Roma 11:16-26

11:16 If the first portion ¹  of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. ² 

11:17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in ³  the richness of the olive root, 11:18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 11:19 Then you will say, “The branches were broken off so that I could be grafted in.” 11:20 Granted! ⁴  They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 11:21 For if God did not spare the natural branches, perhaps he will not spare you. 11:22 Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but ⁵  God’s kindness toward you, provided you continue in his kindness; ⁶  otherwise you also will be cut off. 11:23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again. 11:24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

11:25 For I do not want you to be ignorant of this mystery, brothers and sisters, ⁷  so that you may not be conceited: A partial hardening has happened to Israel ⁸  until the full number ⁹  of the Gentiles has come in. 11:26 And so ¹⁰  all Israel will be saved, as it is written:

“The Deliverer will come out of Zion;

he will remove ungodliness from Jacob.

[11:16]  ¹ tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used.

[11:16]  ² sn Most interpreters see Paul as making use of a long-standing metaphor of the olive tree (the root…the branches) as a symbol for Israel. See, in this regard, Jer 11:16, 19. A. T. Hanson, Studies in Paul’s Technique and Theology, 121-24, cites rabbinic use of the figure of the olive tree, and goes so far as to argue that Rom 11:17-24 is a midrash on Jer 11:16-19.

[11:17]  ³ tn Grk “became a participant of.”

[11:20]  ⁴ tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

[11:22]  ⁵ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[11:22]  ⁶ tn Grk “if you continue in (the) kindness.”

[11:25]  ⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[11:25]  ⁸ tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”

[11:25]  ⁹ tn Grk “fullness.”

[11:26]  ¹⁰ tn It is not clear whether the phrase καὶ οὕτως (kai Joutws, “and so”) is to be understood in a modal sense (“and in this way”) or in a temporal sense (“and in the end”). Neither interpretation is conclusive from a grammatical standpoint, and in fact the two may not be mutually exclusive. Some, like H. Hübner, who argue strongly against the temporal reading, nevertheless continue to give the phrase a temporal significance, saying that God will save all Israel in the end (Gottes Ich und Israel [FRLANT], 118).