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Yehezkiel 1:4

Konteks

1:4 As I watched, I noticed 1  a windstorm 2  coming from the north – an enormous cloud, with lightning flashing, 3  such that bright light 4  rimmed it and came from 5  it like glowing amber 6  from the middle of a fire.

Yehezkiel 5:13

Konteks
5:13 Then my anger will be fully vented; I will exhaust my rage on them, and I will be appeased. 7  Then they will know that I, the Lord, have spoken in my jealousy 8  when I have fully vented my rage against them.

Yehezkiel 8:18

Konteks
8:18 Therefore I will act with fury! My eye will not pity them nor will I spare 9  them. When they have shouted in my ears, I will not listen to them.”

Yehezkiel 25:14

Konteks
25:14 I will exact my vengeance upon Edom by the hand of my people Israel. They will carry out in Edom my anger and rage; they will experience 10  my vengeance, declares the sovereign Lord.’”

Yehezkiel 36:5

Konteks
36:5 therefore this is what the sovereign Lord says: Surely I have spoken in the fire of my zeal against the rest of the nations, and against all Edom, who with great joy and utter contempt have made my land their property and prey, because of its pasture.’

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[1:4]  1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[1:4]  2 sn Storms are often associated with appearances of God (see Nah 1:3; Ps 18:12). In some passages, the “storm” (סְעָרָה, sÿarah) may be a whirlwind (Job 38:1, 2 Kgs 2:1).

[1:4]  3 tn Heb “fire taking hold of itself,” perhaps repeatedly. The phrase occurs elsewhere only in Exod 9:24 in association with a hailstorm. The LXX interprets the phrase as fire flashing like lightning, but it is possibly a self-sustaining blaze of divine origin. The LXX also reverses the order of the descriptors, i.e., “light went around it and fire flashed like lightning within it.”

[1:4]  4 tn Or “radiance.” The term also occurs in 1:27b.

[1:4]  5 tc Or “was in it”; cf. LXX ἐν τῷ μέσῳ αὐτοῦ (en tw mesw autou, “in its midst”).

[1:4]  6 tn The LXX translates חַשְׁמַל (khashmal) with the word ἤλεκτρον (hlektron, “electrum”; so NAB), an alloy of silver and gold, perhaps envisioning a comparison to the glow of molten metal.

[5:13]  7 tn Or “calm myself.”

[5:13]  8 tn The Hebrew noun translated “jealousy” is used in the human realm to describe suspicion of adultery (Num 5:14ff.; Prov 6:34). Since Israel’s relationship with God was often compared to a marriage this term is appropriate here. The term occurs elsewhere in Ezekiel in 8:3, 5; 16:38, 42; 23:25.

[8:18]  9 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[25:14]  10 tn Heb “know.”



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