Roma 2:7

2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality,

Roma 3:4

3:4 Absolutely not! Let God be proven true, and every human being ¹  shown up as a liar, ²  just as it is written: “so that you will be justified ³  in your words and will prevail when you are judged.” ⁴ 

Roma 5:13

5:13 for before the law was given, ⁵  sin was in the world, but there is no accounting for sin ⁶  when there is no law.

Roma 5:18

5:18 Consequently, ⁷  just as condemnation ⁸  for all people ⁹  came ¹⁰  through one transgression, ¹¹  so too through the one righteous act ¹²  came righteousness leading to life ¹³  for all people.

Roma 8:13

8:13 (for if you live according to the flesh, you will ¹⁴  die), ¹⁵  but if by the Spirit you put to death the deeds of the body you will live.

Roma 8:28

8:28 And we know that all things work together ¹⁶  for good for those who love God, who are called according to his purpose,

Roma 9:10

9:10 Not only that, but when Rebekah had conceived children by one man, ¹⁷  our ancestor Isaac –

Roma 9:15

9:15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” ¹⁸ 

Roma 10:6

10:6 But the righteousness that is by faith says: “Do not say in your heart, ¹⁹  ‘Who will ascend into heaven?’” ²⁰  (that is, to bring Christ down)

Roma 10:15

10:15 And how are they to preach unless they are sent? As it is written, “How timely ²¹  is the arrival ²²  of those who proclaim the good news.” ²³ 

Roma 11:18

11:18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.

Roma 13:8

Exhortation to Love Neighbors

13:8 Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.

Roma 13:11

Motivation to Godly Conduct

13:11 And do this ²⁴  because we know ²⁵  the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers.

Roma 15:15

15:15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God

Roma 15:26

15:26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

[3:4]  ¹ tn Grk “every man”; but ἄνθρωπος (anqrwpo") is used in a generic sense here to stress humanity rather than masculinity.

[3:4]  ² tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning.

[3:4]  ³ tn Grk “might be justified,” a subjunctive verb, but in this type of clause it carries the same sense as the future indicative verb in the latter part. “Will” is more idiomatic in contemporary English.

[3:4]  ⁴ tn Or “prevail when you judge.” A quotation from Ps 51:4.

[5:13]  ⁵ tn Grk “for before the law.”

[5:13]  ⁶ tn Or “sin is not reckoned.”

[5:18]  ⁷ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[5:18]  ⁸ tn Grk “[it is] unto condemnation for all people.”

[5:18]  ⁹ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:18]  ¹⁰ tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

[5:18]  ¹¹ sn One transgression refers to the sin of Adam in Gen 3:1-24.

[5:18]  ¹² sn The one righteous act refers to Jesus’ death on the cross.

[5:18]  ¹³ tn Grk “righteousness of life.”

[8:13]  ¹⁴ tn Grk “are about to, are certainly going to.”

[8:13]  ¹⁵ sn This remark is parenthetical to Paul’s argument.

[8:28]  ¹⁶ tc ὁ θεός (Jo qeos, “God”) is found after the verb συνεργεῖ (sunergei, “work”) in v. 28 by Ì⁴⁶ A B 81 sa; the shorter reading is found in א C D F G Ψ 33 1739 1881 Ï latt sy bo. Although the inclusion is supported by a significant early papyrus, the alliance of significant Alexandrian and Western witnesses favors the shorter reading. As well, the longer reading is evidently motivated by a need for clarification. Since ὁ θεός is textually suspect, it is better to read the text without it. This leaves two good translational options: either “he works all things together for good” or “all things work together for good.” In the first instance the subject is embedded in the verb and “God” is clearly implied (as in v. 29). In the second instance, πάντα (panta) becomes the subject of an intransitive verb. In either case, “What is expressed is a truly biblical confidence in the sovereignty of God” (C. E. B. Cranfield, Romans [ICC], 1:427).

[9:10]  ¹⁷ tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.

[9:15]  ¹⁸ sn A quotation from Exod 33:19.

[10:6]  ¹⁹ sn A quotation from Deut 9:4.

[10:6]  ²⁰ sn A quotation from Deut 30:12.

[10:15]  ²¹ tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”

[10:15]  ²² tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

[10:15]  ²³ sn A quotation from Isa 52:7; Nah 1:15.

[13:11]  ²⁴ tn Grk “and this,” probably referring to the command to love (13:8-10); hence, “do” is implied from the previous verses.

[13:11]  ²⁵ tn The participle εἰδότες (eidotes) has been translated as a causal adverbial participle.