Yesaya 52:1

52:1 Wake up! Wake up!

Clothe yourself with strength, O Zion!

Put on your beautiful clothes,

O Jerusalem, ¹  holy city!

For uncircumcised and unclean pagans

will no longer invade you.

Yoel 3:17

The Lord’s Presence in Zion

3:17 You will be convinced ²  that I the Lord am your God,

dwelling on Zion, my holy mountain.

Jerusalem ³  will be holy –

conquering armies ⁴  will no longer pass through it.

Yoel 1:14-15

1:14 Announce a holy fast; ⁵ 

proclaim a sacred assembly.

Gather the elders and ⁶  all the inhabitants of the land

to the temple of the Lord your God,

and cry out to the Lord.

1:15 How awful that day will be! ⁷ 

For the day of the Lord is near;

it will come as destruction from the Divine Destroyer. ⁸ 

[52:1]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  ² tn Heb “know.”

[3:17]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  ⁴ tn Heb “strangers” or “foreigners.” In context, this refers to invasions by conquering armies.

[1:14]  ⁵ tn Heb “consecrate a fast” (so NASB).

[1:14]  ⁶ tc The conjunction “and” does not appear in MT or LXX, but does appear in some Qumran texts (4QXII^c and 4QXII^g).

[1:15]  ⁷ tn Heb “Alas for the day!”

[1:15]  ⁸ tn There is a wordplay in Hebrew here with the word used for “destruction” (שׁוֹד, shod) and the term used for God (שַׁדַּי, shadday). The exact meaning of “Shaddai” in the OT is somewhat uncertain, although the ancient versions and many modern English versions tend to translate it as “Almighty” (e.g., Greek παντοκράτωρ [pantokratwr], Latin omnipotens). Here it might be rendered “Destroyer,” with the thought being that “destruction will come from the Divine Destroyer,” which should not be misunderstood as a reference to the destroying angel. The name “Shaddai” (outside Genesis and without the element “El” [“God”]) is normally used when God is viewed as the sovereign king who blesses/protects or curses/brings judgment. The name appears in the introduction to two of Balaam’s oracles (Num 24:4, 16) of blessing upon Israel. Naomi employs the name when accusing the Lord of treating her bitterly by taking the lives of her husband and sons (Ruth 1:20-21). In Ps 68:14, Isa 13:6, and the present passage, Shaddai judges his enemies through warfare, while Ps 91:1 depicts him as the protector of his people. In Ezek 1:24 and 10:5 the sound of the cherubs’ wings is compared to Shaddai’s powerful voice. The reference may be to the mighty divine warrior’s battle cry which accompanies his angry judgment.