15:3 So 8 Jesus 9 told them 10 this parable: 11 15:4 “Which one 12 of you, if he has a hundred 13 sheep and loses one of them, would not leave the ninety-nine in the open pasture 14 and go look for 15 the one that is lost until he finds it? 16 15:5 Then 17 when he has found it, he places it on his shoulders, rejoicing. 15:6 Returning 18 home, he calls together 19 his 20 friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ 15:7 I tell you, in the same way there will be more joy in heaven over one sinner 21 who repents than over ninety-nine righteous people 22 who have no need to repent. 23
15:8 “Or what woman, if she has ten silver coins 24 and loses 25 one of them, 26 does not light a lamp, sweep 27 the house, and search thoroughly until she finds it? 15:9 Then 28 when she has found it, she calls together her 29 friends and neighbors, saying, ‘Rejoice 30 with me, for I have found the coin 31 that I had lost.’ 15:10 In the same way, I tell you, there is joy in the presence of God’s angels 32 over one sinner who repents.”
[15:6] 20 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). It occurs before “neighbors” as well (“his friends and his neighbors”) but has not been translated the second time because of English style.
[15:7] 21 sn There will be more joy in heaven over one sinner who repents. The pursuit of the sinner is a priority in spite of the presence of others who are doing well (see also Luke 5:32; 19:10). The theme of repentance, a major Lukan theme, is again emphasized.
[15:8] 25 tn Grk “What woman who has ten silver coins, if she loses.” The initial participle ἔχουσα (ecousa) has been translated as a finite verb parallel to ἀπολέσῃ (apolesh) in the conditional clause to improve the English style.
[15:10] 32 sn The whole of heaven is said to rejoice. Joy in the presence of God’s angels is a way of referring to God’s joy as well without having to name him explicitly. Contemporary Judaism tended to refer to God indirectly where possible out of reverence or respect for the divine name.