Matius 10:26-27

Fear God, Not Man

10:26 “Do ¹  not be afraid of them, for nothing is hidden ²  that will not be revealed, ³  and nothing is secret that will not be made known. 10:27 What I say to you in the dark, tell in the light, and what is whispered in your ear, ⁴  proclaim from the housetops. ⁵ 

Kisah Para Rasul 4:29

4:29 And now, Lord, pay attention to ⁶  their threats, and grant ⁷  to your servants ⁸  to speak your message ⁹  with great courage, ¹⁰ 

Kisah Para Rasul 4:2

4:2 angry ¹¹  because they were teaching the people and announcing ¹²  in Jesus the resurrection of the dead.

Kolose 3:12

Exhortation to Unity and Love

3:12 Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, ¹³  kindness, humility, gentleness, and patience,

Kolose 4:1-4

4:1 Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven.

Exhortation to Pray for the Success of Paul’s Mission

4:2 Be devoted to prayer, keeping alert in it with thanksgiving. 4:3 At the same time pray ¹⁴  for us too, that ¹⁵  God may open a door for the message ¹⁶  so that we may proclaim ¹⁷  the mystery of Christ, for which I am in chains. ¹⁸  4:4 Pray that I may make it known as I should. ¹⁹ 

[10:26]  ¹ tn Grk “Therefore do not.” Here οὖν (oun) has not been translated.

[10:26]  ² tn Or “concealed.”

[10:26]  ³ sn I.e., be revealed by God. The passive voice here and in the next verb see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known.

[10:27]  ⁴ tn Grk “what you hear in the ear,” an idiom.

[10:27]  ⁵ tn The expression “proclaim from the housetops” is an idiom for proclaiming something publicly (L&N 7.51). Roofs of many first century Jewish houses in Judea and Galilee were flat and had access either from outside or from within the house. Something shouted from atop a house would be heard by everyone in the street below.

[4:29]  ⁶ tn Or “Lord, take notice of.”

[4:29]  ⁷ sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.

[4:29]  ⁸ tn Grk “slaves.” See the note on the word “servants” in 2:18.

[4:29]  ⁹ tn Grk “word.”

[4:29]  ¹⁰ tn Or “with all boldness.”

[4:2]  ¹¹ tn Or “greatly annoyed,” “provoked.”

[4:2]  ¹² tn Or “proclaiming.”

[3:12]  ¹³ tn If the genitive construct σπλάγχνα οἰκτιρμοῦ (splancna oiktirmou) is a hendiadys then it would be “compassion” or “tenderheartedness.” See M. J. Harris, Colossians and Philemon (EGGNT), 161.

[4:3]  ¹⁴ tn Though προσευχόμενοι (proseucomenoi) is an adverbial participle related to the previous imperative, προσκαρτερεῖτε (proskartereite), it is here translated as an independent clause due to requirements of contemporary English style.

[4:3]  ¹⁵ tn The ἵνα (Jina) clause has been rendered as substantival here, indicating the content of the prayer rather than the purpose for it. These two ideas are very similar and difficult to differentiate in this passage, but the conjunction ἵνα following a verb of praying is generally regarded as giving the content of the prayer.

[4:3]  ¹⁶ tn Grk “that God may open for us a door of the word to speak the mystery of Christ.” The construction in Greek is somewhat awkward in this clause. The translation attempts to simplify this structure somewhat and yet communicate exactly what Paul is asking for.

[4:3]  ¹⁷ tn Or “so that we may speak.”

[4:3]  ¹⁸ tn Or “in prison.”

[4:4]  ¹⁹ tn The phrase begins with the ἵνα (Jina) clause and is subordinate to the imperative προσκαρτερεῖτε (proskartereite) in v. 2. The reference to the idea that Paul must make it known indicates that this clause is probably best viewed as purpose and not content, like the ἵνα of v. 3. It is the second purpose stated in the context; the first is expressed through the infinitive λαλῆσαι (lalhsai) in v. 3. The term “pray” at the beginning of the sentence is intended to pick up the imperative of v. 3.