Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

Proverbs 14:34

NETBible	Righteousness exalts¹ a nation, but sin is a disgrace² to any people.
NASB © biblegateway Pro 14:34	Righteousness exalts a nation, But sin is a disgrace to any people.
HCSB	Righteousness exalts a nation, but sin is a disgrace to any people.
LEB	Righteousness lifts up a nation, but sin is a disgrace in any society.
NIV © biblegateway Pro 14:34	Righteousness exalts a nation, but sin is a disgrace to any people.
ESV	Righteousness exalts a nation, but sin is a reproach to any people.
NRSV © bibleoremus Pro 14:34	Righteousness exalts a nation, but sin is a reproach to any people.
REB	Righteousness raises a people to greatness; to pursue wrong degrades a nation.
NKJV © biblegateway Pro 14:34	Righteousness exalts a nation, But sin is a reproach to any people.
KJV	Righteousness exalteth a nation: but sin [is] a reproach to any people.
[+] Bhs. Inggris


KJV	Righteousness <06666> exalteth <07311> (8787) a nation <01471>_: but sin <02403> [is] a reproach <02617> to any people <03816>_. {to any...: Heb. to nations}
NASB © biblegateway Pro 14:34	Righteousness <06666> exalts <07311> a nation <01471> , But sin <02403> is a disgrace <02617> to any people <03816> .
LXXM	dikaiosunh <1343> N-NSF uqoi <5311> N-DSN eynov <1484> N-ASN elassonousi {V-PAI-3P} de <1161> PRT fulav <5443> N-APF amartiai <266> N-NPF
NET [draft] ITL	Righteousness <06666> exalts <07311> a nation <01471> , but sin <02403> is a disgrace <02617> to any people <03816> .
HEBREW	tajx <02403> Mymal <03816> doxw <02617> ywg <01471> Mmwrt <07311> hqdu (14:34) <06666>

NETBible

Righteousness exalts¹ a nation, but sin is a disgrace² to any people.

NET Notes

¹sn The verb תְּרוֹמֵם (tÿromem, translated “exalts”) is a Polel imperfect; it means “to lift up; to raise up; to elevate.” Here the upright dealings of the leaders and the people will lift up the people. The people’s condition in that nation will be raised.

²tn The term is the homonymic root II חֶסֶד (khesed, “shame; reproach”; BDB 340 s.v.), as reflected by the LXX translation. Rabbinic exegesis generally took it as I חֶסֶד (“loyal love; kindness”) as if it said, “even the kindness of some nations is a sin because they do it only for a show” (so Rashi, a Jewish scholar who lived a.d. 1040-1105).