; and when it has been struck out, the remaining consonants, מצביה , recall the מצּבה of 2Sa 23:36 (?).

Constable: 1Ch 10:1--29:30

II. THE REIGN OF DAVID chs. 10--29

In all of Chronicles the writer assumed his readers' acquaintance with the other Old Testament historical books. This is especially true regarding what Samuel and Kings contain.

"The reigns of Saul, David and Solomon over a united Israel are central to the concerns of the Chronicler, about half his narrative material being devoted to these three kings alone. Nearly all the many themes of his work are developed here, and it is in their light that the subsequent history of the people is assessed."³⁶

Constable: 1Ch 11:1-9

B. David's Coronation and Capital 11:1-9

David is really the hero of both 1 and 2 Chronicles. The heart of Chronicles is the rise of David and the establishment of the Davidic kingdom, which begins with chapter 11.

"They [1 and 2 Chronicles] look forward with anticipation to the coming King who will bring in God's final salvation and blessing."⁴³

"The principle point we wish to emphasize is that the Chronicler, the composer of the original work, structured his history around the figure of David and his dynasty, focusing attention on the religious activity of the monarch and his successors."⁴⁴

"David's heroic personality exemplifies the success that God bestows on those who trust in him, whether in the Chronicler's time or any other."⁴⁵

In 1 Chronicles the writer documented David's greatness as God's faithful vice-regent. In 2 Chronicles he evaluated all David's successors in terms of his successes. In the chapters that unfold the writer wove his hope for Israel's future together with God's love as demonstrated in His past faithfulness to produce faith and obedience in his readers.

David's eventual coronation was inevitable because God had chosen him as king long before Saul died. The Chronicler began his history of David with his coronation over all 12 tribes. This fact probably reflects the writer's concern for the unity of God's chosen people. The people recognized David as the suitable king because he had led Israel. Furthermore God had anointed him to shepherd the people (his function) and to be prince over them (his office under Yahweh, vv. 1-2). David's elevation happened as God had announced through Samuel (v. 3). God was leading the nation. These verses provide solid evidence that David, not Saul, was God's choice as king of Israel.

David's capture of Jerusalem was foundational to all the political and religious events that followed. The earliest reference to Jerusalem (Salem) that archaeologists have found so far occurs in the Ebla tablets that date from about 2400 B.C. Joab's deed shows he was a mighty warrior. By fortifying Jerusalem David established a secure base of operations at a politically neutral site between Israel and Judah. This led to his succeeding, though the real reason for his greatness was that the Lord of Armies was with him. God was with David because David was with God as well as because God had chosen David as His vice-regent.

Constable: 1Ch 11:10--13:1

C. David's Mighty Men 11:10-12:40

This list of great warriors reflects the greatness of David. We know something about a man or woman by the company he or she keeps. The writer identified three groups: the chiefs among David's mighty men (11:10-25), the mighty men in David's army (11:26-47), and the mighty men who joined David at Ziklag (ch. 12).

There are several discrepancies between the numbers in Chronicles and those in parallel passages in Samuel, Kings, and elsewhere. A case in point is 11:11 where 2 Samuel 23:8 has 800. The number in Samuel is apparently the correct one in this case, and the difference was evidently due to a scribal error in copying.⁴⁶

David was a leader who had won the confidence and support of the strongest men in Israel as well as Judah. The episode in 11:15-19 shows why men such as these pledged their loyalty to David. He showed unusual sensitivity to the dangers his men faced.

Chapter 12 has no parallel in Samuel. Its unique emphases are these. Men from Israel as well as Judah followed David, and there was a very large number of them (v. 22). David also had many other supporters (vv. 39-40). Even the kinsmen of Saul followed him (vv. 2, 16, 29).⁴⁷ God sanctioned the plan of these men to turn the kingdom of Saul over to him (v. 23).

Popular enthusiasm for David was overwhelming (v. 38; cf. v. 18). The writer named all the tribes proving broad-based support (vv. 24-37). This emphasis is much stronger in Chronicles than in the parallel section of Samuel.

Chapters 11 and 12 give evidence of what God told David later in 17:8, namely, "I have been with you wherever you have gone." They also provide hope that God would do for David what He promised in 17:10, namely, "I will subdue all your enemies."

Guzik: 1Ch 11:1-47 - David's Reign and Mighty Men

1 Chronicles 11 - David's Reign and Mighty Men

A. David becomes king over Israel.

1. (1-3) The elders declare David king at Hebron.

Then all Israel came together to David at Hebron, saying, "Indeed we are your bone and your flesh. Also, in time past, even when Saul was king, you were the one who led Israel out and brought them in; and the LORD your God said to you, 'You shall shepherd My people Israel, and be ruler over My people Israel.'" Therefore all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. Then they anointed David king over Israel, according to the word of the LORD by Samuel.

a. Then all Israel came together to David: Prior to this, only one of the tribes of Israel recognized David as king. The other tribes recognized the pretend king Ishbosheth, a son of Saul. Ishbosheth was murdered is recorded in 2 Samuel 4 - so now the tribes turned to David.

i. "It is significant that the chronicler makes no reference to the seven years in which David reigned over Judah. He begins with the crowning at Hebron, when all Israel acknowledged his kingship." (Morgan)

ii. This was actually David's third anointing. The first was before his family and Samuel when David was very young (1 Samuel 16:1-13). The second was an anointing and recognition by the tribe of Judah after the death of Saul (2 Samuel 2:4). This third anointing was after the defeat of Ishbosheth, a son of Saul who claimed the right to the throne.

iii. It is sad that the tribes only turned to David when their previous choice (Ishbosheth, a son of Saul) was taken away. On the same principle, it's sad when Christians only really recognized Jesus as king when other choices crumble. We should choose Jesus outright, not just when other options fail.

b. We are your bone and your flesh: The elders of Israel received David's leadership because he was an Israelite himself. This was significant because for a period of time David lived as a Philistine among the Philistines. The elders of Israel put that away and embrace David as one of their own.

c. You were the one who led Israel out and brought them in: The elders of Israel received David's leadership because he already had displayed his ability to lead.

d. The LORD said to you, "You shall shepherd My people Israel, and be ruler over Israel": The elders of Israel received David's leadership because it was evident God called him to lead.

i. These three characteristics should mark anyone who leads God's people.

· A leader must belong to God's people in heritage and heart.

· A leader must demonstrate capability to lead.

· A leader must have an evident call from God.

ii. The elders of Israel received David's leadership when they saw these things in David. When we see these same things in leaders we should also receive their leadership.

iii. "The image of the shepherd, who in ancient times was normally an employee or a dependant, also confirms that David as king was answerable to Yahweh for his flock." (Selman)

e. According to the word of the LORD by Samuel: This was prophesied by Samuel in passages like 1 Samuel 13:14 and 16:11-13.

