for he refuted the Jews vigorously ¹  in public debate, ²  demonstrating from the scriptures that the Christ ³  was Jesus. ⁴ 

biblegateway Act 18:28

for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

For he was vigorously refuting the Jews in public, demonstrating through the scriptures [that] the Christ was Jesus.

biblegateway Act 18:28

For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.

for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

bibleoremus Act 18:28

for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.

for he strenuously confuted the Jews, demonstrating publicly from the scriptures that the Messiah is Jesus.

biblegateway Act 18:28

for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

For he mightily convinced the Jews, [and that] publickly, shewing by the scriptures that Jesus was Christ.

biblegateway Act 18:28

for he refuted the Jews vigorously ¹  in public debate, ²  demonstrating from the scriptures that the Christ ³  was Jesus. ⁴ 

¹ tn Or “vehemently.” BDAG 414 s.v. εὐτόνως has “vigorously, vehemently…εὐ. διακατελέγχεσθαί τινι refute someone vigorously Ac 18:28.”

² tn L&N 33.442 translates the phrase τοῖς ᾿Ιουδαίοις διακατηλέγχετο δημοσίᾳ (toi" Ioudaioi" diakathlenceto dhmosia) as “he defeated the Jews in public debate.” On this use of the term δημόσιος (dhmosio") see BDAG 223 s.v. 2.

³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Again the issue is identifying the Christ as Jesus (see 5:42; 8:5; 9:22; 18:5).

³ sn See the note on Christ in 2:31.

⁴ tn Although many English translations have here “that Jesus was the Christ,” in the case of two accusatives following a copulative infinitive, the first would normally be the subject and the second the predicate nominative. Additionally, the first accusative here (τὸν χριστόν, ton criston) has the article, a further indication that it should be regarded as subject of the infinitive.