Ulangan 13:2

13:2 and the sign or wonder should come to pass concerning what he said to you, namely, “Let us follow other gods” – gods whom you have not previously known – “and let us serve them.”

Ulangan 13:6

False Prophets in the Family

13:6 Suppose your own full brother, ¹  your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods ²  that neither you nor your ancestors ³  have previously known, ⁴ 

Hakim-hakim 19:22

19:22 They were having a good time, ⁵  when suddenly ⁶  some men of the city, some good-for-nothings, ⁷  surrounded the house and kept beating ⁸  on the door. They said to the old man who owned the house, “Send out the man who came to visit you so we can have sex with him.” ⁹ 

[13:6]  ¹ tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers.

[13:6]  ² tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’”

[13:6]  ³ tn Heb “fathers” (also in v. 17).

[13:6]  ⁴ tn Heb “which you have not known, you or your fathers.” (cf. KJV, ASV; on “fathers” cf. v. 18).

[19:22]  ⁵ tn Heb “they were making their heart good.”

[19:22]  ⁶ tn Heb “and look.”

[19:22]  ⁷ tn Heb “the men of the city, men, the sons of wickedness.” The phrases are in apposition; the last phrase specifies what type of men they were. It is not certain if all the men of the city are in view, or just a group of troublemakers. In 20:5 the town leaders are implicated in the crime, suggesting that all the men of the city were involved. If so, the implication is that the entire male population of the town were good-for-nothings.

[19:22]  ⁸ tn The Hitpael verb form appears to have an iterative force here, indicating repeated action.

[19:22]  ⁹ tn Heb “so we can know him.” On the surface one might think they simply wanted to meet the visitor and get to know him, but their hostile actions betray their double-talk. The old man, who has been living with them long enough to know what they are like, seems to have no doubts about the meaning of their words (see v. 23).