2. (4-9) David takes control of Jerusalem, making it his capital city.

And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were, the inhabitants of the land. Then the inhabitants of Jebus said to David, "You shall not come in here!" Nevertheless David took the stronghold of Zion (that is, the City of David). Now David said, "Whoever attacks the Jebusites first shall be chief and captain." And Joab the son of Zeruiah went up first, and became chief. Then David dwelt in the stronghold; therefore they called it the City of David. And he built the city around it, from the Millo to the surrounding area. Joab repaired the rest of the city. Then David went on and became great, and the LORD of hosts was with him.

a. David and all Israel went to Jerusalem, which is Jebus: To this point Jerusalem was a small Canaanite city in the center of Israel. Some 400 years after God commanded Israel to take the whole land, this city was still in Canaanite hands.

b. You shall not come in here: Because of its location, Jerusalem was an easily defended city. This made the Jebusites overconfident and quick to mock David and his troops. Nevertheless David took the stronghold of Zion: Despite the difficulty, David and his men took the city.

i. At this time Joab the son of Zeruiah was captain of David's armies, yet David said that whoever led the charge into Jerusalem's walls shall be chief and captain. It may be that David hoped that someone would replace Joab, but the stubborn Joab successfully first broke into Jerusalem and retained his position.

c. David dwelt in the stronghold: Jerusalem became the capital city of David's kingdom. It was a good choice because:

· It has no prior tribal association and was therefore good for a unified Israel.

· The geography of the city made it easy to defend against a hostile army.

d. So David went on and became great: David knew greatness, but he was by no means an "overnight success." David was long prepared for the greatness he later enjoyed, and he came to the place of greatness because the LORD of hosts was with him.

i. In God's plan there is almost always a hidden price of greatness. Often those who become great among God's people experience much pain and difficulty in God's training process.

B. David's mighty men.

1. (10) David needed these faithful men for his success.

Now these were the heads of the mighty men whom David had, who strengthened themselves with him in his kingdom, with all Israel, to make him king, according to the word of the LORD concerning Israel.

a. Now these were the heads of the mighty men whom David had: It's important to understand that David was nothing without his mighty men, and they were nothing without him. He was their leader, but a leader is nothing without followers - and David had the mighty men to follow him. These men didn't necessarily start as mighty men; many were some of the distressed, indebted, and discontent people who followed David at Adullam Cave (1 Samuel 22:1-2).

2. (11-14) Two of David's mighty men.

And this is the number of the mighty men whom David had: Jashobeam the son of a Hachmonite, chief of the captains; he had lifted up his spear against three hundred, killed by him at one time. After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men. He was with David at Pasdammim. Now there the Philistines were gathered for battle, and there was a piece of ground full of barley. And the people fled from the Philistines. But they stationed themselves in the middle of that field, defended it, and killed the Philistines. So the LORD brought about a great victory.

a. Jashobeam the son of a Hachmonite, chief of the captains: This man is also mentioned in 2 Samuel 23:8 records a slightly different name for this man, and records that he killed 800 instead of three hundred here in 1 Chronicles. The difference is probably due to scribal error in copying.

i. The fact that Jashobeam was a chief of the captains shows that he was a leader among leaders. This means that even leaders need leaders. Also, his victory alone was counted, showing that numbers are important, but they are not the only measure.

b. After him was Eleazar the son of Dodo, the Ahohite: This man led a singular battle against a far more numerous foe, so much so that his hand was stuck to his sword (2 Samuel 23:10).

3. (15-19) David's might men and the mission of the water of Bethlehem.

Now three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines encamped in the Valley of Rephaim. David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. And David said with longing, "Oh, that someone would give me a drink of water from the well of Bethlehem, which is by the gate!" So the three broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless David would not drink it, but poured it out to the LORD. And he said, "Far be it from me, O my God, that I should do this! Shall I drink the blood of these men who have put their lives in jeopardy? For at the risk of their lives they brought it." Therefore he would not drink it. These things were done by the three mighty men.

a. Into the cave of Adullam: David spent time in this cave when those who would become his mighty men first came to him in 1 Samuel 22:1-2. This passage describes something that happened either during that time or a later time of battle against the Philistines when David went back to the cave of Adullam.

b. The garrison of the Philistines was then in Bethlehem: This shows how extensive the Philistines had invaded Israel in the days of Saul.

c. And David said with longing: Hiding in Adullam Cave, David nostalgically remembered the taste of the water from his boyhood village. He probably longed for it all the more because it seemed that he couldn't have it.

i. We can be caught in the trap of these wistful longings. "Sometimes longings like his take possession of us. We desire to drink again the waters of comparative innocence, of childlike trust and joy; to drink again of the fountains of human love; to have the bright, fresh rapture in God, and nature, and home. But it is a mistake to look back. Here and now, within us, Jesus is waiting to open the well of living water which springs up to eternal life, of which if we drink we never thirst." (Meyer)

ii. Instead, we should look to the Lord right now with confidence for the future instead of dreaming about the past. "Purity is better than innocence; the blessedness which comes through suffering is richer than the gladsomeness of childhood; the peace of the heart is more than peace of circumstances." (Meyer)

d. So the three broke through the camp of the Philistines: In response to David's longing - which wasn't a command or even a request, just a vocalized longing - three of David's mighty men decided to give him what he was longing for. They had to break through the garrison of the Philistines to do it, and to bring the water all the way back to Adullam Cave. It was a dangerous and difficult mission, but the courage and persistence of the mighty men made it happen.

e. Nevertheless David would not drink it, but poured it out to the LORD: David was so honored by the self-sacrifice of these three mighty men he felt that the water was too good for him - and worthy to be poured out in sacrifice to the LORD. He believed that the great sacrifice of these men could only be honored by giving the water to the LORD.

i. "The point of David's pouring Bethlehem's precious water on the ground is threefold. It highlights a great act of Israelite bravery, it exalts David's ability to inspire extraordinary loyalty, and it was recognized as an act of worship." (Selman)

4. (20-25) Other accomplishments of David's mighty men.

Abishai the brother of Joab was chief of another three. He had lifted up his spear against three hundred men, killed them, and won a name among these three. Of the three he was more honored than the other two men. Therefore he became their captain. However he did not attain to the first three. Benaiah was the son of Jehoiada, the son of a valiant man from Kabzeel, who had done many deeds. He had killed two lion-like heroes of Moab. He also had gone down and killed a lion in the midst of a pit on a snowy day. And he killed an Egyptian, a man of great height, five cubits tall. In the Egyptian's hand there was a spear like a weaver's beam; and he went down to him with a staff, wrested the spear out of the Egyptian's hand, and killed him with his own spear. These things Benaiah the son of Jehoiada did, and won a name among three mighty men. Indeed he was more honored than the thirty, but he did not attain to the first three. And David appointed him over his guard.

a. Abishai the brother of Joab: This leader among David's mighty men was famous for his battle against three hundred men. His leadership is also recorded in passages like 1 Samuel 26:6-9, 2 Samuel 3:30 and 2 Samuel 10:10-14.

b. Benaiah the son of Jehoiada: This leader among David's mighty men was famous for his battles against both men (two lion-like heroes of Moab . . . an Egyptian, a spectacular man) and beasts (a lion in the midst of a pit on a snowy day).

