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Ulangan 7:8

Konteks
7:8 Rather it is because of his 1  love 2  for you and his faithfulness to the promise 3  he solemnly vowed 4  to your ancestors 5  that the Lord brought you out with great power, 6  redeeming 7  you from the place of slavery, from the power 8  of Pharaoh king of Egypt.

Lukas 1:72

Konteks

1:72 He has done this 9  to show mercy 10  to our ancestors, 11 

and to remember his holy covenant 12 

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[7:8]  1 tn Heb “the Lord’s.” See note on “He” in 7:6.

[7:8]  2 tn For the verb אָהַב (’ahav, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.

[7:8]  3 tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).

[7:8]  4 tn Heb “swore on oath.”

[7:8]  5 tn Heb “fathers” (also in vv. 12, 13).

[7:8]  6 tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”

[7:8]  7 sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the Lord as ransom in exchange for deliverance from bondage and death (Exod 12:1-14). Later, the firstborn sons of Israel, represented by the Levites, became the ransom (Num 3:11-13). These were all types of the redemption effected by the death of Christ who described his atoning work as “a ransom for many” (Matt 20:28; cf. 1 Pet 1:18).

[7:8]  8 tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.

[1:72]  9 tn The words “He has done this” (referring to the raising up of the horn of salvation from David’s house) are not in the Greek text, but are supplied to allow a new sentence to be started in the translation. The Greek sentence is lengthy and complex at this point, while contemporary English uses much shorter sentences.

[1:72]  10 sn Mercy refers to God’s loyal love (steadfast love) by which he completes his promises. See Luke 1:50.

[1:72]  11 tn Or “our forefathers”; Grk “our fathers.” This begins with the promise to Abraham (vv. 55, 73), and thus refers to many generations of ancestors.

[1:72]  12 sn The promises of God can be summarized as being found in the one promise (the oath that he swore) to Abraham (Gen 12:1-3).



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