Roma 4:23

4:23 But the statement it was credited to him ¹  was not written only for Abraham’s ²  sake,

Roma 5:15

5:15 But the gracious gift is not like the transgression. ³  For if the many died through the transgression of the one man, ⁴  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

Roma 6:19

6:19 (I am speaking in human terms because of the weakness of your flesh.) ⁵  For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Roma 8:1

The Believer’s Relationship to the Holy Spirit

8:1 There is therefore now no condemnation for those who are in Christ Jesus. ⁶ 

Roma 8:8

8:8 Those who are in the flesh cannot please God.

[4:23]  ¹ tn A quotation from Gen 15:6.

[4:23]  ² tn Grk “his”; the referent (Abraham) has been specified in the translation for clarity.

[5:15]  ³ tn Grk “but not as the transgression, so also [is] the gracious gift.”

[5:15]  ⁴ sn Here the one man refers to Adam (cf. 5:14).

[6:19]  ⁵ tn Or “because of your natural limitations” (NRSV).

[6:19]  sn Verse 19 forms something of a parenthetical comment in Paul’s argument.

[8:1]  ⁶ tc The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (א* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. Later scribes (A D¹ Ψ 81 365 629 pc vg) added the words μὴ κατὰ σάρκα περιπατοῦσιν (mh kata sarka peripatousin, “who do not walk according to the flesh”), while even later ones (א² D² 33^vid Ï) added ἀλλὰ κατὰ πνεῦμα (alla kata pneuma, “but [who do walk] according to the Spirit”). Both the external evidence and the internal evidence are compelling for the shortest reading. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Paul’s gospel from charges that it was characterized too much by grace. The KJV follows the longest reading found in Ï.