5. (26-47) The honor roll of David's mighty men.

Also the mighty warriors were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, Shammoth the Harorite, Helez the Pelonite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbechai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled the son of Baanah the Netophathite, Ithai the son of Ribai of Gibeah, of the sons of Benjamin, Benaiah the Pirathonite, Hurai of the brooks of Gaash, Abiel the Arbathite, Azmaveth the Baharumite, Eliahba the Shaalbonite, the sons of Hashem the Gizonite, Jonathan the son of Shageh the Hararite, Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, Hepher the Mecherathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai the son of Ezbai, Joel the brother of Nathan, Mibhar the son of Hagri, Zelek the Ammonite, Naharai the Berothite (the armorbearer of Joab the son of Zeruiah), Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad the son of Ahlai, Adina the son of Shiza the Reubenite (a chief of the Reubenites) and thirty with him, Hanan the son of Maachah, Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael the son of Shimri, and Joha his brother, the Tizite, Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite, Eliel, Obed, and Jaasiel the Mezobaite.

a. Also the mighty warriors were: These remarkable men were the foundation of the greatness of David's reign. They did not come to David as great men but God used his leadership to transform them from men who were in distress, in debt and discontented, who met David back at Adullam Cave (1 Samuel 22:1-2).

i. "More than all his victories against outside foes, the influence of his life and character on the men nearest to him testify to his essential greatness." (Morgan)

b. Asahel the brother of Joab: As recorded in 2 Samuel 2:18-23, Asahel was tragically killed in battle by Abner, who was the commander of Ishbosheth's armies (this was the son of Saul who tried to follow him on the throne of Israel).

c. Uriah the Hittite: He is notable among the mighty men because he was the husband of Bathsheba. When David heard of Bathsheba's relation to Uriah and Eliam and Ahithophel (2 Samuel 3:11) he should have put away every idea of adultery.

i. The list of David's mighty men recorded in 2 Samuel 23 ends with the mention of Uriah the Hittite. This list adds a few more names. "But here some others are added to the number, because though they were not of the thirty, yet they were men of great valour and renown amongst David's commanders." (Poole)

© 2006 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: 1 Chronicles (Pendahuluan Kitab)

THE FIRST AND SECOND BOOKS OF CHRONICLES were also considered as one by the ancient Jews, who called them "words of days," that is, diaries or journals, being probably compiled from those registers that were kept by the king's historiographers of passing occurrences. In the Septuagint the title given them is Paraleipomenon, "of things omitted," that is, the books are supplementary because many things unnoticed in the former books are here recorded; and not only the omissions are supplied, but some narratives extended while others are added. The authorship is commonly ascribed to Ezra, whose leading object seems to have been to show the division of families, possessions, &c., before the captivity, with a view to the exact restoration of the same order after the return from Babylon. Although many things are restated and others are exact repetitions of what is contained in Kings, there is so much new and important information that, as JEROME has well said, the Chronicles furnish the means of comprehending parts of the New Testament, which must have been unintelligible without them. They are frequently referred to by Christ and the Apostles as forming part of "the Word of God" (see the genealogies in Mat. 1:1-16; Luk. 3:23-38; compare 2Ch 19:7 with 1Pe 1:17; 2Ch 24:19-21 with Mat 23:32-35).

JFB: 1 Chronicles (Garis Besar)

• ADAM'S LINE TO NOAH. (1Ch. 1:1-23)
• SHEM'S LINE TO ABRAHAM. (1Ch 1:24-28)
• SONS OF ISHMAEL. (1Ch 1:29-31)
• SONS OF KETURAH. (1Ch 1:32-33)
• POSTERITY OF ABRAHAM BY ESAU. (1Ch 1:34-42)
• POSTERITY OF JUDAH. (1Ch 2:3-12)
• CHILDREN OF JESSE. (1Ch 2:13-17)
• POSTERITY OF CALEB. (1Ch. 2:18-55)
• SONS OF DAVID. (1Ch 3:1-9)
• HIS LINE TO ZEDEKIAH. (1Ch 3:10-16)
• SUCCESSORS OF JECONIAH. (1Ch 3:17-24)
• POSTERITY OF JUDAH BY CALEB THE SON OF HUR. (1Ch 4:1-8)
• OF JABEZ, AND HIS PRAYER. (1Ch 4:9-20)
• POSTERITY OF SHELAH. (1Ch 4:21-23)
• OF SIMEON. (1Ch. 4:24-43)
• THE LINE OF REUBEN. (1Ch 5:1-10)
• THE LINE OF GAD. (1Ch. 5:11-26)
• LINE OF THE PRIESTS. (1Ch. 6:1-48)
• OFFICE OF AARON AND HIS SONS. (1Ch. 6:49-81)
• SONS OF ISSACHAR. (1Ch 7:1-5)
• OF BENJAMIN. (1Ch 7:6-12)
• OF NAPHTALI. (1Ch 7:13)
• OF MANASSEH. (1Ch. 7:14-40)
• SONS AND CHIEF MEN OF BENJAMIN. (1Ch. 8:1-32)
• STOCK OF SAUL AND JONATHAN. (1Ch 8:33-40)
• ORIGINAL REGISTERS OF ISRAEL AND JUDAH'S GENEALOGIES. (1Ch. 9:1-26)
• SAUL'S OVERTHROW AND DEATH. (1Ch 10:1-7)
• THE PHILISTINES TRIUMPH OVER HIM. (1Ch 10:8-14)
• DAVID MADE KING. (1Ch 11:1-3)
• HE WINS THE CASTLE OF ZION FROM THE JEBUSITES BY JOAB'S VALOR. (1Ch 11:4-9)
• A CATALOGUE OF HIS WORTHIES. (1Ch. 11:10-47)
• THE COMPANIES THAT CAME TO DAVID AT ZIKLAG. (1Ch. 12:1-22)
• THE ARMIES THAT CAME TO HIM AT HEBRON. (1Ch. 12:23-40)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM. (1Ch 13:1-8)
• HIRAM'S KINDNESS TO DAVID; DAVID'S FELICITY. (1Ch 14:1-2)
• HIS WIVES. (1Ch 14:3-7)
• HIS VICTORIES OVER THE PHILISTINES. (1Ch 14:8-17)
• DAVID BRINGS THE ARK FROM OBEDEDOM. (1Ch. 15:1-24)
• DAVID'S FESTIVAL SACRIFICE AND LIBERALITY TO THE PEOPLE. (1Ch 16:1-6)
• HIS PSALM OF THANKSGIVING. (1Ch. 16:7-43)
• DAVID FORBIDDEN TO BUILD GOD A HOUSE. (1Ch 17:1-10)
• DAVID SUBDUES THE PHILISTINES AND MOABITES. (1Ch 18:1-2)
• DAVID SMITES HADADEZER AND THE SYRIANS. (1Ch 18:3-17)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (1Ch 19:1-5)
• JOAB AND ABISHAI OVERCOME THE AMMONITES. (1Ch 19:6-15)
• SHOPHACH SLAIN BY DAVID. (1Ch 19:16-19)
• RABBAH BESIEGED BY JOAB, SPOILED BY DAVID, AND THE PEOPLE TORTURED. (1Ch 20:1-3)
• THREE OVERTHROWS OF THE PHILISTINES AND THREE GIANTS SLAIN. (1Ch 20:4-8)
• DAVID SINS IN NUMBERING THE PEOPLE. (1Ch 21:1-13)
• HE BUILDS AN ALTAR. (1Ch 21:18-30)
• DAVID PREPARES FOR BUILDING THE TEMPLE. (1Ch 22:1-5)
• HE INSTRUCTS SOLOMON. (1Ch 22:6-19)
• DAVID MAKES SOLOMON KING. (1Ch 23:1)
• NUMBER AND DISTRIBUTION OF THE LEVITES. (1Ch 23:2-6)
• SONS OF GERSHON. (1Ch 23:7-11)
• OF KOHATH. (1Ch 23:12-20)
• OF MERARI. (1Ch 23:21-23)
• OFFICE OF THE LEVITES. (1Ch 23:24-32)
• DIVISION OF THE SONS OF AARON INTO FOUR AND TWENTY ORDERS. (1Ch. 24:1-19)
• NUMBER AND OFFICE OF THE SINGERS. (1Ch 25:1-7)
• THEIR DIVISION BY LOT INTO FOUR AND TWENTY ORDERS. (1Ch. 25:8-31)
• DIVISIONS OF THE PORTERS. (1Ch 26:1-12)
• THE GATES ASSIGNED BY LOT. (1Ch 26:13-19)
• LEVITES THAT HAD CHARGE OF THE TREASURES. (1Ch 26:20-28)
• OFFICERS AND JUDGES. (1Ch 26:29-32)
• TWELVE CAPTAINS FOR EVERY MONTH. (1Ch 27:1-15)
• PRINCES OF THE TWELVE TRIBES. (1Ch 27:16-24)
• DAVID EXHORTS THE PEOPLE TO FEAR GOD. (1Ch 28:1-8)
• HE ENCOURAGES SOLOMON TO BUILD THE TEMPLE. (1Ch 28:9-20)
• DAVID CAUSES THE PRINCES AND PEOPLE TO OFFER FOR THE HOUSE OF GOD. (1Ch 29:1-9)
• HIS REIGN AND DEATH. (1Ch 29:26-30)

