Yeremia 14:2

14:2 “The people of Judah are in mourning.

The people in her cities are pining away.

They lie on the ground expressing their sorrow. ¹ 

Cries of distress come up to me ²  from Jerusalem. ³ 

Yeremia 22:17

22:17 But you are always thinking and looking

for ways to increase your wealth by dishonest means.

Your eyes and your heart are set

on killing some innocent person

and committing fraud and oppression. ⁴ 

Yeremia 41:12

41:12 So they took all their troops and went to fight against Ishmael son of Nethaniah. They caught up with him near the large pool ⁵  at Gibeon.

Yeremia 50:35

50:35 “Destructive forces will come against the Babylonians,” ⁶  says the Lord. ⁷ 

“They will come against the people who inhabit Babylonia,

against her leaders and her men of wisdom.

[14:2]  ¹ tn Heb “Judah mourns, its gates pine away, they are in mourning on the ground.” There are several figures of speech involved here. The basic figure is that of personification where Judah and it cities are said to be in mourning. However, in the third line the figure is a little hard to sustain because “they” are in mourning on the ground. That presses the imagination of most moderns a little too far. Hence the personification has been interpreted “people of” throughout. The term “gates” here is used as part for whole for the “cities” themselves as in several other passages in the OT (cf. BDB 1045 s.v. שַׁעַר 2.b, c and see, e.g., Isa 14:31).

[14:2]  ² tn The words “to me” are not in the text. They are implicit from the fact that the Lord is speaking. They are supplied in the translation for clarity.

[14:2]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[22:17]  ⁴ tn Heb “Your eyes and your heart do not exist except for dishonest gain and for innocent blood to shed [it] and for fraud and for oppression to do [them].” The sentence has been broken up to conform more to English style and the significance of “eyes” and “heart” explained before they are introduced into the translation.

[41:12]  ⁵ tn Heb “the many [or great] waters.” This is generally identified with the pool of Gibeon mentioned in 2 Sam 2:13.

[50:35]  ⁶ tn Heb “the Chaldeans.” For explanation of the rendering see the study note on 21:4. There is no verb in this clause. Therefore it is difficult to determine whether this should be understood as a command or as a prediction. The presence of vav (ו) consecutive perfects after a similar construction in vv. 36b, d, 37c, 38a and the imperfects after “therefore” (לָכֵן, lakhen) all suggest the predictive or future nuance. However, the vav consecutive perfect could be used to carry on the nuance of command (cf. GKC 333 §112.q) but not in the sense of purpose as NRSV, NJPS render them.

[50:35]  sn Heb “A sword against the Chaldeans.” The “sword” here is metaphorical for destructive forces in the persons of the armies of the north (vv. 3, 9) which the Lord is marshaling against Babylon and which he has addressed by way of command several times (e.g., vv. 14, 21, 26-27, 29). Compare 46:14 and the study note there.

[50:35]  ⁷ tn Heb “Oracle of the Lord.”