TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yohanes 8:7

Konteks
8:7 When they persisted in asking him, he stood up straight 1  and replied, 2  “Whoever among you is guiltless 3  may be the first to throw a stone at her.”

Yohanes 21:16

Konteks
21:16 Jesus 4  said 5  a second time, “Simon, son of John, do you love me?” He replied, 6  “Yes, Lord, you know I love you.” Jesus 7  told him, “Shepherd my sheep.”

Yohanes 20:25

Konteks
20:25 The other disciples told him, “We have seen the Lord!” But he replied, 8  “Unless I see the wounds 9  from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!” 10 

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[8:7]  1 tn Or “he straightened up.”

[8:7]  2 tn Grk “and said to them.”

[8:7]  3 tn Or “sinless.”

[21:16]  4 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[21:16]  5 tn Grk “said again.” The word “again” (when used in connection with the phrase “a second time”) is redundant and has not been translated.

[21:16]  6 tn Grk “He said to him.”

[21:16]  7 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[20:25]  8 tn Grk “but he said to them.”

[20:25]  9 tn Or “marks.”

[20:25]  10 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. The use of “it” here as direct object of the verb πιστεύσω (pisteusw) specifies exactly what Thomas was refusing to believe: that Jesus had risen from the dead, as reported by his fellow disciples. Otherwise the English reader may be left with the impression Thomas was refusing to “believe in” Jesus, or “believe Jesus to be the Christ.” The dramatic tension in this narrative is heightened when Thomas, on seeing for himself the risen Christ, believes more than just the resurrection (see John 20:28).



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