TSK: 1 Chronicles 11 (Pendahuluan Pasal)

Overview

1Ch 11:1, David by general consent is made king at Hebron; 1Ch 11:4, He wins the castle of Zion from the Jebusites by Joab’s valour; 1Ch 11:10, A catalogue of David’s mighty men.

Poole: 1 Chronicles (Pendahuluan Kitab)

FIRST BOOK OF THE CHRONICLES

THE ARGUMENT

THESE Books of the CHRONICLES are not the same which are so called, 1Ki 14:19 , and elsewhere, (because some passages said to be there mentioned are not found here,) but other books, and written by other persons, and for other ends. Yet this same writer took out of those books such historical passages as were most useful or necessary. They were written after the Babylonish captivity, as appears from 2Ch 36:20 , &c., by Ezra; as may be gathered not only from the same words used in the place now quoted, and in the beginning of that book which goeth under the name of Ezra, but also from some other passages, which we may observe hereafter, and from the exactness and diligence here used in making catalogues of persons and families, which also is used in the Book of Ezra. If one or two passages seem to be of a later date, those were added by some other prophets; there being some few such additional passages in the Books of Moses. The chief design of these books is, to complete the history of the kings of Judah, and to gather up the fragments of sacred history which were omitted in the Books of Samuel and Kings, and to explain some passages there mentioned, and to give an exact account of the genealogies; which (though ignorant or inconsiderate persons may think trivial and useless) was a work of great necessity, to preserve the distinction of the tribes and families, that so it might appear that Christ came of that nation, and tribe, and family, of which he was to be born. And this account having been hitherto neglected, is most seasonably mentioned in these books, because this was to be in a manner the last part of the sacred and canonical history of the Old Testament, and therefore the fittest place to record those genealogies, upon which the truth and authority of the New Testament ill some sort depends. And whereas many things in these genealogies to us are obscure and doubtful, they were not so to the Hebrews; and all the persons here named were known to them by those very particular and exact genealogies, which they kept in their several families and in public registers; from whence this sacred penman, by the direction of God’ s Spirit, took those things which were of most importance.

Poole: 1 Chronicles 11 (Pendahuluan Pasal)

CHRONICLES CHAPTER 11

David made king at Hebron; by Joab’ s valour winneth the castle of Zion from the Jebusites; repaireth the city of Jerusalem, 1Ch 11:1-9 . A catalogue of his mighty men, 1Ch 11:10-47 .

MHCC: 1 Chronicles (Pendahuluan Kitab)

The books of Chronicles are, in a great measure, repetitions of what is in the books of Samuel and of the Kings, yet there are some excellent useful things in them which we find not elsewhere. The FIRST BOOK traces the rise of the Jewish people from Adam, and afterward gives an account of the reign of David. In the SECOND BOOK the narrative is continued, and relates the progress and end of the kingdom of Judah; also it notices the return of the Jews from the Babylonish captivity. Jerome says, that whoever supposes himself to have knowledge of the Scriptures without being acquainted with the books of Chronicles, deceives himself. Historical facts passed over elsewhere, names, and the connexion of passages are to be found here, and many questions concerning the gospel are explained.

MHCC: 1 Chronicles 11 (Pendahuluan Pasal)

(1Ch 11:1-9) David raised to the throne.

(v. 10-47) A list of David's mighty men.

