Roma 3:5

3:5 But if our unrighteousness demonstrates ¹  the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? ²  (I am speaking in human terms.) ³ 

Roma 3:7

3:7 For if by my lie the truth of God enhances ⁴  his glory, why am I still actually being judged as a sinner?

Roma 4:14

4:14 For if they become heirs by the law, faith is empty and the promise is nullified. ⁵ 

Roma 8:10

8:10 But if Christ is in you, your body is dead because of sin, but ⁶  the Spirit is your life ⁷  because of righteousness.

Roma 11:12

11:12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration ⁸  bring?

Roma 11:15

11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Roma 12:6

12:6 And we have different gifts ⁹  according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith.

[3:5]  ¹ tn Or “shows clearly.”

[3:5]  ² tn Grk “That God is not unjust to inflict wrath, is he?”

[3:5]  ³ sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8.

[3:7]  ⁴ tn Grk “abounded unto.”

[4:14]  ⁵ tn Grk “rendered inoperative.”

[8:10]  ⁶ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[8:10]  ⁷ tn Or “life-giving.” Grk “the Spirit is life.”

[11:12]  ⁸ tn Or “full inclusion”; Grk “their fullness.”

[12:6]  ⁹ tn This word comes from the same root as “grace” in the following clause; it means “things graciously given,” “grace-gifts.”