Yesaya 16:7-10

16:7 So Moab wails over its demise ¹  –

they all wail!

Completely devastated, they moan

about what has happened to the raisin cakes of Kir Hareseth. ² 

16:8 For the fields of Heshbon are dried up,

as well as the vines of Sibmah.

The rulers of the nations trample all over its vines,

which reach Jazer and spread to the desert;

their shoots spread out and cross the sea.

16:9 So I weep along with Jazer ³ 

over the vines of Sibmah.

I will saturate you ⁴  with my tears, Heshbon and Elealeh,

for the conquering invaders shout triumphantly

over your fruit and crops. ⁵ 

16:10 Joy and happiness disappear from the orchards,

and in the vineyards no one rejoices or shouts;

no one treads out juice in the wine vats ⁶  –

I have brought the joyful shouts to an end. ⁷ 

[16:7]  ¹ tn Heb “So Moab wails for Moab.”

[16:7]  ² tn The Hebrew text has, “for the raisin cakes of Kir Hareseth you [masculine plural] moan, surely destroyed.” The “raisin cakes” could have cultic significance (see Hos 3:1), but the next verse focuses on agricultural disaster, so here the raisin cakes are mentioned as an example of the fine foods that are no longer available (see 2 Sam 6:19; Song 2:5) because the vines have been destroyed by the invader (see v. 8). Some prefer to take אֲשִׁישֵׁי (’ashishe, “raisin cakes of”) as “men of” (see HALOT 95 s.v. *אָשִׁישׁ; cf. NIV). The verb form תֶהְגּוּ (tehgu, “you moan”) is probably the result of dittography (note that the preceding word ends in tav [ת]) and should be emended to הגו (a perfect, third plural form), “they moan.”

[16:9]  ³ tn Heb “So I weep with the weeping of Jazer.” Once more the speaker (the Lord? – see v. 10b) plays the role of a mourner (see 15:5).

[16:9]  ⁴ tc The form אֲרַיָּוֶךְ (’arayyavekh) should be emended to אֲרַוָּיֶךְ (’aravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”).

[16:9]  ⁵ tn Heb “for over your fruit and over your harvest shouting has fallen.” The translation assumes that the shouting is that of the conqueror (Jer 51:14). Another possibility is that the shouting is that of the harvesters (see v. 10b, as well as Jer 25:30), in which case one might translate, “for the joyful shouting over the fruit and crops has fallen silent.”

[16:10]  ⁶ tn Heb “wine in the vats the treader does not tread.”

[16:10]  ⁷ sn The Lord appears to be the speaker here. See 15:9.