Matthew Henry: 1 Chronicles (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The First Book of Chronicles

In common things repetition is thought needless and nauseous; but, in sacred things, precept must be upon precept and line upon line. To me, says the apostle, to write the same things is not grievous, but for you it is safe, Phi 3:1. These books of Chronicles are in a great measure repetition; so are much of the second and third of the four evangelists: and yet there are no tautologies either here or there no vain repetitions. We may be ready to think that of all the books of holy scripture we could best spare these two books of Chronicles. Perhaps we might, and yet we could ill spare them: for there are many most excellent useful things in them, which we find not elsewhere. And as for what we find here which we have already met with, 1. It might be of great use to those who lived when these books were first published, before the canon of the Old Testament was completed and the particles of it put together; for it would remind them of what was more fully related in the other books. Abstracts, abridgments, and references, are of use in divinity as well as law. That, perhaps, may not be said in vain which yet has been said before. 2. It is still of use, that out of the mouth of two witnesses every word may be established, and, being inculcated, may be remembered. The penman of these books is supposed to be Ezra, that ready scribe in the law of the Lord, Ezr 7:6. It is a groundless story of that apocryphal writer (2 Esdr. 14:21, etc.) that, all the law being burnt, Ezra was divinely inspired to write it all over again, which yet might take rise from the books of Chronicles, where we find, though not all the same story repeated, yet the names of all those who were the subjects of that story. These books are called in the Hebrew words of days - journals or annals, because, by divine direction, collected out of some public and authentic records. The collection was made after the captivity, and yet the language of the originals, written before, it sometimes retained, as 2Ch 5:9, there it is unto this day, which must have been written before the destruction of the temple. The Septuagint calls it a book Paraleipomenōn - of things left, or overlooked, by the preceding historians; and several such things there are in it. It is the rereward, the gathering host, of this sacred camp, which gathers up what remained, that nothing might be lost. In this first book we have, I. A collection of sacred genealogies, from Adam to David: and they are none of those which the apostle calls endless genealogies, but have their use and end in Christ, ch. 1-9. Divers little passages of history are here inserted which we had not before. II. A repetition of the history of the translation of the kingdom from Saul to David, and of the triumph of David's reign, with large additions, ch. 10-21. III. An original account of the settlement David made of the ecclesiastical affairs, and the preparation he made for the building of the temple, ch. 22-29. These are words of days, of the oldest days, of the best days, of the Old Testament church. The reigns of kings and dates of kingdoms, as well as the lives of common persons, are reckoned by days; for a little time often gives a great turn, and yet all time is nothing to eternity.

Matthew Henry: 1 Chronicles 11 (Pendahuluan Pasal)

In this chapter is repeated, I. The elevation of David to the throne, immediately upon the death of Saul, by common consent (1Ch 11:1-3). II. His gaining the castle of Zion out of the hands of the Jebusites (1Ch 11:4-9). III. The catalogue of the worthies and great men of his kingdom (v. 10-47).

Constable: 1 Chronicles (Pendahuluan Kitab)

Introduction

Title

The earliest Hebrew title for the Books of Chronicles translates as, "The Things Left Behind." This name describes Chronicles as containing remnants of the monarchy history not recorded in the preceding Old Testament historical books. A later title that appears in most copies of the Hebrew Bible is, "The Accounts of the Days," or "Daily Matters." This title emphasizes the nature of Chronicles as official annals (cf. Esth. 2:23; 1 Kings 14:19). Chronicles contains the official records of the kings of Israel, especially those of the Southern Kingdom after the kingdom split. The English title "Chronicles" comes down to us from this later Hebrew one.

As was true of Samuel and Kings, the Septuagint (Greek) translation of the Hebrew Old Testament was responsible for dividing the single Book of Chronicles into 1 and 2 Chronicles. Scribes divided these long books to make them easier for copyists, publishers, and readers to handle. We could translate the Septuagint title as, "Things Omitted." This title implies that Chronicles contains material left out of other inspired histories of Israel. This is true. Of course, it also contains much material that the former historical books included.

Writer and Date

Early Jewish tradition recorded in the Talmud ascribed the authorship of Chronicles to Ezra. Recent studies of the linguistic differences that exist between the Books of Ezra and Chronicles have led some modern scholars to reject this ancient view.¹ Internal evidence suggests that if the writer was not Ezra he was probably a contemporary of Ezra.

There is quite a bit of difference of opinion even among conservative evangelical scholars regarding the date of composition. Most of these people place it within Ezra's lifetime (ca. 450-400 B.C.).² This date would make Chronicles one of the last if not the last historical book of the Old Testament. The date of composition of Ezra was probably about 446 B.C. The Book of Nehemiah probably came into existence between 420 and 400 B.C. The date of writing of Esther was probably shortly after 473 B.C.

"It is now clear from comparison of Chronicles with the Samaritan Pentateuch and the Greek translations of the Pentateuch that the text Chronicles used was more like these texts than the MT [Masoretic Text]."³

Scholars vary greatly in their ideas concerning the date of composition. Some of them hold a date as early as the middle of the fifth century B.C. (450 B.C.) while others date Chronicles as late as 200 B.C.⁴

Scope and Purpose

Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generation, the birth of Anani would have been between 425 and 400 B.C.

"In Near Eastern antiquity, the generation (that is the years between a man's birth and his begetting his first-born son) is ordinarily 25 years or less."⁵

Since the writer had great interest in David's family it is unlikely that any of David's descendants after Anani were alive when he wrote the book. If they had been, the writer probably would have included their names.

Other Old Testament books, especially Genesis, Samuel, and Kings, cover over half the material that Chronicles contains. There are two main reasons for this repetition. First, the writer wanted to give his readers another version of those events. In this respect Chronicles and the other historical books are similar to the Gospels in the New Testament. Each gives a unique interpretation and emphasis. Each writer selected the historical materials that would present what he wanted to emphasize. Chronicles is more similar to John's Gospel than the other Gospels. Both books are very sermonic, and each has a purpose that is easy to identify (John 20:30-31; 2 Chron. 7:14). Chronicles is also similar to Deuteronomy, the last book of the Pentateuch, which also preaches by recalling history.

Second, the writer of Chronicles explained and expounded the meaning of many events in Israel's history much as the writers of modern commentaries do. This was especially important since the original readers of Chronicles needed to remember their history and the spiritual issues that had molded and would mold their destiny. These observations would guide them as they sought to reestablish Israel in the Promised Land after the Babylonian captivity.

"The purpose of these two volumes [1 and 2 Chronicles] is to review the history of Israel from the dawn of the human race to the Babylonian captivity and Cyrus' edict of restoration. This review is composed with a very definite purpose in mind, to give to the Jews of the Second Commonwealth the true spiritual foundations of their theocracy as the covenant people of Jehovah. This historian's purpose is to show that the true glory of the Hebrew nation was found in its covenant relationship to God, as safeguarded by the prescribed forms of worship in the temple and administered by the divinely ordained priesthood under the protection of the divinely authorized dynasty of David. Always the emphasis is upon that which is sound and valid in Israel's past as furnishing a reliable basis for the task of reconstruction which lay ahead. Great stress is placed upon the rich heritage of Israel and its unbroken connection with the patriarchal beginnings (hence the prominence accorded to genealogical lists)."⁶

". . . the Chronicler' is no mere chronicler! He is a theologian, sharing with all the biblical writers the burden of interpreting God's ways to human beings."⁷

The writer saw principles operating in history. He selected unmistakable instances of them and applied them to his own times.

