Yesaya 27:13

27:13 At that time ¹  a large ²  trumpet will be blown, and the ones lost ³  in the land of Assyria will come, as well as the refugees in ⁴  the land of Egypt. They will worship the Lord on the holy mountain in Jerusalem. ⁵ 

Yesaya 49:5

49:5 So now the Lord says,

the one who formed me from birth ⁶  to be his servant –

he did this ⁷  to restore Jacob to himself,

so that Israel might be gathered to him;

and I will be honored ⁸  in the Lord’s sight,

for my God is my source of strength ⁹  –

Yesaya 57:11

57:11 Whom are you worried about?

Whom do you fear, that you would act so deceitfully

and not remember me

or think about me? ¹⁰ 

Because I have been silent for so long, ¹¹ 

you are not afraid of me. ¹² 

[27:13]  ¹ tn Heb “and it will be in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[27:13]  ² tn Traditionally, “great” (KJV, NAB, NASB, NIV, NLT); CEV “loud.”

[27:13]  ³ tn Or “the ones perishing.”

[27:13]  ⁴ tn Or “the ones driven into.”

[27:13]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[49:5]  ⁶ tn Heb “from the womb” (so KJV, NASB).

[49:5]  ⁷ tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement.

[49:5]  ⁸ tn The vav (ו) + imperfect is translated here as a result clause; one might interpret it as indicating purpose, “and so I might be honored.”

[49:5]  ⁹ tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause.

[57:11]  ¹⁰ tn Heb “you do not place [it] on your heart.”

[57:11]  ¹¹ tn Heb “Is it not [because] I have been silent, and from long ago?”

[57:11]  ¹² sn God’s patience with sinful Israel has caused them to think that they can sin with impunity and suffer no consequences.