Yesaya 8:14

8:14 He will become a sanctuary, ¹ 

but a stone that makes a person trip,

and a rock that makes one stumble –

to the two houses of Israel. ² 

He will become ³  a trap and a snare

to the residents of Jerusalem. ⁴ 

Yesaya 29:22

29:22 So this is what the Lord, the one who delivered Abraham, says to the family of Jacob: ⁵ 

“Jacob will no longer be ashamed;

their faces will no longer show their embarrassment. ⁶ 

Yesaya 40:12

The Lord is Incomparable

40:12 Who has measured out the waters ⁷  in the hollow of his hand,

or carefully ⁸  measured the sky, ⁹ 

or carefully weighed ¹⁰  the soil of the earth,

or weighed the mountains in a balance,

or the hills on scales? ¹¹ 

Yesaya 66:1

66:1 This is what the Lord says:

“The heavens are my throne

and the earth is my footstool.

Where then is the house you will build for me?

Where is the place where I will rest?

[8:14]  ¹ tn Because the metaphor of protection (“sanctuary”) does not fit the negative mood that follows in vv. 14b-15, some contend that מִקְדָּשׁ (miqdash, “sanctuary”) is probably a corruption of an original מוֹקֵשׁ (moqesh, “snare”), a word that appears in the next line (cf. NAB and H. Wildberger, Isaiah, 1:355-56). If the MT reading is retained (as in the above translation), the fact that Yahweh is a sanctuary wraps up the point of v. 13 and stands in contrast to God’s treatment of those who rebel against him (the rest of v. 14).

[8:14]  ² sn The two “houses” of Israel (= the patriarch Jacob) are the northern kingdom of Israel and the southern kingdom of Judah.

[8:14]  ³ tn These words are supplied in the translation for stylistic reasons. וְהָיָה (vÿhayah, “and he will be”) does double duty in the parallel structure of the verse.

[8:14]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[29:22]  ⁵ tn Heb “So this is what the Lord says to the house of Jacob, the one who ransomed Abraham.” The relative pronoun must refer back to “the Lord,” not to the immediately preceding “Jacob.” It is uncertain to what event in Abraham’s experience this refers. Perhaps the name “Abraham” stands here by metonymy for his descendants through Jacob. If so, the Exodus is in view.

[29:22]  ⁶ tn Heb “and his face will no longer be pale.”

[40:12]  ⁷ tn The Qumran scroll 1QIsa^a has מי ים (“waters of the sea”), a reading followed by NAB.

[40:12]  ⁸ tn Heb “with a span.” A “span” was the distance between the ends of the thumb and the little finger of the spread hand” (BDB 285 s.v. זֶרֶת).

[40:12]  ⁹ tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[40:12]  ¹⁰ tn Heb “or weighed by a third part [of a measure].”

[40:12]  ¹¹ sn The implied answer to the rhetorical questions of v. 12 is “no one but the Lord. The Lord, and no other, created the world. Like a merchant weighing out silver or commodities on a scale, the Lord established the various components of the physical universe in precise proportions.