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Ulangan 1:15

Konteks
1:15 So I chose 1  as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.

Ulangan 2:36

Konteks
2:36 From Aroer, 2  which is at the edge of Wadi Arnon (it is the city in the wadi), 3  all the way to Gilead there was not a town able to resist us – the Lord our God gave them all to us.

Ulangan 4:9

Konteks
Reminder of the Horeb Covenant

4:9 Again, however, pay very careful attention, 4  lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.

Ulangan 4:21

Konteks
4:21 But the Lord became angry with me because of you and vowed that I would never cross the Jordan nor enter the good land that he 5  is about to give you. 6 

Ulangan 6:11

Konteks
6:11 houses filled with choice things you did not accumulate, hewn out cisterns you did not dig, and vineyards and olive groves you did not plant – and you eat your fill,

Ulangan 16:16

Konteks
16:16 Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him 7  empty-handed.

Ulangan 17:20

Konteks
17:20 Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom 8  in Israel.

Ulangan 19:8

Konteks
19:8 If the Lord your God enlarges your borders as he promised your ancestors 9  and gives you all the land he pledged to them, 10 

Ulangan 23:24

Konteks
23:24 When you enter the vineyard of your neighbor you may eat as many grapes as you please, 11  but you must not take away any in a container. 12 

Ulangan 24:1

Konteks

24:1 If a man marries a woman and she does not please him because he has found something offensive 13  in her, then he may draw up a divorce document, give it to her, and evict her from his house.

Ulangan 25:11

Konteks

25:11 If two men 14  get into a hand-to-hand fight, and the wife of one of them gets involved to help her husband against his attacker, and she reaches out her hand and grabs his genitals, 15 

Ulangan 28:15

Konteks
Curses as Reversal of Blessings

28:15 “But if you ignore 16  the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: 17 

Ulangan 28:65

Konteks
28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair.

Ulangan 28:67

Konteks
28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see.

Ulangan 30:9

Konteks
30:9 The Lord your God will make the labor of your hands 18  abundantly successful and multiply your children, 19  the offspring of your cattle, and the produce of your soil. For the Lord your God will once more 20  rejoice over you to make you prosperous 21  just as he rejoiced over your ancestors,

Ulangan 31:14

Konteks
The Commissioning of Joshua

31:14 Then the Lord said to Moses, “The day of your death is near. Summon Joshua and present yourselves in the tent 22  of meeting 23  so that I can commission him.” 24  So Moses and Joshua presented themselves in the tent of meeting.

Ulangan 33:9

Konteks

33:9 He said to his father and mother, “I have not seen him,” 25 

and he did not acknowledge his own brothers

or know his own children,

for they kept your word,

and guarded your covenant.

Ulangan 33:29

Konteks

33:29 You have joy, Israel! Who is like you?

You are a people delivered by the Lord,

your protective shield

and your exalted sword.

May your enemies cringe before you;

may you trample on their backs.

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[1:15]  1 tn Or “selected”; Heb “took.”

[2:36]  2 sn Aroer. Now known as àAraáir on the northern edge of the Arnon river, Aroer marked the southern limit of Moab and, later, of the allotment of the tribe of Reuben (Josh 13:9, 16).

[2:36]  3 tn Heb “the city in the wadi.” This enigmatic reference may refer to Ar or, more likely, to Aroer itself. Epexegetically the text might read, “From Aroer…, that is, the city in the wadi.” See D. L. Christensen, Deuteronomy 1–11 (WBC), 49.

[4:9]  4 tn Heb “watch yourself and watch your soul carefully.”

[4:21]  5 tn Heb “the Lord your God.” See note on “he” in 4:3.

[4:21]  6 tn The Hebrew text includes “(as) an inheritance,” or “(as) a possession.”

[16:16]  7 tn Heb “the Lord.” See note on “he” in 16:1.

[17:20]  8 tc Heb “upon his kingship.” Smr supplies כִּסֵא (kise’, “throne”) so as to read “upon the throne of his kingship.” This overliteralizes what is a clearly understood figure of speech.

[19:8]  9 tn Heb “fathers.”

[19:8]  10 tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

[23:24]  11 tn Heb “grapes according to your appetite, your fullness.”

[23:24]  12 tn Heb “in your container”; NAB, NIV “your basket.”

[24:1]  13 tn Heb “nakedness of a thing.” The Hebrew phrase עֶרְוַת דָּבָר (’ervat davar) refers here to some gross sexual impropriety (see note on “indecent” in Deut 23:14). Though the term usually has to do only with indecent exposure of the genitals, it can also include such behavior as adultery (cf. Lev 18:6-18; 20:11, 17, 20-21; Ezek 22:10; 23:29; Hos 2:10).

[25:11]  14 tn Heb “a man and his brother.”

[25:11]  15 tn Heb “shameful parts.” Besides the inherent indelicacy of what she has done, the woman has also threatened the progenitive capacity of the injured man. The level of specificity given this term in modern translations varies: “private parts” (NAB, NIV, CEV); “genitals” (NASB, NRSV, TEV); “sex organs” (NCV); “testicles” (NLT).

[28:15]  16 tn Heb “do not hear the voice of.”

[28:15]  17 tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”

[30:9]  18 tc The MT reads “hand” (singular). Most versions read the plural.

[30:9]  19 tn Heb “the fruit of your womb” (so NAB, NIV); NRSV “of your body.”

[30:9]  20 tn Heb “return and.” The Hebrew verb is used idiomatically here to indicate the repetition of the following action.

[30:9]  21 tn The Hebrew text includes “for good.”

[31:14]  22 tc The LXX reads “by the door of the tent” in line with v. 10 but also, perhaps, as a reflection of its tendency to avoid over-familiarity with Yahweh and his transcendence.

[31:14]  23 tn Heb “tent of assembly” (מוֹעֵד אֹהֶל, ’ohel moed); this is not always the same as the tabernacle, which is usually called מִשְׁכָּן (mishkan, “dwelling-place”), a reference to its being invested with God’s presence. The “tent of meeting” was erected earlier than the tabernacle and was the place where Yahweh occasionally appeared, especially to Moses (cf. Exod 18:7-16; 33:7-11; Num 11:16, 24, 26; 12:4).

[31:14]  24 tn Heb “I will command him.”

[33:9]  25 sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29).



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