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Yeremia 22:20

Konteks
Warning to Jerusalem

22:20 People of Jerusalem, 1  go up to Lebanon and cry out in mourning.

Go to the land of Bashan and cry out loudly.

Cry out in mourning from the mountains of Moab. 2 

For your allies 3  have all been defeated.

Ratapan 1:2

Konteks

ב (Bet)

1:2 She weeps bitterly at night;

tears stream down her cheeks. 4 

She has no one to comfort her

among all her lovers. 5 

All her friends have betrayed her;

they have become her enemies.

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[22:20]  1 tn The words “people of Jerusalem” are not in the text. They are supplied in the translation to clarify the referent of the imperative. The imperative is feminine singular and it is generally agreed that personified Zion/Jerusalem is in view. The second feminine singular has commonly been applied to Jerusalem or the people of Judah throughout the book. The reference to allies (v. 20, 22) and to leaders (v. 22) make it very probable that this is the case here too.

[22:20]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[22:20]  2 tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49).

[22:20]  3 tn Heb “your lovers.” For the usage of this term to refer to allies see 30:14 and a semantically similar term in 4:30.

[22:20]  sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar.

[1:2]  4 tn Heb “her tears are on her cheek.”

[1:2]  5 tn Heb “lovers.” The term “lovers” is a figurative expression (hypocatastasis), comparing Jerusalem’s false gods and foreign political alliances to sexually immoral lovers. Hosea uses similar imagery (Hos 2:5, 7, 10, 13). It may also function as a double entendre, first evoking a disconcerting picture of a funeral where the widow has no loved ones present to comfort her. God also does not appear to be present to comfort Jerusalem and will later be called her enemy. The imagery in Lamentations frequently capitalizes on changing the reader’s expectations midstream.



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