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Yeremia 25:32

Konteks

25:32 The Lord who rules over all 1  says,

‘Disaster will soon come on one nation after another. 2 

A mighty storm of military destruction 3  is rising up

from the distant parts of the earth.’

Yeremia 33:25

Konteks
33:25 But I, the Lord, make the following promise: 4  I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth.
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[25:32]  1 tn Heb “Yahweh of armies.”

[25:32]  sn See the study notes on 2:19 and 7:3 for explanation of this extended title.

[25:32]  2 tn Heb “will go forth from nation to nation.”

[25:32]  3 tn The words “of military destruction” have been supplied in the translation to make the metaphor clear. The metaphor has shifted from that of God as a lion, to God as a warrior, to God as a judge, to God as the author of the storm winds of destruction.

[25:32]  sn For the use of this word in a literal sense see Jonah 1:4. For its use to refer to the wrath of the Lord which will rage over the wicked see Jer 23:19; 30:23. Here it refers to the mighty Babylonian army which will come bringing destruction over all the known world. The same prophecy has just been given under the figure of the nations drinking the wine of God’s wrath (vv. 15-29).

[33:25]  4 tn Heb “Thus says the Lord.” See the translator’s note at the beginning of v. 20 for the style adopted here. Here the promise is in v. 26 following the contrary to fact condition in v. 25. The Hebrew text of vv. 25-26 reads: “Thus says the Lord, “If I have not established my covenant with day and night [and] the laws/statutes of heaven and earth, also I could reject the seed of Jacob and David my servant from taking from his seed as rulers over the seed of Abraham…” The syntax of the original is a little awkward because it involves the verbs “establish” and “reject” governing two objects, the first governing two similar objects “my covenant” and “the regulations” and the second governing two dissimilar objects “the seed of Jacob” and “my servant David from taking [so as not to take].” The translation has sought to remove these awkward syntactical constructions and also break down the long complex original sentence in such a way as to retain its original intent, i.e., the guarantee of the continuance of the seed of Jacob and of the rule of a line of David’s descendants over them based on the fixed order of God’s creation decrees.



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