"If Kings, composed after the final collapse of the kingdom in 586 B.C., concentrates on how sin leads to defeat (2 Kings 17:15, 18), then Chronicles, coming after the two returns from exile in 537 and 458 B.C., recounts, from the same record, how faith is the victory' (2 Chron. 20:20, 22)."⁸

". . . the Chronicler goes even further than the Deuteronomic historian [i.e., the writer of 1 and 2 Kings] in attempting to correlate blessing with faithfulness and judgment with disobedience within each separate generation."⁹

Another statement of the purpose of Chronicles is as follows:

". . . to rally the returned remnant to hopeful temple worship . . . by demonstrating their link with the enduring Davidic promises."¹⁰

"The past is explained so that its institutions and religious principles become relevant to the present, and the ways of the present are legitimized anew by being connected to the prime source of authority--the formative period in the people's past."¹¹

Three major features of Chronicles appear when we isolate the material the writer included that is not in Samuel or Kings. First, the genealogies reflect the writer's goal of encouraging Israel's racial and religious purity. Second, the emphases on the temple, ark, and worship show his desire that the returned exiles reestablish worship according to the Mosaic Law.¹² Third, the record of David's glories and the victories God gave his successors were his way of encouraging his original readers as they sought to reestablish their nation in the Promised Land.¹³

Conservative students of Chronicles differ in their opinion concerning the amount of Messianic expectation the Chronicler held out to his readers. My belief is that he did present some hope of a coming Messiah who would fulfill the promises given to David in the Davidic Covenant. I will point this out at the appropriate places in the notes that follow.¹⁴

Passages Unique to Chronicles (In probable chronological order)15
Genealogies	The genealogical tables	1 Chron. 1-9
David	The list of the men who came to David at Ziklag	1 Chron. 12:1-7
	The list of the men who joined David on his way to Ziklag	1 Chron. 12:19-22
	Data concerning the number of warriors who made David king	1 Chron. 12:23-40
	The Gadites who "separated themselves unto David"	1 Chron. 12:8-15
	David's hymn of praise when he moved the ark	1 Chron. 16:4-36
	David's final preparations for the building of the temple	1 Chron. 22:1-19
	The national convention	1 Chron. 23:1-9:22
Solomon	The making of the altar of brass	2 Chron. 4:1
	The close of Solomon's dedicatory prayer	2 Chron. 6:40-42
Rehoboam	The adherence of the Levites in all Israel to Rehoboam	2 Chron. 11:13-14
	The immigration of other pious Israelites to Judah	2 Chron. 11:16-17
	Rehoboam's fortifications	2 Chron. 11:5-12
	Rehoboam's family	2 Chron. 11:18-23
Abijah	Abijah's family	2 Chron. 13:21
Asa	The ten years of peace under Asa	2 Chron. 14:1
	Asa's defense policy	2 Chron. 14:6-8
	Asa's victory over Zerah the Ethiopian	2 Chron. 14:9-15
	The warning of the prophet Azariah	2 Chron. 15:1-7
	The four years of peace under Asa	2 Chron. 15:19
	The renewal of the covenant	2 Chron. 15:9-15
	The warning of the prophet Hanani	2 Chron. 16:7-9
	Asa's transgression	2 Chron. 16:10
Jehoshaphat	Jehoshaphat's strengthening of his kingdom	2 Chron. 17:1-7
	The mission of the princes, Levites and priests	2 Chron. 17:7-9
	Jehoshaphat's increasing power	2 Chron. 17:10-8:1
	The prophet Jehu's judgment on Jehoshaphat	2 Chron. 19:1-3
	Jehoshaphat's further reforms in worship and law	2 Chron. 19:4-11
	The deliverance from Moab and Ammon on Mt. Seir	2 Chron. 20:1-30
Jehoram	The posthumous message of Elijah to Jehoram	2 Chron. 21:12-15
	The invasion of the Philistines and Arabians	2 Chron. 21:16-17
	Jehoram's illness	2 Chron. 21:18
Joash	Joash's matrimonial affairs	2 Chron. 24:3
	The temple worship	2 Chron. 24:14
	The death of Jehoiada	2 Chron. 24:15-16
	The sins of Joash	2 Chron. 24:17-19
	The stoning of Zechariah	2 Chron. 24:20-22
	The reverses of Judah due to Hazael's operations	2 Chron. 24:23-24
Amaziah	Amaziah's planned expedition against Edom	2 Chron. 25:5
	Amaziah's hiring of 1000 mercenaries out of Israel and dismissing them	2 Chron. 25:6-10
	The pillage of the cities of Judah by the dismissed mercenaries	2 Chron. 25:13
	Amaziah's further wickedness	2 Chron. 25:14-16
Uzziah	Uzziah's success in war	2 Chron. 26:6-8
	Uzziah's building and farming	2 Chron. 26:9-10, 15
	Uzziah's army	2 Chron. 26:11-14
	Uzziah's fame	2 Chron. 26:8, 15
Jotham	Jotham's subjugation of the Ammonites	2 Chron. 27:5-6
Ahaz	Obed the prophet's obtaining the release of the Jewish captives during Ahaz's war with Rezin and Pekah	2 Chron. 28:9-15
	The Edomite and Philistine invasions under Ahaz	2 Chron. 28:17-19
Hezekiah	The cleansing of the temple by Hezekiah	2 Chron. 29:3-19
	The consecration of the temple	2 Chron. 29:20-36
	Preparations for the Passover	2 Chron. 30:1-12
	The keeping of the Passover	2 Chron. 30:13-22
	The keeping of "other seven days"	2 Chron. 30:23-27
	Hezekiah's further religious reforms	2 Chron. 31:2-21
	Hezekiah's wealth and building	2 Chron. 32:27-30
	Sennacherib's second entry into Judah for invasion	2 Chron. 32:1
	Hezekiah's precautions in view of Sennacherib's second entry into Judah for invasion	2 Chron. 32:2-8
	Hezekiah's renewed prosperity	2 Chron. 32:23
Manasseh	Manasseh's captivity	2 Chron. 33:11
	Manasseh's repentance and restoration	2 Chron. 33:12-13
	The acts of Manasseh after his restoration	2 Chron. 33:14-16
	The spiritual condition of the people	2 Chron. 33:17
Josiah	Josiah's early reformations	2 Chron. 34:3-7
Captivity	The length of the captivity	2 Chron. 36:20-21
	Cyrus' proclamation permitting return from the captivity	2 Chron. 36:22-23

Message¹⁶

The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In view of this purpose the northern kingdom of Israel was of little interest to the writer. Judah is the kingdom in view, and David is the king in view. The central passion in David's life is in view, namely the building of the temple. Furthermore the reason for David's passion for the temple is in view. He saw that the recognition of God is of supreme importance in national life.

