Markus 3:30

3:30 (because they said, “He has an unclean spirit” ¹ ).

Markus 6:40

6:40 So they reclined in groups of hundreds and fifties.

Markus 8:13

8:13 Then ²  he left them, got back into the boat, and went to the other side.

Markus 10:6

10:6 But from the beginning of creation he ³  made them male and female. ⁴ 

Markus 10:32

Third Prediction of Jesus’ Death and Resurrection

10:32 They were on the way, going up to Jerusalem. ⁵  Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.

[3:30]  ¹ sn Unclean spirit refers to an evil spirit.

[8:13]  ² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[10:6]  ³ tc Most mss have ὁ θεός (Jo qeo", “God”) as the explicit subject of ἐποίησεν (epoihsen, “he made”; A D W Θ Ψ Ë^1,13 Ï lat sy), while the most important witnesses, along with a few others, lack ὁ θεός (א B C L Δ 579 2427 co). On the one hand, it is possible that the shorter reading is an assimilation to the wording of the LXX of Gen 1:27b where ὁ θεός is lacking. However, since it is mentioned at the beginning of the verse (Gen 1:27a) with ἐποίησεν scribes may have been motivated to add it in Mark to make the subject clear. Further, confusion could easily arise in this dominical saying, because Moses was the previously mentioned subject (v. 5) and inattentive readers might regard him as the subject of ἐποίησεν in v. 6. Thus, both on internal and external grounds, the most probable wording of the original text here lacked ὁ θεός.

[10:6]  ⁴ sn A quotation from Gen 1:27; 5:2.

[10:32]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.