Amsal 19:13

19:13 A foolish child ¹  is the ruin of his father,

and a contentious wife ²  is like ³  a constant dripping. ⁴ 

Amsal 21:9

21:9 It is better to live on a corner of the housetop ⁵ 

than in a house in company ⁶  with a quarrelsome wife. ⁷ 

Amsal 21:19

21:19 It is better to live ⁸  in a desert land ⁹ 

than with a quarrelsome and easily-provoked ¹⁰  woman.

Amsal 25:24

25:24 It is better to live on a corner of the housetop

than in a house in company with a quarrelsome wife. ¹¹ 

Ayub 14:19

14:19 as water wears away stones,

and torrents ¹²  wash away the soil, ¹³ 

so you destroy man’s hope. ¹⁴ 

[19:13]  ¹ tn Heb “a foolish son” (so KJV, NAB, NIV, CEV); NRSV “a stupid child.”

[19:13]  ² tn Heb “the contentions of a wife” (so KJV, NASB); NAB “the nagging of a wife.” The genitive could be interpreted (1) as genitive of source or subjective genitive – she is quarreling; or (2) it could be a genitive of specification, making the word “contentions” a modifier, as in the present translation.

[19:13]  ³ tn Heb “is a constant dripping.” The term “like” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. The metaphor pictures water dropping (perhaps rain through the roof, cf. NRSV, CEV) in a continuous flow: It is annoying and irritating (e.g., Prov 27:15-16).

[19:13]  ⁴ tc The LXX makes this moralistic statement for 13b: “vows paid out of hire of a harlot are not pure.” It is not based on the MT and attempts to reconstruct a text using this have been unsuccessful.

[21:9]  ⁵ tn English versions which translate the Hebrew term as “roof” here sometimes produce amusing images for modern readers: TEV “Better to live on the roof”; CEV “It’s better to stay outside on the roof of your house.”

[21:9]  sn The reference is probably to a small room that would be built on the flat housetop primarily for guests (e.g., 1 Kgs 17:19; 2 Kgs 4:10). It would be cramped and lonely – but peaceful in avoiding strife.

[21:9]  ⁶ tn The “house of company” has received numerous interpretations. The word “company” or “companionship” would qualify “house” as a place to be shared. The BHS editors propose “spacious house,” which would call for a transposition of letters (cf. NAB “a roomy house”; NLT “a lovely home”). Such an emendation makes good sense, but has no external support.

[21:9]  ⁷ tn Heb “a wife of contentions”; KJV “a brawling woman”; TEV, CEV “a nagging wife.” The Greek version has no reference to a quarrelsome wife, but instead mentions justice in a common house.

[21:19]  ⁸ tn The Hebrew form שֶׁבֶת (shevet) is the infinitive construct of יָשַׁב (yashav), functioning as the subject of the sentence.

[21:19]  ⁹ sn The verse makes the same point as 21:9 and 25:24; but “desert land” is substituted. It would be a place sparsely settled and quiet.

[21:19]  ¹⁰ tn The Hebrew noun כַּעַס (ka’as) means “vexation; anger.” The woman is not only characterized by a quarrelsome spirit, but also anger – she is easily vexed (cf. NAB “vexatious”; NASB “vexing”; ASV, NRSV “fretful”). The translation “easily-provoked” conveys this idea well.

[25:24]  ¹¹ tn This proverb is identical with 21:9; see the notes there.

[14:19]  ¹² tn Heb “the overflowings of it”; the word סְפִיחֶיהָ (sÿfikheyha) in the text is changed by just about everyone. The idea of “its overflowings” or more properly “its aftergrowths” (Lev 25:5; 2 Kgs 19:29; etc.) does not fit here at all. Budde suggested reading סְחִפָה (sÿkhifah), which is cognate to Arabic sahifeh, “torrential rain, rainstorm” – that which sweeps away” the soil. The word סָחַף (sakhaf) in Hebrew might have a wider usage than the effects of rain.

[14:19]  ¹³ tn Heb “[the] dust of [the] earth.”

[14:19]  ¹⁴ sn The meaning for Job is that death shatters all of man’s hopes for the continuation of life.