TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Mazmur 68:6

Konteks

68:6 God settles those who have been deserted in their own homes;¹

he frees prisoners and grants them prosperity.²

But sinful rebels live in the desert.³

Mazmur 107:16

Konteks

107:16 For he shattered the bronze gates,

and hacked through the iron bars.⁴

Kisah Para Rasul 12:6-7

Konteks
12:6 On that very night before Herod was going to bring him out for trial,⁵ Peter was sleeping between two soldiers, bound with two chains, while⁶ guards in front of the door were keeping watch⁷ over the prison. 12:7 Suddenly⁸ an angel of the Lord⁹ appeared, and a light shone in the prison cell. He struck¹⁰ Peter on the side and woke him up, saying, “Get up quickly!” And the chains fell off Peter’s¹¹ wrists.¹²

Kisah Para Rasul 21:13

Konteks
21:13 Then Paul replied, “What are you doing, weeping and breaking¹³ my heart? For I am ready not only to be tied up,¹⁴ but even to die in Jerusalem for the name of the Lord Jesus.”

Kisah Para Rasul 28:20

Konteks
28:20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.”¹⁵

Efesus 6:20

Konteks
6:20 for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.

[68:6] ¹tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

[68:6] ²tn Heb “he brings out prisoners into prosperity.” Another option is to translate, “he brings out prisoners with singing” (cf. NIV). The participle suggests this is what God typically does.

[68:6] ³tn Or “in a parched [land].”

[68:6] sn God delivers the downtrodden and oppressed, but sinful rebels who oppose his reign are treated appropriately.

[107:16] ⁴sn The language of v. 16 recalls Isa 45:2.

[12:6] ⁵tn Grk “was going to bring him out,” but the upcoming trial is implied. See Acts 12:4.

[12:6] ⁶tn Grk “two chains, and.” Logically it makes better sense to translate this as a temporal clause, although technically it is a coordinate clause in Greek.

[12:6] ⁷tn Or “were guarding.”

[12:7] ⁸tn Grk “And behold.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The interjection ἰδού (idou), often difficult to translate into English, expresses the suddenness of the angel’s appearance.

[12:7] ⁹tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.

[12:7] ¹⁰tn Grk “striking the side of Peter, he awoke him saying.” The term refers to a push or a light tap (BDAG 786 s.v. πατάσσω 1.a). The participle πατάξας (pataxa") has been translated as a finite verb due to requirements of contemporary English style.

[12:7] ¹¹tn Grk “his”; the referent (Peter) has been specified in the translation for clarity.

[12:7] ¹²tn Grk “the hands,” but the wrist was considered a part of the hand.

[21:13] ¹³tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).

[21:13] ¹⁴tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.