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Yohanes 10:14

Konteks

10:14 “I am the good shepherd. I 1  know my own 2  and my own know me –

Mazmur 23:1

Konteks
Psalm 23 3 

A psalm of David.

23:1 The Lord is my shepherd, 4 

I lack nothing. 5 

Yesaya 40:11

Konteks

40:11 Like a shepherd he tends his flock;

he gathers up the lambs with his arm;

he carries them close to his heart; 6 

he leads the ewes along.

Yehezkiel 34:11-16

Konteks

34:11 “‘For this is what the sovereign Lord says: Look, I myself will search for my sheep and seek them out. 34:12 As a shepherd seeks out his flock when he is among his scattered sheep, so I will seek out my flock. I will rescue them from all the places where they have been scattered on a cloudy, dark day. 7  34:13 I will bring them out from among the peoples and gather them from foreign countries; I will bring them to their own land. I will feed them on the mountains of Israel, by the streams and all the inhabited places of the land. 34:14 In a good pasture I will feed them; the mountain heights of Israel will be their pasture. There they will lie down in a lush 8  pasture, and they will feed on rich grass on the mountains of Israel. 34:15 I myself will feed my sheep and I myself will make them lie down, declares the sovereign Lord. 34:16 I will seek the lost and bring back the strays; I will bandage the injured and strengthen the sick, but the fat and the strong I will destroy. I will feed them – with judgment!

Yehezkiel 34:23

Konteks

34:23 I will set one shepherd over them, and he will feed them – namely, my servant David. 9  He will feed them and will be their shepherd.

Matius 2:6

Konteks

2:6And you, Bethlehem, in the land of Judah,

are in no way least among the rulers of Judah,

for out of you will come a ruler who will shepherd my people Israel.’” 10 

Lukas 12:32

Konteks

12:32 “Do not be afraid, little flock, for your Father is well pleased 11  to give you the kingdom.

Ibrani 13:20

Konteks
Benediction and Conclusion

13:20 Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ,

Ibrani 13:1

Konteks
Final Exhortations

13:1 Brotherly love must continue.

1 Petrus 2:25

Konteks
2:25 For you were going astray like sheep 12  but now you have turned back to the shepherd and guardian of your souls.

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[10:14]  1 tn Grk “And I.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:14]  2 tn The direct object is frequently omitted in Greek and must be supplied from the context. Here it could be “sheep,” but Jesus was ultimately talking about “people.”

[23:1]  3 sn Psalm 23. In vv. 1-4 the psalmist pictures the Lord as a shepherd who provides for his needs and protects him from danger. The psalmist declares, “The Lord is my shepherd,” and then extends and develops that metaphor, speaking as if he were a sheep. In vv. 5-6 the metaphor changes as the psalmist depicts a great royal banquet hosted by the Lord. The psalmist is a guest of honor and recipient of divine favor, who enjoys unlimited access to the divine palace and the divine presence.

[23:1]  4 sn The LORD is my shepherd. The opening metaphor suggests the psalmist is assuming the role of a sheep. In vv. 1b-4 the psalmist extends the metaphor and explains exactly how the LORD is like a shepherd to him. At the surface level the language can be understood in terms of a shepherd’s relationship to his sheep. The translation of vv. 1-4 reflects this level. But, of course, each statement also points to an underlying reality.

[23:1]  5 tn The imperfect verbal form is best understood as generalizing; the psalmist highlights his typical or ongoing experience as a result of having the LORD as his shepherd (habitual present use). The next verse explains more specifically what he means by this statement.

[40:11]  6 tn Heb “in his bosom” (so KJV, NAB, NASB, NRSV), an expression which reflects closeness and protective care.

[34:12]  7 sn The imagery may reflect the overthrow of the Israelites by the Babylonians in 587/6 b.c.

[34:14]  8 tn Heb “good.”

[34:23]  9 sn The messianic king is here called “David” (see Jer 30:9 and Hos 3:5, as well as Isa 11:1 and Mic 5:2) because he will fulfill the Davidic royal ideal depicted in the prophets and royal psalms (see Ps 2, 89).

[2:6]  10 sn A quotation from Mic 5:2.

[12:32]  11 tn Or perhaps, “your Father chooses.”

[2:25]  12 sn A quotation from Isa 53:6.



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