Mazmur 107:25-27

107:25 He gave the order for a windstorm, ¹ 

and it stirred up the waves of the sea. ² 

107:26 They ³  reached up to the sky,

then dropped into the depths.

The sailors’ strength ⁴  left them ⁵  because the danger was so great. ⁶ 

107:27 They swayed ⁷  and staggered like a drunk,

and all their skill proved ineffective. ⁸ 

Yunus 1:4

1:4 But ⁹  the Lord hurled ¹⁰  a powerful ¹¹  wind on the sea. Such a violent ¹²  tempest arose on the sea that ¹³  the ship threatened to break up! ¹⁴ 

Yunus 1:11-14

1:11 Because the storm was growing worse and worse, ¹⁵  they said to him, “What should we do to you to make ¹⁶  the sea calm down ¹⁷  for us?” 1:12 He said to them, “Pick me up and throw me into the sea to make the sea quiet down, ¹⁸  because I know it’s my fault you are in this severe storm.” 1:13 Instead, they tried to row ¹⁹  back to land, ²⁰  but they were not able to do so ²¹  because the storm kept growing worse and worse. ²²  1:14 So they cried out to the Lord, “Oh, please, Lord, don’t let us die on account of this man! Don’t hold us guilty of shedding innocent blood. ²³  After all, you, Lord, have done just as you pleased.” ²⁴ 

Matius 8:24-25

8:24 And a great storm developed on the sea so that the waves began to swamp the boat. But he was asleep. 8:25 So they came ²⁵  and woke him up saying, “Lord, save us! We are about to die!”

Matius 8:2

8:2 And a leper ²⁶  approached, and bowed low before him, saying, ²⁷  “Lord, if ²⁸  you are willing, you can make me clean.”

Kolose 1:25

1:25 I became a servant of the church according to the stewardship ²⁹  from God – given to me for you – in order to complete ³⁰  the word of God,

[107:25]  ¹ tn Heb “he spoke and caused to stand a stormy wind.”

[107:25]  ² tn Heb “and it stirred up its [i.e., the sea’s, see v. 23] waves.”

[107:26]  ³ tn That is, the waves (see v. 25).

[107:26]  ⁴ tn Heb “their being”; traditionally “their soul” (referring to that of the sailors). This is sometimes translated “courage” (cf. NIV, NRSV).

[107:26]  ⁵ tn Or “melted.”

[107:26]  ⁶ tn Heb “from danger.”

[107:27]  ⁷ tn Only here does the Hebrew verb חָגַג (khagag; normally meaning “to celebrate”) carry the nuance “to sway.”

[107:27]  ⁸ tn The Hitpael of בָלַע (vala’) occurs only here in the OT. Traditionally the form is derived from the verbal root בלע (“to swallow”), but HALOT 135 s.v. III בלע understands a homonym here with the meaning “to be confused.”

[1:4]  ⁹ tn The disjunctive construction of vav + nonverb followed by a nonpreterite marks a strong contrast in the narrative action (וַיהוָה הֵטִיל, vayhvah hetil; “But the Lord hurled…”).

[1:4]  ¹⁰ tn The Hiphil of טוּל (tul, “to hurl”) is used here and several times in this episode for rhetorical emphasis (see vv. 5 and 15).

[1:4]  ¹¹ tn Heb “great.” Typically English versions vary the adjective here and before “tempest” to avoid redundancy: e.g., KJV, ASV, NRSV “great...mighty”; NAB “violent…furious”; NIV “great…violent”; NLT “powerful…violent.”

[1:4]  ¹² tn Heb “great.”

[1:4]  ¹³ tn The nonconsecutive construction of vav + nonverb followed by nonpreterite is used to emphasize this result clause (וְהָאֳנִיָּה חִשְּׁבָה לְהִשָׁבֵר, vÿha’oniyyah khishvah lÿhishaver; “that the ship threatened to break up”).