This is the message of the book. The recognition of God is of supreme importance in national life formally as well as really. The writer demonstrated this fact in the genealogies, and he illustrated it in David's life in the rest of 1 Chronicles.

The genealogies demonstrate the supreme importance of recognizing God in national life.

What was the writer emphasizing by his selective genealogy? This genealogy (chs. 1-9) shows that God has chosen to bless some individuals and not others. This was His plan from Adam to Nehemiah. God also chose to bring blessing to those who obeyed Him regardless of their other personal abilities or disabilities. Obedience is key to success. We can see a heart for God in obedience to God's will. There are two reasons God blesses people: His sovereign choice to bless, and our obedience to Him. Character grows out of obedience. Likewise God chose to bring cursing on those who were disobedient to Him regardless of their other personal rights and privileges.

The reason God chose to bless some individuals was to accomplish one ultimate goal. This goal was the fulfillment of His plans for His own glorification including the fulfillment of His promises to humanity. All the details of His choices of individuals contributed to His ultimate goal.

The genealogies teach us this lesson. The way to achieve permanence and success in individual life, and the way to achieve stability and success in national life, is to recognize God in life. Throughout history people and nations have succeeded or failed as they recognized God. This is a major point the writer was demonstrating in the genealogies. God has been selecting, changing, interrupting, and moving through history inexorably toward His ultimate goal.

The life of David, as narrated here, illustrates the supreme importance of recognizing God in national life (chs. 10-29).

The writer presented David as a strong model king. He selected four pictures from David's life. The first of these was his crowning that shows God's choice of him. The second was his capture of Jerusalem that was the victory that led to the temple. The third picture was his mighty men. It shows his influence on personal character and his true power. The fourth was the gathering of multitudes behind his leadership that shows his influence on the masses. All of these pictures are in a sense background for what follows concerning David.

What made David the great king he was? The writer showed that it was his attitude toward God that expressed itself in his attitude toward the temple. David's care for the ark (a symbol of God's grace) and his desire to build the temple (a symbol of worship that responds to God's grace) reveal his deepest passion in life. His master passion was that Israel should never forget the God who had chosen her for special blessing in the world. We can see that his great desire was not simply to build the temple. When God told him through Nathan not to build it, David accepted this. He was content to gather materials and to make plans because he saw the temple as a way of helping Israel remember her God.

The writer of 1 Chronicles wanted to show the importance of what the temple symbolized, namely Israel's national recognition of God. David's great desire was that Israel recognize God and express that recognition publicly.

As king, David ruled under the authority of God. As warrior, he executed the will of God. As poet, he constantly extolled the reign of God. He glorified God in every aspect of his life. He also appreciated the importance of recognizing God nationally.

The message of this book is still a timeless one for us today. The recognition of God is still extremely important in life nationally and individually. Just as God governs all individuals, He also governs all nations, not just Israel. Amos made the point that God governs all nations, not just Israel. All nations are accountable to Him (cf. Deut. 32). Even today one of the Jews' favorite names for God is "king of the universe."

It is important that we recognize God because of His selective activity that the genealogies highlight. Throughout all of history God has been choosing, selecting, lifting up, and casting down. He selects new people in every generation. If they fail, He selects others and keeps moving ahead. If the person we would normally expect God to use is not ready or is unqualified, God will choose another (cf. Saul and David). If the person with privilege does not respond to his opportunity, God will pass him by, find some other perhaps obscure person, and move on. How foolish it is for nations and individuals not to recognize Him in view of God's sovereign progress.

It is also important that we recognize God because of the effect recognizing Him has on life. Take God out of the life of nations and individuals and what happens? There is no moral standard. An English politician once said, "If there is no Bible, where is your textbook of morals? There is the supreme difficulty. We must teach morals, and there is no textbook or standard in the world if we take the Bible away."¹⁷

When we lose our moral standard we lose individual character. When we lose individual character we lose the basis for civilized society. These things build on each other. Awareness of the throne of God and the government of God is foundational for any social order.

It is extremely important for every nation to build the temple of God, to recognize God in its life. This creates an opportunity for people to deal with God. Movements that advocate removing recognition of God from national life are pernicious. The person who points people to God is the true patriot. David wrote, "Zeal for your house has eaten me up." What is God's temple today? It is the church (Matt. 16:18). As the church we must point people to God. This was the "point" of church steeples in the past, to point people to God.

Constable: 1 Chronicles (Garis Besar)

Outline

I. Israel's historical roots chs. 1-9

A. The lineage of David chs. 1-3

B. The house of Israel chs. 4-7

1. The family of Judah 4:1-23

2. The family of Simeon 4:24-43

3. The families of Transjordan ch. 5

4. The family of Levi ch. 6

5. The remaining families of Israel ch. 7

C. The lineage of Saul chs. 8-9

II. The reign of David chs. 10-29

A. The death of Saul ch. 10

B. David's coronation and capital 11:1-9

C. David's mighty men 11:10-12:40

D. David and the ark chs. 13-16

1. The removal of the ark from Kiriath-jearim ch. 13

2. Restoring fellowship with Yahweh ch. 14

3. The importance of the priests and Levites 15:1-15

4. The joy produced by God's presence 15:16-16:6

5. David's concern for the universal worship of Yahweh 16:7-43

E. God's covenant promises to David chs. 17-29

1. The first account of God's promises to David chs. 17-21

2. The second account of God's promises to David chs. 22-27

3. The third account of God's promises to David chs. 28-29

(Continued in notes on 2 Chronicles)

Constable: 1 Chronicles

1 Chronicles

Bibliography

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Copyright 2003 by Thomas L. Constable

Haydock: 1 Chronicles (Pendahuluan Kitab)

THE FIRST BOOK OF PARALIPOMENON.

INTRODUCTION.

