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Roma 2:5-11

2:5 But because of your stubbornness 1  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 2  2:6 He 3  will reward 4  each one according to his works: 5  2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 2:8 but 6  wrath and anger to those who live in selfish ambition 7  and do not obey the truth but follow 8  unrighteousness. 2:9 There will be 9  affliction and distress on everyone 10  who does evil, on the Jew first and also the Greek, 11  2:10 but 12  glory and honor and peace for everyone who does good, for the Jew first and also the Greek. 2:11 For there is no partiality with God.
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[2:5]  1 tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  2 tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[2:6]  3 tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:6]  4 tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.

[2:6]  5 sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.

[2:8]  6 tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:8]  7 tn Grk “those who [are] from selfish ambition.”

[2:8]  8 tn Grk “are persuaded by, obey.”

[2:9]  9 tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…”

[2:9]  10 tn Grk “every soul of man.”

[2:9]  11 sn Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.

[2:10]  12 tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.

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