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Wahyu 17:1

Konteks
The Great Prostitute and the Beast

17:1 Then 1  one of the seven angels who had the seven bowls came and spoke to me. 2  “Come,” he said, “I will show you the condemnation and punishment 3  of the great prostitute who sits on many waters,

Wahyu 17:5

Konteks
17:5 On 4  her forehead was written a name, a mystery: 5  “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”
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[17:1]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[17:1]  2 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met emou, “with me”) was translated as “to me.”

[17:1]  3 tn Here one Greek term, κρίμα (krima), has been translated by the two English terms “condemnation” and “punishment.” See BDAG 567 s.v. 4.b, “mostly in an unfavorable sense, of the condemnatory verdict and sometimes the subsequent punishment itself 2 Pt 2:3; Jd 4…τὸ κ. τῆς πόρνης the condemnation and punishment of the prostitute Rv 17:1.”

[17:5]  4 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:5]  5 tn Some translations consider the word μυστήριον (musthrion, “mystery”) a part of the name written (“Mystery Babylon the Great,” so KJV, NIV), but the gender of both ὄνομα (onoma, “name”) and μυστήριον are neuter, while the gender of “Babylon” is feminine. This strongly suggests that μυστήριον should be understood as an appositive to ὄνομα (“a name, i.e., a mystery”).



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