Yeremia 1:18

1:18 I, the Lord, ¹  hereby promise to make you ²  as strong as a fortified city, an iron pillar, and a bronze wall. You will be able to stand up against all who live in ³  the land, including the kings of Judah, its officials, its priests and all the people of the land.

Yeremia 5:5

5:5 I will go to the leaders ⁴ 

and speak with them.

Surely they know what the Lord demands. ⁵ 

Surely they know what their God requires of them.” ⁶ 

Yet all of them, too, have rejected his authority

and refuse to submit to him. ⁷ 

Yeremia 18:18

Jeremiah Petitions the Lord to Punish Those Who Attack Him

18:18 Then some people ⁸  said, “Come on! Let us consider how to deal with Jeremiah! ⁹  There will still be priests to instruct us, wise men to give us advice, and prophets to declare God’s word. ¹⁰  Come on! Let’s bring charges against him and get rid of him! ¹¹  Then we will not need to pay attention to anything he says.”

Yeremia 20:11

20:11 But the Lord is with me to help me like an awe-inspiring warrior. ¹² 

Therefore those who persecute me will fail and will not prevail over me.

They will be thoroughly disgraced because they did not succeed.

Their disgrace will never be forgotten.

Yeremia 49:12

49:12 For the Lord says, “If even those who did not deserve to drink from the cup of my wrath must drink from it, do you think you will go unpunished? You will not go unpunished, but must certainly drink from the cup of my wrath. ¹³ 

[1:18]  ¹ tn See the note on “Jeremiah” at the beginning of v. 17.

[1:18]  ² tn Heb “today I have made you.” The Hebrew verb form here emphasizes the certainty of a yet future act; the Lord is promising to protect Jeremiah from any future attacks which may result from his faithfully carrying out his commission. See a similar use of the same Hebrew verb tense in v. 9, and see the translator’s note there.

[1:18]  ³ tn Heb “I make you a fortified city…against all the land….” The words “as strong as” and “so you will be able to stand against all the people of…” are given to clarify the meaning of the metaphor.

[5:5]  ⁴ tn Or “people in power”; Heb “the great ones.”

[5:5]  ⁵ tn Heb “the way of the Lord.”

[5:5]  ⁶ tn Heb “the judgment [or ordinance] of their God.”

[5:5]  ⁷ tn Heb “have broken the yoke and torn off the yoke ropes.” Compare Jer 2:20 and the note there.

[18:18]  ⁸ tn Heb “They.” The referent is unidentified; “some people” has been used in the translation.

[18:18]  ⁹ tn Heb “Let us make plans against Jeremiah.” See 18:18 where this has sinister overtones as it does here.

[18:18]  ¹⁰ tn Heb “Instruction will not perish from priest, counsel from the wise, word from the prophet.”

[18:18]  sn These are the three channels through whom God spoke to his people in the OT. See Jer 8:8-10 and Ezek 7:26.

[18:18]  ¹¹ tn Heb “Let us smite him with our tongues.” It is clear from the context that this involved plots to kill him.

[20:11]  ¹² sn This line has some interesting ties with Jer 15:20-21 where Jeremiah is assured by God that he is indeed with him as he promised him when he called him (1:8, 19) and will deliver him from the clutches of wicked and violent people. The word translated here “awe-inspiring” is the same as the word “violent people” there. Jeremiah is confident that his “awe-inspiring” warrior will overcome “violent people.” The statement of confidence here is, by the way, a common element in the psalms of petition in the Psalter. The common elements of that type of psalm are all here: invocation (v. 7), lament (vv. 7-10), confession of trust/confidence in being heard (v. 11), petition (v. 12), thanksgiving or praise (v. 13). For some examples of this type of psalm see Pss 3, 7, 26.

[49:12]  ¹³ tn The words “of my wrath” after “cup” in the first line and “from the cup of my wrath” in the last line are not in the text but are implicit in the metaphor. They have been supplied in the translation for clarity.

[49:12]  sn The reference here is to the cup of God’s wrath which is connected with the punishment of war at the hands of the Babylonians referred to already in Jer 25:15-29. Those who do not deserve to drink are the innocent victims of war who get swept away with the guilty. Edom was certainly not one of the innocent victims as is clear from this judgment speech and those referred to in the study note on 49:7.