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Yesaya 42:6

Konteks

42:6 “I, the Lord, officially commission you; 1 

I take hold of your hand.

I protect you 2  and make you a covenant mediator for people, 3 

and a light 4  to the nations, 5 

Yesaya 48:21

Konteks

48:21 They do not thirst as he leads them through dry regions;

he makes water flow out of a rock for them;

he splits open a rock and water flows out.’ 6 

Yesaya 52:12

Konteks

52:12 Yet do not depart quickly

or leave in a panic. 7 

For the Lord goes before you;

the God of Israel is your rear guard.

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[42:6]  1 tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2.

[42:6]  2 tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”).

[42:6]  3 tn Heb “a covenant of people.” A person cannot literally be a covenant; בְּרִית (bÿrit) is probably metonymic here, indicating a covenant mediator. The precise identity of עָם (’am, “people”) is uncertain. In v. 5 עָם refers to mankind, and the following reference to “nations” also favors this. But in 49:8, where the phrase בְּרִית עָם occurs again, Israel seems to be in view.

[42:6]  4 sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6.

[42:6]  5 tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

[48:21]  6 sn The translation above (present tense) assumes that this verse describes God’s provision for returning Babylonian exiles (see v. 20; 35:6; 49:10) in terms reminiscent of the Exodus from Egypt (see Exod 17:6).

[52:12]  7 tn Heb “or go in flight”; NAB “leave in headlong flight.”



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