Bilangan 19:14-16

19:14 “‘This is the law: When a man dies ¹  in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days. 19:15 And every open container that has no covering fastened on it is unclean. 19:16 And whoever touches the body of someone killed with a sword in the open fields, ²  or the body of someone who died of natural causes, ³  or a human bone, or a grave, will be unclean seven days. ⁴ 

Bilangan 19:22

19:22 And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.’”

Kejadian 35:2

35:2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you. ⁵  Purify yourselves and change your clothes. ⁶ 

Keluaran 19:10

19:10 The Lord said to Moses, “Go to the people and sanctify them ⁷  today and tomorrow, and make them wash ⁸  their clothes

[19:14]  ¹ tn The word order gives the classification and then the condition: “a man, when he dies….”

[19:16]  ² tn The expression for “in the open field” is literally “upon the face of the field” (עַל־פְּנֵי הַשָּׂדֶה, ’al pÿne hassadeh). This ruling is in contrast now to what was contacted in the tent.

[19:16]  ³ tn Heb “a dead body”; but in contrast to the person killed with a sword, this must refer to someone who died of natural causes.

[19:16]  ⁴ sn See Matt 23:27 and Acts 23:3 for application of this by the time of Jesus.

[35:2]  ⁵ tn Heb “which are in your midst.”

[35:2]  ⁶ sn The actions of removing false gods, becoming ritually clean, and changing garments would become necessary steps in Israel when approaching the Lord in worship.

[19:10]  ⁷ tn This verb is a Piel perfect with vav (ו) consecutive; it continues the force of the imperative preceding it. This sanctification would be accomplished by abstaining from things that would make them defiled or unclean, and then by ritual washings and ablutions.

[19:10]  ⁸ tn The form is a perfect 3cpl with a vav (ו) consecutive. It is instructional as well, but now in the third person it is like a jussive, “let them wash, make them wash.”