These Books are called by the Greek Interpreters, Paralipomenon; ( Greek: Paraleipomenon, ) that is, of things left out, or omitted; because they are a kind of supplement of such things as were passed over in the Books of Kings. The Hebrews call them, Dibre Hajamim; that is, The words of the days, or The Chronicles. Not that they are the books which are so often quoted in the Kings, under the title of, The Words of the days of the kings of Israel, and of the kings of Juda; for the Books of Paralipomenon were written after the Books of Kings; but because, in all probability, they have been abridged from those ancient words of the days, by Esdras, or some other sacred author. (Challoner) --- The author of this compilation refers to the same works, 2 Paralipomenon xvi. 11., &c. These journals were principally composed by prophets, though there were other people appointed to write the most important occurrences, 2 Kings viii. 16., and 4 Kings xviii. 18. The genealogies of families, particularly of the Levites, and the interests of piety and religion, are kept most in view. (Calmet) --- The variations which appear between this work and the other parts of Scripture, are owing to the faults of transcribers; and, though they could not be satisfactorily explained, it would be rashness to condemn the author of inaccuracy, at this distance of time, when we know so little of those transactions. (Haydock) --- Who calls in question the history of Alexander, though the different authors of it scarcely agree in one calculation of the number of troops, nations conquered, &c.?" Yet the work before us is of far higher authority, as it was dictated by the Holy Ghost. (Calmet) --- "Without it, a person would in vain pretend to understand the Scriptures." It is "an epitome of the Old Testament," and "explains many difficulties of the gospels." (St. Jerome) --- The author does not, however, seem to have designed to draw up an exact epitome, or to supply the deficiencies of the other works. (Calmet) --- The first nine chapters contain various genealogical histories. In the 10th, we have the election and death of Saul; and in the remainder of the first book, the transactions of David, (Worthington) till the year [of the world] 2990, where the second book commences with the reign of Solomon, and brings us to the end of the captivity. (The year of the world 3468.; Calmet)

Gill: 1 Chronicles (Pendahuluan Kitab)

INTRODUCTION TO 1 CHRONICLES

This and the following book were reckoned by the Jews as one book, as appears by the Masoretic note at the end of the second book, and as is affirmed by Origen ^a and Jerom ^b; and they were by the ancients ^c called Chronicles, as they are by us; but they are different from the book of the chronicles of the kings of Israel and Judah, so often mentioned in the preceding books, seeing several things there referred to, as in them, are not to be found here; though no doubt many things here recorded were taken from thence under a divine direction. In the Greek version, and so in the Vulgate Latin version after that, they are called "Paralipomena", that is, things passed over or omitted, because they contain several anecdotes which are not to be found in the books of Samuel and Kings. The Hebrew title of them is, "Dibre Hayamim", words of days, day books or diaries, and what the Greeks call "Ephemerides"; though, as "yamim" sometimes signifies years, they may be named "annals"; and so the Arabic inscription is,

"the Books of Annals;''

and because they chiefly respect the kings of Judah, the Syriac inscription is,

"the Book of the Things that were done in the Times of the Kings of Judah.''

The Targum is,

"the Book of Genealogies, the Words of Days, which were from the Days of the World;''

because the first ten chapters consist of genealogies beginning from Adam. The inspired penman of these books must live after the return of the Jews from the Babylonish captivity, since he carries down the genealogy of the kings and princes of Judah beyond that time, 1Ch 3:17. It is generally thought by the Jews and Christians that Ezra was the writer of them, with which agrees the age in which he lived; and as it may seem, from the last of these books ending with the same words with which that under his name begins: so the Talmudists ^d say, that Ezra wrote his own book, and the genealogy of the chronicles unto his own, or unto Velo, "and he had brethren", 2Ch 21:2 and Jarchi affirms that he wrote them by the hand or means of Haggai, Zechariah, and Malachi, inspired prophets; though some Jewish writers ^e suppose they were written partly by him, and partly by Nehemiah; that all to 2Ch 21:2 were written by Ezra, and the rest by Nehemiah. Kimchi thinks that Ezra was not the first author and writer of these books, but that the books of Chronicles and Annals of the kings of Judah, and of the kings of Israel, were separately written before him; but that he only revised them, and with the men of the great synagogue added the genealogies, and put them into the canon of the Scriptures ^f. Spinosa ^g fancies they were written after Judas Maccabaeus had restored the temple, since the historian tells what families dwelt in Jerusalem in the times of Ezra, 1Ch 9:1 and speaks of the porters, 1Ch 9:17 two of which are mentioned, Neh 11:19 as if Ezra could not describe the families that lived when he did, or name the porters of the temple, since it was finished and dedicated in his time, Ezr 6:15, but however there is no doubt to be made of the authenticity of these books, since not only they have always been acknowledged by the Jews as a part of the canonical Scripture, and by ancient Christians, as appears by the catalogues of Melito ^h and Origen ⁱ; but there are plain references to them in the New Testament. The genealogy of Christ, by the evangelists, is formed out of them; the doxology in Rev 5:12 as some have observed, comes very near to what is used by David, 1Ch 29:11 and the passages in Act 7:48 contain the sense of what is expressed in 2Ch 2:5. The use and design of these books are chiefly to give a larger account of the kingdom of Judah, especially after the division of it from the ten tribes, and of the kings thereof, than what is given in the preceding books, as in the last of these books; and particularly they ascertain the genealogy of Christ, that it might be clear and plain of what tribe and family the Messiah came, that he descended from the tribe of Judah, and from the kings of the house of David, as in this first book. They both contain an history from Adam, to the deliverance of the Jews from their captivity in Babylon. The first of these books reaches, according to Hottinger ^k, to A. M. 2985, and the latter is an history of four hundred and seventy two years. According to Bishop Usher ^l the former contains a course of 2990 years, and the latter of four hundred and seventy eight.

Gill: 1 Chronicles 11 (Pendahuluan Pasal)

INTRODUCTION TO 1 CHRONICLES 11

This chapter treats of David's being anointed king by all Israel, 1Ch 11:1, which agrees with 2Sa 5:1 See Gill on 2Sa 5:1 See Gill on 2Sa 5:2 See Gill on 2Sa 5:3 and of his taking Jerusalem from the Jebusites, 1Ch 11:4 the account of which we have 2Sa 5:6. See Gill on 2Sa 5:6 See Gill on 2Sa 5:7 See Gill on 2Sa 5:8 See Gill on 2Sa 5:9 See Gill on 2Sa 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, 1Ch 11:6 or rather, as others give the sense, he "saved alive" ^b those that remained in the city, after he had slain the lame and the blind; though a learned ^d writer conjectures it should be read, "and Joab יהיה was made שר the governor of the city"; and the Targum is,"Joab governed the rest of the city.''And then follows an account of David's mighty men and worthies, 1Ch 11:10 of whom see the notes on 2Sa 23:8, 2Sa 23:9, 2Sa 23:10, 2Sa 23:11, 2Sa 23:12, 2Sa 23:13, 2Sa 23:14, 2Sa 23:15, 2Sa 23:16, 2Sa 23:17, 2Sa 23:18, 2Sa 23:19, 2Sa 23:20, 2Sa 23:21, 2Sa 23:22, 2Sa 23:23, 2Sa 23:24, 2Sa 23:25, 2Sa 23:26, 2Sa 23:27, 2Sa 23:28, 2Sa 23:29, 2Sa 23:30, 2Sa 23:31, 2Sa 23:32, 2Sa 23:33, 2Sa 23:34, 2Sa 23:35, 2Sa 23:36, 2Sa 23:37, 2Sa 23:38, 2Sa 23:39 and others are added here, 1Ch 11:42 of whom we know no more than their names.