TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ulangan 1:9

Konteks
1:9 I also said to you at that time, “I am no longer able to sustain you by myself.

Ulangan 2:20

Konteks

2:20 (That also is considered to be a land of the Rephaites. 1  The Rephaites lived there originally; the Ammonites call them Zamzummites. 2 

Ulangan 9:13

Konteks
9:13 Moreover, he said to me, “I have taken note of these people; they are a stubborn 3  lot!

Ulangan 10:19

Konteks
10:19 So you must love the resident foreigner because you were foreigners in the land of Egypt.

Ulangan 13:15

Konteks
13:15 you must by all means 4  slaughter the inhabitants of that city with the sword; annihilate 5  with the sword everyone in it, as well as the livestock.

Ulangan 17:17

Konteks
17:17 Furthermore, he must not marry many 6  wives lest his affections turn aside, and he must not accumulate much silver and gold.

Ulangan 20:12

Konteks
20:12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it.

Ulangan 28:38

Konteks
The Curse of Reversed Status

28:38 “You will take much seed to the field but gather little harvest, because locusts will consume it.

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[2:20]  1 sn Rephaites. See note on this word in Deut 2:11.

[2:20]  2 sn Zamzummites. Just as the Moabites called Rephaites by the name Emites, the Ammonites called them Zamzummites (or Zazites; Gen 14:5).

[9:13]  3 tn Heb “stiff-necked.” See note on the word “stubborn” in 9:6.

[13:15]  4 tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “by all means.” Cf. KJV, NASB “surely”; NIV “certainly.”

[13:15]  5 tn Or “put under divine judgment. The Hebrew word (חֵרֶם, kherem) refers to placing persons or things under God’s judgment, usually to the extent of their complete destruction.Though primarily applied against the heathen, this severe judgment could also fall upon unrepentant Israelites (cf. the story of Achan in Josh 7). See also the note on the phrase “divine judgment” in Deut 2:34.

[17:17]  6 tn Heb “must not multiply” (cf. KJV, NASB); NLT “must not take many.”



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