Mazmur 56:6
Konteksthey watch my every step, 3
as 4 they prepare to take my life. 5
Mazmur 120:7
Konteks120:7 I am committed to peace, 6
but when I speak, they want to make war. 7
Mazmur 120:1
KonteksA song of ascents. 9
120:1 In my distress I cried out
to the Lord and he answered me.
1 Samuel 23:19-24
Konteks23:19 Then the Ziphites went up to Saul at Gibeah and said, “Isn’t David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon? 23:20 Now at your own discretion, 10 O king, come down. Delivering him into the king’s hand will be our responsibility.”
23:21 Saul replied, “May you be blessed by the Lord, for you have had compassion on me. 23:22 Go and make further arrangements. Determine precisely 11 where he is 12 and who has seen him there, for I am told that he is extremely cunning. 23:23 Locate precisely all the places where he hides and return to me with dependable information. 13 Then I will go with you. If he is in the land, I will find him 14 among all the thousands of Judah.”
23:24 So they left and went to Ziph ahead of Saul. Now David and his men were in the desert of Maon, in the Arabah to the south of Jeshimon.
1 Samuel 24:11-12
Konteks24:11 Look, my father, and see the edge of your robe in my hand! When I cut off the edge of your robe, I didn’t kill you. So realize and understand that I am not planning 15 evil or rebellion. Even though I have not sinned against you, you are waiting in ambush to take my life. 24:12 May the Lord judge between the two of us, and may the Lord vindicate me over you, but my hand will not be against you.
1 Samuel 26:1-25
Konteks26:1 The Ziphites came to Saul at Gibeah and said, “Isn’t David hiding on the hill of Hakilah near 16 Jeshimon?” 26:2 So Saul arose and
went down to the desert of Ziph, accompanied by three thousand select men of Israel, to look for David in the desert of Ziph. 26:3 Saul camped by the road on the hill of Hakilah near Jeshimon, but David was staying in the desert. When he realized that Saul had come to the desert to find 17 him, 26:4 David sent scouts and verified that Saul had indeed arrived. 18
26:5 So David set out and went to the place where Saul was camped. David saw the place where Saul and Abner son of Ner, the general in command of his army, were sleeping. Now Saul was lying in the entrenchment, and the army was camped all around him. 26:6 David said to Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down with me to Saul in the camp?” Abishai replied, “I will go down with you.”
26:7 So David and Abishai approached the army at night and found Saul lying asleep in the entrenchment with his spear stuck in the ground by his head. Abner and the army were lying all around him. 26:8 Abishai said to David, “Today God has delivered your enemy into your hands. Now let me drive the spear 19 right through him into the ground with one swift jab! 20 A second jab won’t be necessary!”
26:9 But David said to Abishai, “Don’t kill him! Who can extend his hand against the Lord’s chosen one 21 and remain guiltless?” 26:10 David went on to say, “As the Lord lives, the Lord himself will strike him down. Either his day will come and he will die, or he will go down into battle and be swept away. 26:11 But may the Lord prevent me from extending my hand against the Lord’s chosen one! Now take the spear by Saul’s head and the jug of water, and let’s get out of here!” 26:12 So David took the spear and the jug of water by Saul’s head, and they got out of there. No one saw them or was aware of their presence or woke up. All of them were asleep, for the Lord had caused a deep sleep to fall on them.
26:13 Then David crossed to the other side and stood on the top of the hill some distance away; there was a considerable distance between them. 26:14 David called to the army and to Abner son of Ner, “Won’t you answer, Abner?” Abner replied, “Who are you, that you have called to the king?” 26:15 David said to Abner, “Aren’t you a man? After all, who is like you in Israel? Why then haven’t you protected your lord the king? One of the soldiers came to kill your lord the king. 26:16 This failure on your part isn’t good! 22 As surely as the Lord lives, you people who have not protected your lord, the Lord’s chosen one, are as good as dead! 23 Now look where the king’s spear and the jug of water that was by his head are!”
