Nehemia 11:18

11:18 The sum total of the Levites in the holy city was 284.

Yesaya 48:2

48:2 Indeed, they live in the holy city; ¹ 

they trust in ²  the God of Israel,

whose name is the Lord who commands armies.

Yesaya 52:1

52:1 Wake up! Wake up!

Clothe yourself with strength, O Zion!

Put on your beautiful clothes,

O Jerusalem, ³  holy city!

For uncircumcised and unclean pagans

will no longer invade you.

Matius 4:5

4:5 Then the devil took him to the holy city, ⁴  had him stand ⁵  on the highest point ⁶  of the temple,

Matius 27:53

27:53 (They ⁷  came out of the tombs after his resurrection and went into the holy city and appeared to many people.)

[48:2]  ¹ tn Heb “they call themselves [or “are called”] from the holy city.” The precise meaning of the statement is uncertain. The Niphal of קָרָא (qara’) is combined with the preposition מִן (min) only here. When the Qal of קָרָא is used with מִן, the preposition often indicates the place from which one is summoned (see 46:11). So one could translate, “from the holy city they are summoned,” meaning that they reside there.

[48:2]  ² tn Heb “lean on” (so NASB, NRSV); NAB, NIV “rely on.”

[52:1]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[4:5]  ⁴ sn The order of the second and third temptations differs in Luke’s account (4:5-12) from the order given in Matthew.

[4:5]  ⁵ tn Grk “and he stood him.”

[4:5]  ⁶ sn The highest point of the temple probably refers to the point on the temple’s southeast corner where it looms directly over a cliff some 450 ft (135 m) high. However, some have suggested the reference could be to the temple’s high gate.

[27:53]  ⁷ tn Here καί (kai) has not been translated.