23:1

Orang(TB)/dihancurkan(TL) <06481> [wounded.]

masuk(TB/TL) <0935> [shall not enter.]

It is evident that his law was not meant to exclude such Israelites either from the common benefits of civil society, or any essential religious advantages; but merely to lay them under a disgraceful distinction. This would tend to discourage parents from thus treating their children; a practice which was exceedingly common in those ages and countries. To this they were induced by the custom which prevailed, of employing such in the houses of the great and the courts of princes; so that they often rose to the highest posts of honour and authority. Some expositors therefore consider the phrase, "shall not enter into the congregation of the Lord," as meaning, that they should be incapable of bearing any office in that government which was placed over the people of God, who must thus enter a protest against this custom, and deliver selfish parents from this temptation.

23:1

Judul : Orang yang tidak boleh masuk jemaah Tuhan

Perikop : Ul 23:1-8

buah pelirnya

Im 21:20; [Lihat FULL. Im 21:20]

Catatan Frasa: JANGANLAH MASUK JEMAAH TUHAN.

29:12

masuk(TB/TL) <05674> [thou shouldest.]

masuk(TB/TL) <05674> [enter. Heb. pass.]

This is an allusion to the solemn ceremony used by several ancient nations, when they entered into a covenant with each other. The victims, slain as a sacrifice on this occasion, were divided, and and parts laid asunder: the contracting parties then passed between them, imprecating, as a curse on those who violated the sacred compact, that they might in like manner be cut asunder. (Ge 15:10.) St. Cyril, in his work against Julian, shows that passing between the divided parts of a victim was used also among the Chaldeans and other people.

janji-Nya(TB)/sumpahnya(TL) <0423> [into his oath.]

29:14

29:14

mengikat perjanjian

Kel 19:5; Yes 59:21; Yer 31:31; 32:40; 50:5; Yeh 16:62; 37:26; Ibr 8:7-8 [Semua]