Wahyu 6:11

6:11 Each ¹  of them was given a long white robe and they were told to rest for a little longer, until the full number was reached ²  of both their fellow servants ³  and their brothers who were going to be killed just as they had been.

Wahyu 11:13

11:13 Just then ⁴  a major earthquake took place and a tenth of the city collapsed; seven thousand people ⁵  were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

Wahyu 16:19

16:19 The ⁶  great city was split into three parts and the cities of the nations ⁷  collapsed. ⁸  So ⁹  Babylon the great was remembered before God, and was given the cup ¹⁰  filled with the wine made of God’s furious wrath. ¹¹ 

Wahyu 20:3

20:3 The angel ¹²  then ¹³  threw him into the abyss and locked ¹⁴  and sealed it so that he could not deceive the nations until the one thousand years were finished. (After these things he must be released for a brief period of time.)

[6:11]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[6:11]  ² tn Grk “until they had been completed.” The idea of a certain “number” of people is implied by the subject of πληρωθῶσιν (plhrwqwsin).

[6:11]  ³ tn Though σύνδουλος (sundoulos) has been translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1.

[11:13]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:13]  ⁵ tn Grk “seven thousand names of men.”

[16:19]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[16:19]  ⁷ tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[16:19]  ⁸ tn Grk “fell.”

[16:19]  ⁹ tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).

[16:19]  ¹⁰ tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).

[16:19]  ¹¹ tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumo") and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.

[20:3]  ¹² tn Grk “he”; the referent (the angel introduced in v. 1) has been specified in the translation for clarity.

[20:3]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[20:3]  ¹⁴ tn Or “and shut.” While the lexical force of the term is closer to “shut,” it is acceptable to render the verb ἔκλεισεν (ekleisen) as “locked” here in view of the mention of the key in the previous verse.