Yohanes 1:42

1:42 Andrew brought Simon ¹  to Jesus. Jesus looked at him and said, “You are Simon, the son of John. ²  You will be called Cephas” (which is translated Peter). ³ 

Yohanes 6:42

6:42 and they said, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”

Yohanes 6:71

6:71 (Now he said this about Judas son of Simon Iscariot, ⁴  for Judas, ⁵  one of the twelve, was going to betray him.) ⁶ 

Yohanes 13:26

13:26 Jesus replied, ⁷  “It is the one to whom I will give this piece of bread ⁸  after I have dipped it in the dish.” ⁹  Then he dipped the piece of bread in the dish ¹⁰  and gave it to Judas Iscariot, Simon’s son.

[1:42]  ¹ tn Grk “He brought him”; both referents (Andrew, Simon) have been specified in the translation for clarity.

[1:42]  ² tc The reading “Simon, son of John” is well attested in Ì^66,75,106 א B* L 33 pc it co. The majority of mss (A B² Ψ Ë^1,13 Ï) read “Simon, the son of Jonah” here instead, but that is perhaps an assimilation to Matt 16:17.

[1:42]  ³ sn This is a parenthetical note by the author. The change of name from Simon to Cephas is indicative of the future role he will play. Only John among the gospel writers gives the Greek transliteration (Κηφᾶς, Khfas) of Simon’s new name, Qéphâ (which is Galilean Aramaic). Neither Πέτρος (Petros) in Greek nor Qéphâ in Aramaic is a normal proper name; it is more like a nickname.

[6:71]  ⁴ sn At least six explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). See D. A. Carson, John, 304.

[6:71]  ⁵ tn Grk “this one”; the referent (Judas) has been specified in the translation for clarity.

[6:71]  ⁶ sn This parenthetical statement by the author helps the reader understand Jesus’ statement one of you is the devil in the previous verse. This is the first mention of Judas in the Fourth Gospel, and he is immediately identified (as he is in the synoptic gospels, Matt 10:4, Mark 3:19, Luke 6:16) as the one who would betray Jesus.

[13:26]  ⁷ tn Grk “Jesus answered.”

[13:26]  ⁸ sn The piece of bread was a broken-off piece of bread (not merely a crumb).

[13:26]  ⁹ tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

[13:26]  ¹⁰ tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.