Yeremia 13:22
Konteks13:22 You will probably ask yourself, 1
‘Why have these things happened to me?
Why have I been treated like a disgraced adulteress
whose skirt has been torn off and her limbs exposed?’ 2
It is because you have sinned so much. 3
Yeremia 25:32
Konteks25:32 The Lord who rules over all 4 says,
‘Disaster will soon come on one nation after another. 5
A mighty storm of military destruction 6 is rising up
from the distant parts of the earth.’
[13:22] 1 tn Heb “say in your heart.”
[13:22] 2 tn Heb “Your skirt has been uncovered and your heels have been treated with violence.” This is the generally accepted interpretation of these phrases. See, e.g., BDB 784 s.v. עָקֵב a and HALOT 329 s.v. I חָמַס Nif. The significance of the actions here are part of the metaphor (i.e., personification) of Jerusalem as an adulteress having left her husband and have been explained in the translation for the sake of readers unfamiliar with the metaphor.
[13:22] sn The actions here were part of the treatment of an adulteress by her husband, intended to shame her. See Hos 2:3, 10 (2:5, 12 HT); Isa 47:4.
[13:22] 3 tn The translation has been restructured to break up a long sentence involving a conditional clause and an elliptical consequential clause. It has also been restructured to define more clearly what “these things” are. The Hebrew text reads: “And if you say, ‘Why have these things happened to me?’ Because of the greatness of your iniquity your skirts [= what your skirt covers] have been uncovered and your heels have been treated with violence.”
[25:32] 4 tn Heb “Yahweh of armies.”
[25:32] sn See the study notes on 2:19 and 7:3 for explanation of this extended title.
[25:32] 5 tn Heb “will go forth from nation to nation.”
[25:32] 6 tn The words “of military destruction” have been supplied in the translation to make the metaphor clear. The metaphor has shifted from that of God as a lion, to God as a warrior, to God as a judge, to God as the author of the storm winds of destruction.
[25:32] sn For the use of this word in a literal sense see Jonah 1:4. For its use to refer to the wrath of the