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Mazmur 2:6

Konteks

2:6 “I myself 1  have installed 2  my king

on Zion, my holy hill.”

Mazmur 9:11

Konteks

9:11 Sing praises to the Lord, who rules 3  in Zion!

Tell the nations what he has done! 4 

Mazmur 48:12

Konteks

48:12 Walk around 5  Zion! Encircle it!

Count its towers!

Mazmur 51:18

Konteks

51:18 Because you favor Zion, do what is good for her! 6 

Fortify 7  the walls of Jerusalem! 8 

Mazmur 87:2

Konteks

87:2 The Lord loves the gates of Zion

more than all the dwelling places of Jacob.

Mazmur 132:13

Konteks

132:13 Certainly 9  the Lord has chosen Zion;

he decided to make it his home. 10 

Yesaya 12:6

Konteks

12:6 Cry out and shout for joy, O citizens of Zion,

for the Holy One of Israel 11  acts mightily 12  among you!”

Yesaya 59:20

Konteks

59:20 “A protector 13  comes to Zion,

to those in Jacob who repent of their rebellious deeds,” 14  says the Lord.

Mikha 4:2

Konteks

4:2 Many nations will come, saying,

“Come on! Let’s go up to the Lord’s mountain,

to the temple 15  of Jacob’s God,

so he can teach us his commands 16 

and we can live by his laws.” 17 

For Zion will be the source of instruction;

the Lord’s teachings will proceed from Jerusalem. 18 

Roma 9:33

Konteks
9:33 just as it is written,

Look, I am laying in Zion a stone that will cause people to stumble

and a rock that will make them fall, 19 

yet the one who believes in him will not be put to shame. 20 

Ibrani 12:22

Konteks
12:22 But you have come to Mount Zion, the city 21  of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly

Wahyu 14:1

Konteks
An Interlude: The Song of the 144,000

14:1 Then 22  I looked, and here was 23  the Lamb standing on Mount Zion, and with him were one hundred and forty-four thousand, who had his name and his Father’s name written on their foreheads.

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[2:6]  1 tn The first person pronoun appears before the first person verbal form for emphasis, reflected in the translation by “myself.”

[2:6]  2 tn Or perhaps “consecrated.”

[9:11]  3 tn Heb “sits” (i.e., enthroned, and therefore ruling – see v. 4). Another option is to translate as “lives” or “dwells.”

[9:11]  4 tn Heb “declare among the nations his deeds.”

[48:12]  5 tn The verb forms in vv. 12-13 are plural; the entire Judahite community is addressed.

[51:18]  6 tn Heb “do what is good for Zion in your favor.”

[51:18]  7 tn Or “Build.” The imperfect verbal form is used here to express the psalmist’s wish or request.

[51:18]  8 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[132:13]  9 tn Or “for.”

[132:13]  10 tn Heb “he desired it for his dwelling place.”

[12:6]  11 sn See the note on the phrase “the Holy One of Israel” in 1:4.

[12:6]  12 tn Or “is great” (TEV). However, the context emphasizes his mighty acts of deliverance (cf. NCV), not some general or vague character quality.

[59:20]  13 tn Or “redeemer.” See the note at 41:14.

[59:20]  14 tn Heb “and to those who turn from rebellion in Jacob.”

[4:2]  15 tn Heb “house.”

[4:2]  16 tn Heb “ways.”

[4:2]  17 tn Heb “and we can walk in his paths.”

[4:2]  18 tn Heb “instruction [or, “law”] will go out from Zion, and the word of the Lord from Jerusalem.”

[4:2]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[9:33]  19 tn Grk “a stone of stumbling and a rock of offense.”

[9:33]  20 sn A quotation from Isa 28:16; 8:14.

[12:22]  21 tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically – that is, explaining further what is meant by “Mount Zion.”

[14:1]  22 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[14:1]  23 tn The phrase “and here was” expresses the sense of καὶ ἰδού (kai idou).



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