Roma 8:34

8:34 Who is the one who will condemn? Christ ¹  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Roma 9:20

9:20 But who indeed are you – a mere human being ²  – to talk back to God? ³  Does what is molded say to the molder, “Why have you made me like this?” ⁴ 

Roma 14:4

14:4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord ⁵  is able to make him stand.

[8:34]  ¹ tc ‡ A number of significant and early witnesses, along with several others (Ì^46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

[8:34]  tn Grk “who also.”

[9:20]  ² tn Grk “O man.”

[9:20]  ³ tn Grk “On the contrary, O man, who are you to talk back to God?”

[9:20]  ⁴ sn A quotation from Isa 29:16; 45:9.

[14:4]  ⁵ tc Most mss, especially Western and Byzantine (D F G 048 33 1739 1881 Ï latt), read θεός (qeos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most important mss (Ì⁴⁶ א A B C P Ψ pc co), and θεός looks to be an assimilation to θεός in v. 3.