Roma 11:10

11:10 let their eyes be darkened so that they may not see,

and make their backs bend continually.” ¹ 

Roma 2:5

2:5 But because of your stubbornness ²  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ³ 

Roma 9:1

Israel’s Rejection Considered

9:1 ⁴ I am telling the truth in Christ (I am not lying!), for my conscience assures me ⁵  in the Holy Spirit –

Roma 15:1

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ⁶ 

Roma 3:19

3:19 Now we know that whatever the law says, it says to those who are under ⁷  the law, so that every mouth may be silenced and the whole world may be held accountable to God.

[11:10]  ¹ sn A quotation from Ps 69:22-23.

[2:5]  ² tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ³ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[9:1]  ⁴ sn Rom 9:1–11:36. These three chapters are among the most difficult and disputed in Paul’s Letter to the Romans. One area of difficulty is the relationship between Israel and the church, especially concerning the nature and extent of Israel’s election. Many different models have been constructed to express this relationship. For a representative survey, see M. Barth, The People of God (JSNTSup), 22-27. The literary genre of these three chapters has been frequently identified as a diatribe, a philosophical discussion or conversation evolved by the Cynic and Stoic schools of philosophy as a means of popularizing their ideas (E. Käsemann, Romans, 261 and 267). But other recent scholars have challenged the idea that Rom 9–11 is characterized by diatribe. Scholars like R. Scroggs and E. E. Ellis have instead identified the material in question as midrash. For a summary and discussion of the rabbinic connections, see W. R. Stegner, “Romans 9.6-29 – A Midrash,” JSNT 22 (1984): 37-52.

[9:1]  ⁵ tn Or “my conscience bears witness to me.”

[15:1]  ⁶ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”

[3:19]  ⁷ tn Grk “in,” “in connection with.”