[1:4]  ¹⁴ tn Heb “the ship seriously considered breaking apart.” The use of חָשַׁב (khashav, “think”) in the Piel (“to think about; to seriously consider”) personifies the ship to emphasize the ferocity of the storm. The lexicons render the clause idiomatically: “the ship was about to be broken up” (BDB 363 s.v. חָשַׁב 2; HALOT 360 s.v. חשׁב).

[1:11]  ¹⁵ tn Heb “the sea was walking and storming.” The two participles הוֹלֵךְ וְסֹעֵר (holekh vÿso’er, “walking and storming”) form an idiom that means “the storm was growing worse and worse.” When the participle הוֹלֵךְ precedes another participle with vav, it often denotes the idea of “growing, increasing” (BDB 233 s.v. הָלַךְ 4.d; e.g., Exod 19:19; 1 Sam 2:26; 2 Sam 3:1; 15:12; 2 Chr 17:12; Esth 9:4; Prov 4:18; Eccl 1:6). For example, “the power of David grew stronger and stronger (הֹלֵךְ וְחָזֵק, holek vÿkhazeq; “was walking and becoming strong”), while the dynasty of Saul grew weaker and weaker (הֹלְכִים וְדַלִּים, holÿkhim vÿdallim; “was walking and becoming weak”)” (2 Sam 3:1; see IBHS 625-26 §37.6d).

[1:11]  ¹⁶ tn The vav-consecutive prefixed to the imperfect/prefixed conjugation verb וְיִשְׁתֹּק (vÿyishtoq, “to quiet”) denotes purpose/result (see IBHS 638-40 §38.3), translated here by the English infinitive.

[1:11]  ¹⁷ tn Heb “become quiet for us”; NRSV “may quiet down for us.”

[1:12]  ¹⁸ tn Heb “quiet for you”; NAB “that it may quiet down for you.”

[1:13]  ¹⁹ sn The word translated row is used in Ezekiel to describe digging through a wall (Ezek 8:8; 12:5, 7, 12). Its use in Jonah pictures the sailors digging into the water with their oars as hard as they could.

[1:13]  ²⁰ sn The word for land here is associated with a Hebrew verb meaning “to be dry” and is the same noun used in v. 9 of dry ground in contrast with the sea, both made by the Lord (see also Gen 1:9-10; Exod 4:9; 14:16, 22, 29; Jonah 2:10).

[1:13]  ²¹ tn Heb “but they were not able.” The phrase “to do so” does not appear in the Hebrew text but is supplied in the translation for stylistic reasons.

[1:13]  ²² tn Heb “the sea was walking and storming.” See the note on the same idiom in v. 11.

[1:14]  ²³ tn Heb “Do not put against us innocent blood,” that is, “Do not assign innocent blood to our account.” It seems that the sailors were afraid that they would die if they kept Jonah in the ship and also that they might be punished with death if they threw him overboard.

[1:14]  ²⁴ tn Pss 115:3 and 135:6 likewise use these verbs (חָפֵץ and עָשָׂה, khafets and ’asah; “to delight” and “to do, make”) in speaking of the Lord as characteristically doing what he wishes to do.

[8:25]  ²⁵ tn The participle προσελθόντες (proselqonte") has been translated as a finite verb due to requirements of contemporary English style.

[8:2]  ²⁶ tn Grk “And behold, a leper came.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[8:2]  sn The ancient term for leprosy covers a wider array of conditions than what we call leprosy today. A leper was totally ostracized from society until he was declared cured (Lev 13:45-46).

[8:2]  ²⁷ tn Grk “a leper approaching, bowed low before him, saying.”

[8:2]  ²⁸ tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

[1:25]  ²⁹ tn BDAG 697 s.v. οἰκονομία 1.b renders the term here as “divine office.”

[1:25]  ³⁰ tn See BDAG 828 s.v. πληρόω 3. The idea here seems to be that the apostle wants to “complete the word of God” in that he wants to preach it to every person in the known world (cf. Rom 15:19). See P. T. O’Brien, Colossians, Philemon (WBC), 82.