26:17 When Saul recognized David’s voice, he said, “Is that your voice, my son David?” David replied, “Yes, it’s my voice, my lord the king.” 26:18 He went on to say, “Why is my lord chasing his servant? What have I done? What wrong have I done? 24 26:19 So let my lord the king now listen to the words of his servant. If the Lord has incited you against me, may he take delight in 25 an offering. But if men have instigated this, 26 may they be cursed before the Lord! For they have driven me away this day from being united with the Lord’s inheritance, saying, ‘Go on, serve other gods!’ 26:20 Now don’t let my blood fall to the ground away from the Lord’s presence, for the king of Israel has gone out to look for a flea the way one looks for a partridge 27 in the hill country.”
26:21 Saul replied, “I have sinned. Come back, my son David. I won’t harm you, for you treated my life with value 28 this day. I have behaved foolishly and have made a very terrible mistake!” 29 26:22 David replied, “Here is the king’s spear! Let one of your servants cross over and get it. 26:23 The Lord rewards each man for his integrity and loyalty. 30 Even though today the Lord delivered you into my hand, I was not willing to extend my hand against the Lord’s chosen one. 26:24 In the same way that I valued your life this day, 31 may the Lord value my life 32 and deliver me from all danger.” 26:25 Saul replied to David, “May you be rewarded, 33 my son David! You will without question be successful!” 34 So David went on his way, and Saul returned to his place.
[56:6] 1 tn The verb is from the root גּוּר (gur), which means “to challenge, attack” in Isa 54:15 and “to stalk” (with hostile intent) in Ps 59:3.
[56:6] 4 tn Heb “according to,” in the sense of “inasmuch as; since,” or “when; while.”
[56:6] 5 tn Heb “they wait [for] my life.”
[120:7] 7 tn Heb “they [are] for war.”
[120:1] 8 sn Psalm 120. The genre and structure of this psalm are uncertain. It begins like a thanksgiving psalm, with a brief notice that God has heard the psalmist’s prayer for help and has intervened. But v. 2 is a petition for help, followed by a taunt directed toward enemies (vv. 3-4) and a lament (vv. 5-7). Perhaps vv. 2-7 recall the psalmist’s prayer when he cried out to the Lord.
[120:1] 9 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
[23:20] 10 tn Heb “to all the desire of your soul.”
[23:22] 11 tn Heb “know and see.” The expression is a hendiadys. See also v. 23.
[23:22] 12 tn Heb “his place where his foot is.”
[23:23] 13 tn Heb “established.”
[23:23] 14 tn Heb “I will search him out.”
[24:11] 15 tn Heb “there is not in my hand.”
[26:1] 16 tn Heb “upon the face of.”
[26:4] 18 tn Heb “and David sent scouts and he knew that Saul had certainly come.”
[26:8] 19 tn Here “the spear” almost certainly refers to Saul’s own spear, which according to the previous verse was stuck into the ground beside him as he slept. This is reflected in a number of English versions: TEV, CEV “his own spear”; NLT “that spear.” Cf. NIV, NCV “my spear,” in which case Abishai refers to his own spear rather than Saul’s, but this is unlikely since (1) Abishai would probably not have carried a spear along since such a weapon would be unwieldy when sneaking into the enemy camp; and (2) this would not explain the mention of Saul’s own spear stuck in the ground beside him in the previous verse.
[26:8] 20 tn Heb “let me strike him with the spear and into the ground one time.”
[26:9] 21 tn Heb “anointed” (also in vv. 11, 16, 23).
[26:16] 22 tn Heb “Not good [is] this thing which you have done.”
[26:16] 23 tn Heb “you are sons of death.”
[26:18] 24 tn Heb “What in my hand [is] evil?”
[26:19] 25 tn Heb “may he smell.” The implication is that Saul should seek to appease God, for such divine instigation to evil would a sign of God’s disfavor. For a fuller discussion of this passage see R. B. Chisholm, Jr., “Does God Deceive?” BSac 155 (1998): 19-21.
[26:19] 26 tn Heb “but if the sons of men.”
[26:20] 27 tn Heb “the calling [one],” which apparently refers to a partridge.
[26:21] 28 tn Heb “my life was valuable in your eyes.”
[26:21] 29 tn Heb “and I have erred very greatly.”
[26:23] 30 tn Heb “and the
[26:24] 31 tn Heb “your life was great this day in my eyes.”
[26:24] 32 tn Heb “may my life be great in the eyes of the
[26:25] 34 tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement.
