Yoel 2:30-32

2:30 I will produce portents both in the sky ¹  and on the earth –

blood, fire, and columns of smoke.

2:31 The sunlight will be turned to darkness

and the moon to the color of blood, ² 

before the day of the Lord comes –

that great and terrible day!

2:32 It will so happen that

everyone who calls on the name of the Lord will be delivered. ³ 

For on Mount Zion and in Jerusalem ⁴  there will be those who survive, ⁵ 

just as the Lord has promised;

the remnant ⁶  will be those whom the Lord will call. ⁷ 

[2:30]  ¹ tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[2:31]  ² tn Heb “to blood,” but no doubt this is intended to indicate by metonymy the color of blood rather than the substance itself. The blood red color suggests a visual impression here – something that could be caused by fires, volcanic dust, sandstorms, or other atmospheric phenomena.

[2:32]  ³ tn While a number of English versions render this as “saved” (e.g., NIV, NRSV, NLT), this can suggest a “spiritual” or “theological” salvation rather than the physical deliverance from the cataclysmic events of the day of the Lord described in the context.

[2:32]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:32]  ⁵ tn Heb “deliverance”; or “escape.” The abstract noun “deliverance” or “escape” probably functions here as an example of antimeria, referring to those who experience deliverance or escape with their lives: “escaped remnant” or “surviving remnant” (Gen 32:8; 45:7; Judg 21:17; 2 Kgs 19:30, 31; Isa 4:2; 10:20; 15:9; 37:31, 32; Ezek 14:22; Obad 1:17; Ezra 9:8, 13-15; Neh 1:2; 1 Chr 4:43; 2 Chr 30:6).

[2:32]  ⁶ tn Heb “and among the remnant.”

[2:32]  ⁷ tn The participle used in the Hebrew text seems to indicate action in the imminent future.