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Ratapan 2:14

Konteks

נ (Nun)

2:14 Your prophets saw visions for you

that were worthless lies. 1 

They failed to expose your sin

so as to restore your fortunes. 2 

They saw oracles for you

that were worthless 3  lies.

Ratapan 4:3

Konteks

ג (Gimel)

4:3 Even the jackals 4  nurse their young

at their breast, 5 

but my people 6  are cruel,

like ostriches 7  in the desert.

Ratapan 4:15

Konteks

ס (Samek)

4:15 People cry to them, “Turn away! You are unclean!

Turn away! Turn away! Don’t touch us!”

So they have fled and wander about;

but the nations say, 8  “They may not stay here any longer.”

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[2:14]  1 tn Heb “emptiness and whitewash.” The nouns שָׁוְא וְתָפֵל (shvvÿtafel) form a nominal hendiadys. The first noun functions adjectivally, modifying the second noun that retains its full nominal sense: “empty whitewash” or “empty deceptions” (see following translation note on meaning of תָּפֵל [tafel]). The noun תָּפֵל (tafel, “whitewash”) is used literally in reference to a white-washed wall (Ezek 13:10, 11, 14, 15) and figuratively in reference to false prophets (Ezek 22:28).

[2:14]  2 tc The Kethib שְׁבִיתֵךְ (shÿvitekh) and Qere שְׁבוּתֵךְ (shÿvutekh), which is preserved in many medieval Hebrew mss here and elsewhere (Ps 85:1 Heb 85:2; 126:4; Job 42:10), are struggling with the root. The ancient versions take it from ָָשׁבָה (shavah) meaning “captivity.” Such a meaning is not tenable for the Job passage, which along with a similar phrase in the Sefire inscription suggest that the proper meaning is “to restore someone’s fortunes.”

[2:14]  3 tn The nouns שָׁוְא וּמַדּוּחִים (shavumaddukhim, lit., “emptiness and enticements”) form a nominal hendiadys. The first functions adjectivally, modifying the second noun that retains its nominal sense: “empty enticements” or “false deceptions.” The noun מַדּוּחַ (madduakh), meaning “enticement” or “transgression” is a hapax legomenon (term that appears only once in the Hebrew OT). It is related to the verb נָדָח (nadakh, “to entice, lead astray”) which is often used in reference to idolatry.

[4:3]  4 tn The noun תַּנִּין (tannin) means “jackals.” The plural ending ־ִין (-in) is diminutive (GKC 242 §87.e) (e.g., Lam 1:4).

[4:3]  5 tn Heb “draw out the breast and suckle their young.”

[4:3]  6 tn Heb “the daughter of my people.”

[4:3]  7 tc The MT Kethib form כִּי עֵנִים (kienim) is by all accounts a textual corruption for כַּיְעֵנִים (kayenim, “like ostriches”) which is preserved in the Qere and the medieval Hebrew mss, and reflected in the LXX.

[4:15]  8 tn Heb “They say among the nations.”



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