Wahyu 3:10

3:10 Because you have kept ¹  my admonition ²  to endure steadfastly, ³  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

Wahyu 6:10

6:10 They ⁴  cried out with a loud voice, ⁵  “How long, ⁶  Sovereign Master, ⁷  holy and true, before you judge those who live on the earth and avenge our blood?”

Wahyu 6:15

6:15 Then ⁸  the kings of the earth, the ⁹  very important people, the generals, ¹⁰  the rich, the powerful, and everyone, slave ¹¹  and free, hid themselves in the caves and among the rocks of the mountains.

Wahyu 8:7

8:7 The ¹²  first angel blew his trumpet, and there was hail and fire mixed with blood, and it was thrown at the earth so that ¹³  a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

Wahyu 12:14

12:14 But ¹⁴  the woman was given the two wings of a giant eagle so that she could fly out into the wilderness, ¹⁵  to the place God ¹⁶  prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time. ¹⁷ 

Wahyu 16:1

The Bowls of God’s Wrath

16:1 Then ¹⁸  I heard a loud voice from the temple declaring to the seven angels: “Go and pour out on the earth the seven bowls containing God’s wrath.” ¹⁹ 

Wahyu 16:14

16:14 For they are the spirits of the demons performing signs who go out to the kings of the earth ²⁰  to bring them together for the battle that will take place on the great day of God, the All-Powerful. ²¹ 

[3:10]  ¹ tn Or “obey.” For the translation of τηρέω (threw) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.

[3:10]  ² tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

[3:10]  ³ tn Or “to persevere.” Here ὑπομονῆς (Jupomonhs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).

[6:10]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[6:10]  ⁵ tn Grk “voice, saying”; the participle λέγοντες (legontes) is redundant in contemporary English and has not been translated here.

[6:10]  ⁶ tn The expression ἕως πότε (ews pote) was translated “how long.” Cf. BDAG 423 s.v. ἕως 1.b.γ.

[6:10]  ⁷ tn The Greek term here is δεσπότης (despoths; see L&N 37.63).

[6:15]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[6:15]  ⁹ tn Here καί (kai) has not been translated; nor is it translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[6:15]  ¹⁰ tn Grk “chiliarchs.” A chiliarch was normally a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).

[6:15]  ¹¹ tn See the note on the word “servants” in 1:1.

[8:7]  ¹² tn Here καί (kai) has not been translated because of differences between Greek and English style.

[8:7]  ¹³ tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.

[12:14]  ¹⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

[12:14]  ¹⁵ tn Or “desert.”

[12:14]  ¹⁶ tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.

[12:14]  ¹⁷ tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì⁴⁷ א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.

[12:14]  sn The parallel statement in Rev 12:6 suggests that the phrase a time, times, and half a time equals 1,260 days (three and a half years of 360 days each).

[16:1]  ¹⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[16:1]  ¹⁹ tn Or “anger.” Here τοῦ θυμοῦ (tou qumou) has been translated as a genitive of content.

[16:14]  ²⁰ tn BDAG 699 s.v. οἰκουμένη 1 states, “the inhabited earth, the world…ὅλη ἡ οἰκ. the whole inhabited earth…Mt 24:14; Ac 11:28; Rv 3:10; 16:14.”

[16:14]  ²¹ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”