Ratapan 2:14

נ (Nun)

2:14 Your prophets saw visions for you

that were worthless lies. ¹ 

They failed to expose your sin

so as to restore your fortunes. ² 

They saw oracles for you

that were worthless ³  lies.

Ratapan 4:13

מ (Mem)

4:13 But it happened ⁴  due to the sins of her prophets ⁵ 

and the iniquities of her priests,

who poured out in her midst

the blood of the righteous.

Yehezkiel 21:29

21:29 while seeing false visions for you

and reading lying omens for you ⁶  –

to place that sword ⁷  on the necks of the profane wicked, ⁸ 

whose day has come,

the time of final punishment.

[2:14]  ¹ tn Heb “emptiness and whitewash.” The nouns שָׁוְא וְתָפֵל (shv’ vÿtafel) form a nominal hendiadys. The first noun functions adjectivally, modifying the second noun that retains its full nominal sense: “empty whitewash” or “empty deceptions” (see following translation note on meaning of תָּפֵל [tafel]). The noun תָּפֵל (tafel, “whitewash”) is used literally in reference to a white-washed wall (Ezek 13:10, 11, 14, 15) and figuratively in reference to false prophets (Ezek 22:28).

[2:14]  ² tc The Kethib שְׁבִיתֵךְ (shÿvitekh) and Qere שְׁבוּתֵךְ (shÿvutekh), which is preserved in many medieval Hebrew mss here and elsewhere (Ps 85:1 Heb 85:2; 126:4; Job 42:10), are struggling with the root. The ancient versions take it from ָָשׁבָה (shavah) meaning “captivity.” Such a meaning is not tenable for the Job passage, which along with a similar phrase in the Sefire inscription suggest that the proper meaning is “to restore someone’s fortunes.”

[2:14]  ³ tn The nouns שָׁוְא וּמַדּוּחִים (shav’ umaddukhim, lit., “emptiness and enticements”) form a nominal hendiadys. The first functions adjectivally, modifying the second noun that retains its nominal sense: “empty enticements” or “false deceptions.” The noun מַדּוּחַ (madduakh), meaning “enticement” or “transgression” is a hapax legomenon (term that appears only once in the Hebrew OT). It is related to the verb נָדָח (nadakh, “to entice, lead astray”) which is often used in reference to idolatry.

[4:13]  ⁴ tn These words do not appear in the Hebrew, but are supplied to make sense of the line. The introductory causal preposition מִן (min) (“because”) indicates that this phrase – or something like it – is implied through elision.

[4:13]  ⁵ tn There is no main verb in the verse; it is an extended prepositional phrase. One must either assume a verbal idea such as “But it happened due to…” or connect it to the following verses, which themselves are quite difficult. The former option was employed in the present translation.

[21:29]  ⁶ tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.

[21:29]  ⁷ tn Heb “you”; the referent (the sword mentioned in v. 28) has been specified in the translation for clarity.

[21:29]  ⁸ sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.