Amsal 6:17

6:17 haughty eyes, ¹  a lying tongue, ² 

and hands that shed innocent blood, ³ 

Amsal 6:1

Admonitions and Warnings against Dangerous and Destructive Acts ⁴ 

6:1 My child, ⁵  if you have made a pledge ⁶  for your neighbor,

and ⁷  have become a guarantor ⁸  for a stranger, ⁹ 

Titus 1:4

1:4 To Titus, my genuine son in a common faith. Grace and peace from God the Father and Christ Jesus our Savior!

Yakobus 4:6

4:6 But he gives greater grace. Therefore it says, “God opposes the proud, but he gives grace to the humble.” ¹⁰ 

Yakobus 4:1

Passions and Pride

4:1 Where do the conflicts and where ¹¹  do the quarrels among you come from? Is it not from this, ¹²  from your passions that battle inside you? ¹³ 

Pengkhotbah 5:5

5:5 It is better for you not to vow

than to vow and not pay it. ¹⁴ 

[6:17]  ¹ sn The expression “high/ lofty [רָמוֹת, ramot] eyes” refers to a proud look suggesting arrogant ambition (cf. NCV “a proud look”). The use of “eyes” is a metonymy of adjunct, the look in the eyes accompanying the attitude. This term “high” is used in Num 15:30 for the sin of the “high hand,” i.e., willful rebellion or defiant sin. The usage of “haughty eyes” may be illustrated by its use with the pompous Assyrian invader (Isa 10:12-14) and the proud king of the book of Daniel (11:12). God does not tolerate anyone who thinks so highly of himself and who has such ambition.

[6:17]  ² tn Heb “a tongue of deception.” The genitive noun functions attributively. The term “tongue” functions as a metonymy. The term is used of false prophets who deceive (Jer 14:14), and of a deceiver who betrays (Ps 109:2). The Lord hates deceptive speech because it is destructive (26:28).

[6:17]  ³ sn The hands are the instruments of murder (metonymy of cause), and God hates bloodshed. Gen 9:6 prohibited shedding blood because people are the image of God. Even David being a man of blood (in war mostly) was not permitted to build the Temple (1 Chr 22:8). But shedding innocent blood was a greater crime – it usually went with positions of power, such as King Manasseh filling the streets with blood (2 Kgs 21:16), or princes doing it for gain (Ezek 22:27).

[6:1]  ⁴ sn The chapter advises release from foolish indebtedness (1-5), admonishes avoiding laziness (6-11), warns of the danger of poverty (9-11) and deviousness (12-15), lists conduct that the Lord hates (16-19), and warns about immorality (20-35).

[6:1]  ⁵ tn Heb “my son” (likewise in vv. 3, 20).

[6:1]  ⁶ sn It was fairly common for people to put up some kind of financial security for someone else, that is, to underwrite another’s debts. But the pledge in view here was foolish because the debtor was a neighbor who was not well known (זָר, zar), perhaps a misfit in the community. The one who pledged security for this one was simply gullible.

[6:1]  ⁷ tn The conjunction “and” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness.

[6:1]  ⁸ tn Heb “struck your hands”; NIV “have struck hands in pledge”; NASB “have given a pledge.” The guarantee of a pledge was signaled by a handshake (e.g., 11:15; 17:18; 22:26).

[6:1]  ⁹ tn Heb “stranger.” The term זוּר (zur, “stranger”) probably refers to a neighbor who was not well-known. Alternatively, it could describe a person who is living outside the norms of convention, a moral misfit in the community. In any case, this “stranger” is a high risk in any financial arrangement.

[4:6]  ¹⁰ sn A quotation from Prov 3:34.

[4:1]  ¹¹ tn The word “where” is repeated in Greek for emphasis.

[4:1]  ¹² tn Grk “from here.”

[4:1]  ¹³ tn Grk “in your members [i.e., parts of the body].”

[5:5]  ¹⁴ tn The word “it” does not appear in the Hebrew text, but is supplied in the translation for clarity.