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Yeremia 39:4

Konteks
39:4 When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king’s garden and passed out through the gate between the two walls. 1  Then they headed for the Jordan Valley. 2 

Yeremia 46:10

Konteks

46:10 But that day belongs to the Lord God who rules over all. 3 

It is the day when he will pay back his enemies. 4 

His sword will devour them until its appetite is satisfied!

It will drink their blood until it is full! 5 

For the Lord God who rules over all 6  will offer them up as a sacrifice

in the land of the north by the Euphrates River.

Yeremia 46:26

Konteks
46:26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” 7 

Yeremia 51:57

Konteks

51:57 “I will make her officials and wise men drunk,

along with her governors, leaders, 8  and warriors.

They will fall asleep forever and never wake up,” 9 

says the King whose name is the Lord who rules over all. 10 

Yeremia 52:7

Konteks
52:7 They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. 11  (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. 12 
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[39:4]  1 sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[39:4]  2 sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[46:10]  3 tn Heb “the Lord Yahweh of armies.” See the study note at 2:19 for the translation and significance of this title for God.

[46:10]  4 sn Most commentators think that this is a reference to the Lord exacting vengeance on Pharaoh Necho for killing Josiah, carrying Jehoahaz off into captivity, and exacting heavy tribute on Judah in 609 b.c. (2 Kgs 23:29, 33-35).

[46:10]  5 tn Or more paraphrastically, “he will kill them/ until he has exacted full vengeance”; Heb “The sword will eat and be sated; it will drink its fill of their blood.”

[46:10]  sn This passage is, of course, highly figurative. The Lord does not have a literal “sword,” but he uses agents of destruction like the Assyrian armies (called his “rod” in Isa 10:5-6) and the Babylonian armies (called his war club in Jer 51:20) to wreak vengeance on his foes. Likewise, swords do not “eat” or “drink.” What is meant here is that God will use this battle against the Egyptians to kill off many Egyptians until his vengeance is fully satisfied.

[46:10]  6 tn Heb “the Lord Yahweh of armies.” See the study note at 2:19 for the translation and significance of this title for God.

[46:26]  7 tn Heb “Oracle of the Lord.”

[51:57]  8 sn For discussion of the terms “governors” and “leaders” see the note at Jer 51:23.

[51:57]  9 sn See the note at Jer 51:39.

[51:57]  10 tn For the title “Yahweh of armies” see the study note on Jer 2:19.

[52:7]  11 sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[52:7]  12 sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.



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