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Ulangan 3:16

Konteks
3:16 To the Reubenites and Gadites I allocated the territory extending from Gilead as far as Wadi Arnon (the exact middle of the wadi was a boundary) all the way to the Wadi Jabbok, the Ammonite border.

Ulangan 4:12

Konteks
4:12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything – only a voice was heard. 1 

Ulangan 7:7

Konteks
The Basis of Israel’s Election

7:7 It is not because you were more numerous than all the other peoples that the Lord favored and chose you – for in fact you were the least numerous of all peoples.

Ulangan 11:29

Konteks
11:29 When the Lord your God brings you into the land you are to possess, you must pronounce the blessing on Mount Gerizim and the curse on Mount Ebal. 2 

Ulangan 12:26

Konteks
12:26 Only the holy things and votive offerings that belong to you, you must pick up and take to the place the Lord will choose. 3 

Ulangan 14:24

Konteks
14:24 When he 4  blesses you, if the 5  place where he chooses to locate his name is distant,

Ulangan 15:14

Konteks
15:14 You must supply them generously 6  from your flock, your threshing floor, and your winepress – as the Lord your God has blessed you, you must give to them.

Ulangan 18:6

Konteks
18:6 Suppose a Levite comes by his own free will 7  from one of your villages, from any part of Israel where he is living, 8  to the place the Lord chooses

Ulangan 19:1

Konteks
Laws Concerning Manslaughter

19:1 When the Lord your God destroys the nations whose land he 9  is about to give you and you dispossess them and settle in their cities and houses,

Ulangan 19:15

Konteks

19:15 A single witness may not testify 10  against another person for any trespass or sin that he commits. A matter may be legally established 11  only on the testimony of two or three witnesses.

Ulangan 20:18

Konteks
20:18 so that they cannot teach you all the abhorrent ways they worship 12  their gods, causing you to sin against the Lord your God.

Ulangan 22:4

Konteks
22:4 When you see 13  your neighbor’s donkey or ox fallen along the road, do not ignore it; 14  instead, you must be sure 15  to help him get the animal on its feet again. 16 

Ulangan 23:13

Konteks
23:13 You must have a spade among your other equipment and when you relieve yourself 17  outside you must dig a hole with the spade 18  and then turn and cover your excrement. 19 

Ulangan 24:3

Konteks
24:3 If the second husband rejects 20  her and then divorces her, 21  gives her the papers, and evicts her from his house, or if the second husband who married her dies,

Ulangan 28:53

Konteks
28:53 You will then eat your own offspring, 22  the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege 23  by which your enemies will constrict you.

Ulangan 28:57

Konteks
28:57 and will secretly eat her afterbirth 24  and her newborn children 25  (since she has nothing else), 26  because of the severity of the siege by which your enemy will constrict you in your villages.

Ulangan 29:7

Konteks
29:7 When you came to this place King Sihon of Heshbon and King Og of Bashan came out to make war and we defeated them.

Ulangan 31:9

Konteks
The Deposit of the Covenant Text

31:9 Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord’s covenant, and to all Israel’s elders.

Ulangan 32:14

Konteks

32:14 butter from the herd

and milk from the flock,

along with the fat of lambs,

rams and goats of Bashan,

along with the best of the kernels of wheat;

and from the juice of grapes you drank wine.

Ulangan 32:17

Konteks

32:17 They sacrificed to demons, not God,

to gods they had not known;

to new gods who had recently come along,

gods your ancestors 27  had not known about.

Ulangan 32:46

Konteks
32:46 he said to them, “Keep in mind all the words I am solemnly proclaiming to you today; you must command your children to observe carefully all the words of this law.
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[4:12]  1 tn The words “was heard” are supplied in the translation to avoid the impression that the voice was seen.

[11:29]  2 sn Mount Gerizim…Mount Ebal. These two mountains are near the ancient site of Shechem and the modern city of Nablus. The valley between them is like a great amphitheater with the mountain slopes as seating sections. The place was sacred because it was there that Abraham pitched his camp and built his first altar after coming to Canaan (Gen 12:6). Jacob also settled at Shechem for a time and dug a well from which Jesus once requested a drink of water (Gen 33:18-20; John 4:5-7). When Joshua and the Israelites finally brought Canaan under control they assembled at Shechem as Moses commanded and undertook a ritual of covenant reaffirmation (Josh 8:30-35; 24:1, 25). Half the tribes stood on Mt. Gerizim and half on Mt. Ebal and in antiphonal chorus pledged their loyalty to the Lord before Joshua and the Levites who stood in the valley below (Josh 8:33; cf. Deut 27:11-13).

[12:26]  3 tc Again, to complete a commonly attested wording the LXX adds after “choose” the phrase “to place his name there.” This shows insensitivity to deliberate departures from literary stereotypes. The MT reading is to be preferred.

[14:24]  4 tn Heb “the Lord your God.” See note on “He” in 14:2.

[14:24]  5 tn The Hebrew text includes “way is so far from you that you are unable to carry it because the.” These words have not been included in the translation for stylistic reasons, because they are redundant.

[15:14]  6 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “generously.”

[18:6]  7 tn Heb “according to all the desire of his soul.”

[18:6]  8 tn Or “sojourning.” The verb used here refers to living temporarily in a place, not settling down.

[19:1]  9 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[19:15]  10 tn Heb “rise up” (likewise in v. 16).

[19:15]  11 tn Heb “may stand.”

[20:18]  12 tn Heb “to do according to all their abominations which they do for their gods.”

[22:4]  13 tn Heb “you must not see.” See note at 22:1.

[22:4]  14 tn Heb “and (must not) hide yourself from them.”

[22:4]  15 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “be sure.”

[22:4]  16 tn Heb “help him to lift them up.” In keeping with English style the singular is used in the translation, and the referent (“the animal”) has been specified for clarity.

[23:13]  17 tn Heb “sit.” This expression is euphemistic.

[23:13]  18 tn Heb “with it”; the referent (the spade mentioned at the beginning of the verse) has been specified in the translation for clarity.

[23:13]  19 tn Heb “what comes from you,” a euphemism.

[24:3]  20 tn Heb “hates.” See note on the word “other” in Deut 21:15.

[24:3]  21 tn Heb “writes her a document of divorce.”

[28:53]  22 tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”

[28:53]  23 tn Heb “siege and stress.”

[28:57]  24 tn Heb includes “that which comes out from between her feet.”

[28:57]  25 tn Heb “her sons that she will bear.”

[28:57]  26 tn Heb includes “in her need for everything.”

[32:17]  27 tn Heb “your fathers.”



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